145 Taanit 2/3-6

(3) These [extra blessings] are as follows: (1) [The blessing of] Remembrances, (2) [The blessing of] Shofars, (3) [Psalm 120,] "Hashem is my G-d in times of distress to me," (4) [Psalm 121,] "I lift my eyes up to the mountains," (5) [Psalm 130,] "From the depths I have called to you, O G-d," (6) [Psalm 102,] "A prayer of the impoverished, when he wraps himself [in a Tallit]. Rabbi Yehudah says, "It was not necessary to say [the blessings of] Remembrances and Shofars‎, but rather he says in their place, "When there is famine in the land, when there is pestilence in the land (I Kings 8:37)," and, "The word of the Lord that came to Jeremiah concerning the droughts (Jer. 14:1)." And he says their conclusions:

(4) Upon the first blessing he shall say [in conclusion], "He who answered Abraham on Mount Moriah, may He answer you, and listen to your cry on this day. Blessed art thou, O Lord, Redeemer of Israel!" Upon the second he shall say, "He who answered our ancestors on the Red Sea, may He answer you, and listen to your cry on this day. Blessed art thou, O Lord, who remembers the [things] forgotten [by man]!" Upon the third he shall say, "He who answered Yejoshua in Gilgal, may He answer you, and listen this day to your cry. Blessed art thou, O Lord, who deigns to listen to the sound of the shofar!" Upon the fourth he shall say, "He who answered Samuel in Mizpah, may He answer you, and listen to your cry on this day. Blessed art thou, O Lord, who hearkens to [our] cry!" Upon the fifth he shall say, "He who answered Elijah on Mount Carmel, may He answer you, and listen to your cry on this day. Blessed art thou, O Lord, who hearkens to prayer!" Upon the sixth he shall say, "He who answered Jonah in the entrails of the fish, may He answer you, and listen to your cry on this day. Blessed art thou, O Lord, who answers in the time of distress!" Upon the seventh he shall say, "He who answered David, and his son Solomon, in Jerusalem, may He answer you, and listen to your cry on this day. Blessed art thou, O Lord, who has compassion on the earth!"

(5) It happened in the times of Rabbi Halaphta and Rabbi Hanina ben Teradion, that a minister advanced to the reading-desk and finished the whole of the blessing without any [of the congregation] answering thereupon, "Amen:" [a minister called], "Sound, O priests! sound!" [the minister who said the prayers continued], "May he who answered our father Abraham on Mount Moriah answer you, and listen [favourably] to your prayer this day:" [a minister called] "Sound an alarm, sons of Aaron! sound an alarm!" [the minister who said the prayers continued], "May he who answered our ancestors on the Red Sea answer you, and listen [favourably] to your cry this day." When the sages were informed of this, they said, "This was not our custom, except at the eastern door [of the Temple], and on the Temple-mountain [Mount Moriah]."

(6) On the three first fasts, the priests who had the weekly watch of the Temple fasted, but not the whole day; and the ministering priests did not fast at all. On the second three fasts, the priests on the weekly duty fasted the whole day; and the ministering priests fasted, but not the whole day. But on the last seven, both classes of priests fasted the whole day. Such is the opinion of R. Joshua; but the sages say, "The three first fasts were not kept by any of the said priests: on the second three, the priests who had the weekly duty used to fast, but not the whole day; and the officiating priests did not fast at all. On the last seven, the priests on the weekly duty fasted the whole day; and the officiating priests fasted, but not the whole day."