Nosh and Drash - Chayei SarahCongregation Shirat Hayam - 10/26/13
(יב) וַיֹּאמַר יְהוָה אֱלֹהֵי אֲדֹנִי אַבְרָהָם הַקְרֵה נָא לְפָנַי הַיּוֹם וַעֲשֵׂה חֶסֶד עִם אֲדֹנִי אַבְרָהָם. (יג) הִנֵּה אָנֹכִי נִצָּב עַל עֵין הַמָּיִם וּבְנוֹת אַנְשֵׁי הָעִיר יֹצְאֹת לִשְׁאֹב מָיִם. (יד) וְהָיָה הַנַּעֲרָ אֲשֶׁר אֹמַר אֵלֶיהָ הַטִּי נָא כַדֵּךְ וְאֶשְׁתֶּה וְאָמְרָה שְׁתֵה וְגַם גְּמַלֶּיךָ אַשְׁקֶה אֹתָהּ הֹכַחְתָּ לְעַבְדְּךָ לְיִצְחָק וּבָהּ אֵדַע כִּי עָשִׂיתָ חֶסֶד עִם אֲדֹנִי. (טו) וַיְהִי הוּא טֶרֶם כִּלָּה לְדַבֵּר וְהִנֵּה רִבְקָה יֹצֵאת אֲשֶׁר יֻלְּדָה לִבְתוּאֵל בֶּן מִלְכָּה אֵשֶׁת נָחוֹר אֲחִי אַבְרָהָם וְכַדָּהּ עַל שִׁכְמָהּ.
(12) And he [Eliezer] said: ‘O LORD, the God of my master Abraham, send me, I pray Thee, good speed this day, and show kindness unto my master Abraham. (13) Behold, I stand by the fountain of water; and the daughters of the men of the city come out to draw water. (14) So let it come to pass, that the damsel to whom I shall say: Let down thy pitcher, I pray thee, that I may drink; and she shall say: Drink, and I will give thy camels drink also; let the same be she that Thou hast appointed for Thy servant, even for Isaac; and thereby shall I know that Thou hast shown kindness unto my master.’ (15) And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher upon her shoulder.
Isaac Bashevis Singer:
The story of how Abraham’s slave went to find a wife for Isaac and brought home Rebecca still delights me today. It is imbued with faith in God and His Providence. I have learned that the great storytellers were all highly religious people, believers that God takes care of every human being, each and every animal, and that everything we do, think, and desire is connected with the Creator of all things. (Isaac Bashevis Singer, in his article on the book of Genesis in Congregation, edited by David Rosenberg)

The Snow in Chelm - Isaac Bashevis Singer

Chelm was a village of fools, fools young and old. One night someone spied the moon reflected in a barrel of water. The people of Chelm imagined it had fallen in. They sealed the barrel so that the moon would not escape. When the barrel was opened in the morning and the moon wasn't there, the villagers decided it had been stolen. They sent for the police, and when the thief couldn't be found, the fools of Chelm cried and moaned.

Once, on a Chanukah night, the snow fell all evening. It covered the whole of Chelm like a silver tablecloth. The moon shone, the stars twinkled, the snow shimmered like pearls and diamonds.

Of all the fools of Chelm, the most famous were its seven Elders. Because they were the village's oldest and greatest fools, they ruled in Chelm. They had white beards and high foreheads from too much thinking.

That evening the seven Elders were sitting and pondering, wrinkling their foreheads. The city was in need of money, and they did not know where to get it. Suddenly the oldest of them all, Gronam the Great Fool, exclaimed, “The snow is silver!”

“I see pearls in the snow!” another shouted.

“And I see diamonds!” a third called out.

It became clear to the Elders of Chelm that a treasure had fallen from the sky.

But soon they began to worry. The people of Chelm liked to go walking, and they would most certainly trample the treasure. What was to be done? Silly Tudras had an idea.

“Let's send a messenger to knock on all the windows and let the people know that they must remain in their houses until all the silver, all the pearls, and all the diamonds are safely gathered up.”

For a while the Elders were satisfied. They rubbed their hands in approval of the clever idea. But then

Dopey Lekisch called out in consternation, “The messenger himself will trample the treasure.”

The Elders realized that Lekisch was right, and again they wrinkled their high foreheads in an effort to solve the problem.

“I've got it!” exclaimed Shmerel the Ox. “Tell us, tell us,” pleaded the Elders.

“The messenger must not go on foot. He must be carried on a table so that his feet will not tread on the precious snow.”

Everybody was delighted with Shmerel the Ox's solution; and the Elders, clapping their hands, admired their own wisdom.

The Elders immediately sent to the kitchen for Gimpel the errand boy and stood him on a table. Now who was going to carry the table? It was lucky that in the kitchen there were Treitle the cook, Berel the potato peeler, Yukel the salad mixer, and Yontel, who was in charge of the community goat. All four were ordered to lift up the table on which Gimpel stood. Each one took hold of a leg. On top stood Gimpel, grasping a wooden hammer with which to tap on the villagers' windows. Off they went.

At each window Gimpel knocked with the hammer and called out, “No one leave your house tonight. A treasure has fallen from the sky and it is forbidden to step on it.”

The people of Chelm obeyed the Elders and remained in their houses all night. Meanwhile the Elders themselves sat up trying to figure out how to make the best use of the treasure once it had been gathered up.

Silly Tudras proposed that they sell it and buy a goose which lays golden eggs. Thus the community would be provided with a steady income.

Dopey Lekisch had another idea. Why not buy eyeglasses that make things look bigger for all the inhabitants of Chelm? Then the houses, the streets, the stores would all look bigger, and of course if Chelm looked bigger, then it would be bigger. It would no longer be a village but a big city.

There were other, equally clever ideas. But while they were weighing their various plans, morning came and the sun rose. The Elders looked out of the window, and, alas, they saw that the snow had been trampled. The heavy boots of the table carriers had destroyed the treasure.

The Elders of Chelm clutched at their white beards and admitted to one another that they had made a mistake. Perhaps, they reasoned, four others should have carried the four men who had carried the table that held Gimpel the errand boy?

After long deliberations the Elders decided that if next Chanukah a treasure would again fall down from the sky, that is exactly what they would do.

Although the villagers remained without a treasure, they were full of hope for the next year and praised their Elders, who they knew could always be counted on to find a way, no matter how difficult the problem.

http://www.commentarymagazine.com/article/three-stories-for-children/

Singer’s enjoyment of the story of Eliezer’s journeys reflects the sense that this is one of the more joyous passages of Genesis, as it has a happy ending in which no one is hurt. Do we as a society place enough emphasis on happy stories? What is the impact that television news almost always begins with sad material? Does it mean that our world is tragic to its core? Or do we de-emphasize the good in the world because people are more drawn to tragedy? What would happen if our news sources revolved more around good news than bad news? Would we better off for it?

from: Torah Sparks Prepared by Rabbi Adam Rosenbaum,
Charleston, South Carolina:

Happy Endings ...

If you want a happy ending, that depends, of course, on where you stop your story. Orson Welles

I don't need the Prince Charming to have my own happy ending. Katy Perry

Any time you're trying to do a movie with a happy ending, it's very difficult because it's been done before and you don't want to be manipulative. Tim Robbins

I think in many ways the problem that my writing would have with an American reviewer is that Americans find difficulty very hard to take. They are inevitably looking for a happy ending.

Jamaica Kincaid

Here in Israel, we want the boys back home, we demand it from our government, who often pay a steep price to get hostages back. But we need a happy ending. We don't want to deal with those days after release, their post-trauma or reintroduction to society. Yet coming home is only the start of their journey. Gideon Raff