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Contents
Versions
PiyyutIntroductioni; On Charity
ii; On Prayer
PrayerPrayer in the SynagogueWashingTzitzitTefillinHundred BerakhotChazzanKaddishShemaAmidahOrder of AmidahBirkat KohanimTachanunTorah ReadingMinchaArvitBedtime ShemaShabbat PrayersHavdalahRosh ChodeshKiddush LevanahChanukahPurim
Pesach
Sefirat HaOmerShavuotFastsDrought ReliefIndividual FastsMatters that Occurred to our ForefathersTisha BeAvSelichotRosh HashanahYom KippurSukkotThe Four SpeciesLulavSukkot PrayersAddenda
iii; On Repentance
iv; On Humility
v; On Fixed Hours of Study
Torah StudyTorah is an Architect of CreationTorah and the Jewish PeopleThe Crown TorahThe Light of TorahThe Healing of TorahTree of LifeDedication to TorahBitul TorahIts RewardDeath of the RighteousTorah Study by Day and by NightExcellent is Torah Combined with a Worldly OccupationTorah for its Own SakeSeeking TorahTorah and Derekh EretzSefer TorahGiving of the TorahIgnorant PeopleThe Duty to Teach TorahTeacher Pupil RelationshipHonoring the SagesFive attributes of the Torah scholarGreat is Torah
vi; On the Commandments
Study in order to keep and teachThe commandments and IsraelDedication and sacrifice
On their fulfilment
Order of blessings
Laws of circumcisionGreat is circumcisionBetrothal blessingLaws of redeeming the firstbornLaws of mezuzahLaws of onenLaws of mourningThe eulogyNot to grieve excessivelyEruvinLaws of ChallahParapet blessingvii; On Acts of Mercy
viii; On the Observance of Sabbath and Holy Days
Addendumix; On the Honoring of Parents
x; On Marriage
xi; On the Education of Children
xii; On Upright Conduct in Business
xiii; On the Proper Administration of Justice
xiv; On Contentment
xv; On Equanimity
xvi; On Avoidance of Flattery and Deception
xvii; On Love of Comrades and their Considerate Treatment
xviii; On Cleanness of Speech
xix; On Keeping a Friend's Secret
xx; On Good Manners
Chupat Eliyahu Rabbah
Great is the peaceAbout This Text
Author: Yisrael ben Yosef Alnaqua
Composed: Toledo, Spain, 1391 CE
Menorat HaMaor (“The Lamp of Illumination”) is a 14th-century work by Rabbi Yisrael Alnaqua. Written in simple and accessible Hebrew, it includes practical legal instructions for daily activity like prayer and Torah study, as well as guidance for ethical conduct, discourses on the significance behind commandments and customs, and a series of assorted addenda at the end. The work is quoted often in prominent later works like the Shenei Luchot HaBrit (Shelah) and the Rema. The relationship between this work and a very similar work of the same name attributed to Rabbi Yitzchak Aboab is a matter of scholarly debate.