תּוֹרָה f. (b. h.; יָרָה) 1) teaching, law, esp. ת׳(ה) the Law of Moses, Pentateuch; in gen. the Jewish law, Religion. Ber. 5ᵃ (ref. to Ex. XXIV, 12) ת׳ זה מקרא וכ׳ torah means the Pentateuch, ‘and the mitsvah’ means the Mishnah, ‘which I have written’ means the Phrophets and Hagiographa &c. Ib. כל העוסק בַּתּ׳ וכ׳ he that is engaged in the study of the Law &c., v. בָּדַל. Ib. 6ᵃ דינא נמי היינו ת׳ holding court is also considered a religious act, opp. שלמא בעלמא mere preservation of peace. Ib. 31ᵃ הי ת׳ והי מצוה וכ׳ where is the Law, and where the good deeds, that they may save us? Pes. 87ᵇ שקרוב לשונם ללשון ת׳ because their (the Babylonians’) language comes near the language of the Torah. Meg. 3ᵃ, a. fr. תלמוד ת׳ (abbrev. ת"ת) the study of the Law. Ned. 81ᵃ הזהרו … שמהם תצא ת׳ take heed of the children of the poor, for from them the Law goes forth; a. v. fr.—Gen. R. s. 9, a. fr. בתוֹרָתוֹ של ר׳ מאיר in R. Meir’s (annotated) copy of the Law. Y. Bicc. III, 65ᶜ bot. אין הת׳ עומדת מפני בנה the Torah does not rise before her son, i.e. he that is engaged in the study of the Law need not rise when a scholar passes. Sot. 47ᵇ הת׳ חזרה וכ׳ the Law goes around begging for students.—ת׳ שבכתב, ת׳ שבעל פה, v. כְּתָב.—ספר ת׳, v. סֵפֶר.—תּוֹרַת כהנים, v. כֹּהֵן.—Pl. תּוֹרוֹת. Sabb. 31ᵃ כמה ת׳ יש לכם how many laws have you? Sot. l. c. רבו … ונעשית תורה כשתי ת׳ differences increased in Israel, and the Law became like two laws; a. e.—2) definition, designation; character, nature. Bets. 10ᵃ דאיכא תורת כלי עליו because it bears the denomination of an utensil (v. תּוֹאַר). B. Mets. 62ᵃ בתורת פקדון אתא לידיה it came into his possession as a trust; ib. 62ᵇ בתורת זביני as a sold object. Kidd. 50ᵇ לא נחית לתורת קידושין he had not come down to any form of betrothal (had not done anything to intimate his intention of betrothal); a. fr.