Start Reading
Contents
Versions
Negative Commandments
IntroductionRemazim
123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347348349350351352353354355356357358359360361362363364365
Positive Commandments
IntroductionRemazim
123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248
Rabbinic Commandments
About This Text
Author: Moses of Coucy
Composed: c.1243 – c.1247 CE
Sefer Mitzvot Gadol (“Great Book of Commandments,” also referred to by its Hebrew acronym, the SeMaG) is a 13th-century work composed in France that enumerates the 613 commandments. Based on Maimonides’ Mishnah Torah, which is quoted on every page, the work marks the penetration of the Sephardic Maimonides into Ashkenazic legal works. The Semag also incorporates sources from Talmud, Midrashim, and early French and German commentators, and includes legal discussions and moral teachings. Its great influence as a legal source and guidebook is evidenced by the large number of manuscripts preserved and the many commentaries that the work inspired. In the era preceding the publication of the Shulchan Arukh, the Semag was the principal legal text studied in Ashkenazic academies.