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Parashat BereshitParashat NoachParashat Lech LechaParashat VayeraParashat Chayei SarahParashat ToldotParashat VayetzeParashat VayishlachParashat VayeshevParashat MiketzParashat VayigashParashat VayechiParashat ShemotParashat VaeraParashat BoParashat BeshalachParashat YitroParashat MishpatimParashat TerumahParashat TetzavehParashat Ki TisaParashat VayakhelParashat PekudeiParashat VayikraParashat ShminiParashat TazriaParashat KedoshimParashat EmorParashat BeharParashat BechukotaiParashat BamidbarParashat NasoParashat Beha'alotchaParashat Shelach LechaParashat KorachParashat ChukatParashat BalakParashat PinchasParashat MatotParashat DevarimParashat VaetchananParashat EikevParashat Re'ehParashat ShoftimParashat Ki TetzeParashat Ki TavoParashat NitzavimParashat Ha'azinuParashat Vezot HabrachaBook of Song of SongsBook of LamentationsBook of EcclesiastesBook of EstherBook of JoshuaBook of JudgesBook of Kings IBook of Kings IIBook of IsaiahBook of JeremiahBook of EzekielBook of HoseaBook of AmosBook of HabakkukBook of PsalmsBook of ProverbsBook of JobBook of NehemiahBook of Chronicles
About This Text
Author: Chaim Vital
Composed: c.1570 – c.1650 CE
Rabbi Chaim Vital, a prominent Safed kabbalist in the 16th–17th centuries, is best known for recording and editing the teachings of Rabbi Isaac Luria, better known as the Arizal, a founder of modern Kabbalah. Chaim Vital’s youngest son, Rabbi Samuel Vital, organized a collection of his father’s writings into eight “gates,” each of which “opens” up a particular topic. The fourth of these is Sha’ar HaPesukim (Gate of the Verses), a kabbalistic commentary on the Bible. Like most of Vital’s writings, it is based on the teachings of the Arizal.