(ג) הָיְתָה אַחַת מֵהֶן אֲסוּרָה עַל זֶה אִסּוּר עֶרְוָה, וְהַשְּׁנִיָּה אֲסוּרָה עַל זֶה אִסּוּר עֶרְוָה, הָאֲסוּרָה לָזֶה מֻתֶּרֶת לָזֶה, וְהָאֲסוּרָה לָזֶה מֻתֶּרֶת לָזֶה. וְזוֹ הִיא שֶׁאָמְרוּ, אֲחוֹתָהּ כְּשֶׁהִיא יְבִמְתָּהּ, אוֹ חוֹלֶצֶת אוֹ מִתְיַבֶּמֶת:
(ד) שְׁלֹשָׁה אַחִין, שְׁנַיִם מֵהֶן נְשׂוּאִין שְׁתֵּי אֲחָיוֹת, אוֹ אִשָּׁה וּבִתָּהּ, אוֹ אִשָּׁה וּבַת בִּתָּהּ, אוֹ אִשָּׁה וּבַת בְּנָהּ, הֲרֵי אֵלּוּ חוֹלְצוֹת וְלֹא מִתְיַבְּמוֹת. וְרַבִּי שִׁמְעוֹן פּוֹטֵר. הָיְתָה אַחַת מֵהֶן אֲסוּרָה עָלָיו אִסּוּר עֶרְוָה, אָסוּר בָּהּ וּמֻתָּר בַּאֲחוֹתָהּ. אִסּוּר מִצְוָה אוֹ אִסּוּר קְדֻשָּׁה, חוֹלְצוֹת וְלֹא מִתְיַבְּמוֹת:
(ה) שְׁלֹשָׁה אַחִין, שְׁנַיִם מֵהֶם נְשׂוּאִים שְׁתֵּי אֲחָיוֹת, וְאֶחָד מֻפְנֶה, מֵת אֶחָד מִבַּעֲלֵי אֲחָיוֹת, וְעָשָׂה בָהּ מֻפְנֶה מַאֲמָר, וְאַחַר כָּךְ מֵת אָחִיו הַשֵּׁנִי, בֵּית שַׁמַּאי אוֹמְרִים, אִשְׁתּוֹ עִמּוֹ, וְהַלָּה תֵצֵא מִשּׁוּם אֲחוֹת אִשָּׁה. וּבֵית הִלֵּל אוֹמְרִים, מוֹצִיא אֶת אִשְׁתּוֹ בְגֵט וּבַחֲלִיצָה, וְאֵשֶׁת אָחִיו בַּחֲלִיצָה. זוֹ הִיא שֶׁאָמְרוּ, אוֹי לוֹ עַל אִשְׁתּוֹ וְאוֹי לוֹ עַל אֵשֶׁת אָחִיו:
(3) [If] one of them [the sisters] is prohibited to one [of the brothers] due to Ervah and the second [sister] is prohibited to one [the other brother] due to Ervah, then she who is prohibited to one brother is permitted to the other, and she who is prohibited to the other brother is permitted to this one. And this is what they said [meant by]: [If] her sister is her sister-in-law, she performs Chalitzah or Yibum is performed for her.
(4) [If there were] three brothers two of whom married two sisters, or [married] a woman and her daughter, or a woman and her daughter's daughter, or a woman and her son's daughter then these women perform Chalitzah but Yibum is not performed for them. Rabbi Shimon exempts them [even from Chalitzah]. [If] one of them [the women] was prohibited to him [the surviving third brother] due to Ervah he is forbidden to her, but is permitted to her sister. If one of them [them was prohibited due to] a prohibition commandment, or [due to] a prohibition of sanctity, she performs Chalitzah but Yibum is not performed for her.
(5) [If there were] three brothers two of whom married two sisters, while the other [third brother remained] unmarried, and one of the sisters' husbands died, and the unmarried brother performed Ma’amar [semi-betrothal of a Yevama through money or a document], and subsequently his second brother died, Beit Shammai say: His wife [the initial widow stays] with him, and the other [sister] goes out [with no further ceremony] because she is his wife's sister. But Beit Hillel say: He removes his wife with a bill of divorce and with Chalitzah, and his [second] brother's wife with Chalitzah. This is what they said [meant by]: Woe to him because of his wife, and woe to him because of his brother's wife.