Start Reading
Contents
Versions
IntroductionParashat BereshitParashat NoachParashat Lech LechaParashat VayeraParashat Chayei SarahParashat VayetzeParashat VayishlachParashat MiketzParashat VayechiParashat ShemotParashat VaeraParashat BoParashat BeshalachParashat YitroParashat MishpatimParashat TerumahParashat TetzavehParashat Ki TissaParashat VayakhelParashat PekudeiParashat VayikraParashat TzavParashat TazriaParashat Acharei MotParashat KedoshimParashat EmorParashat BeharParashat BamidbarParashat NasoCommentary on the Holy Idra RabbaParashat Beha'alotechaParashat Shelach LechaParashat BalakParashat PinchasParashat VaetchananParashat EikevParashat TetzeiParashat VayelechParashat Ha'azinuCommentary on the Idra Zuta KaddishaCommentary on the Book of YetzirahCommentary on the Chapter of SongCommentary on the Zohar Song of SongsOmission
About This Text
Author: Chaim Vital
Composed: c.1570 – c.1650 CE
Rabbi Chaim Vital, a prominent Safed kabbalist in the 16th–17th centuries, is best known for recording and editing the teachings of Rabbi Isaac Luria, better known as the Arizal, a founder of modern Kabbalah. Chaim Vital’s youngest son, Rabbi Samuel Vital, organized a collection of his father’s writings into eight “gates,” each of which “opens” up a particular topic. The second of these is Sha’ar Ma’amarei Rashbi (Gate of the Sayings of Rabbi Shimon bar Yochai), a commentary on the various sections of the Zohar, the foundational kabbalistic text traditionally ascribed to the second-century sage Rabbi Shimon bar Yochai, as well as on other ancient texts.