168 Yevamot 13/13 & 14/1

(יג) הַנּוֹדֶרֶת הֲנָאָה מִיְבָמָהּ בְּחַיֵּי בַעְלָהּ, כּוֹפִין אוֹתוֹ שֶׁיַּחֲלֹץ לָהּ. לְאַחַר מִיתַת בַּעְלָהּ, מְבַקְשִׁין הֵימֶנּוּ שֶׁיַּחֲלֹץ לָהּ. וְאִם נִתְכַּוְּנָה לְכָךְ, אֲפִלּוּ בְחַיֵּי בַעְלָהּ, מְבַקְשִׁין הֵימֶנּוּ שֶׁיַּחֲלֹץ לָהּ:

(13) [If] a woman vowed during her husband's lifetime against [receiving any] benefit from her Yavam [and the husband dies] they compel him to undergo Chalitzah. [If she made such a vow] after her husband's death - they ask him to undergo Chalitzah. And if she intended this [to avoid Chalitzah and vowed] even during her husband's lifetime, they ask him to undergo Chalitzah.

(א) חֵרֵשׁ שֶׁנָּשָׂא פִקַּחַת, וּפִקֵּחַ שֶׁנָּשָׂא חֵרֶשֶׁת, אִם רָצָה יוֹצִיא, וְאִם רָצָה יְקַיֵּם. כְּשֵׁם שֶׁהוּא כוֹנֵס בִּרְמִיזָה, כָּךְ הוּא מוֹצִיא בִרְמִיזָה. פִּקֵּחַ שֶׁנָּשָׂא פִקַּחַת, וְנִתְחָרְשָׁה, אִם רָצָה יוֹצִיא, וְאִם רָצָה יְקַיֵּם. נִשְׁתַּטֵּית, לֹא יוֹצִיא. נִתְחָרֵשׁ הוּא אוֹ נִשְׁתַּטָּה, אֵינוֹ מוֹצִיא עוֹלָמִית. אָמַר רַבִּי יוֹחָנָן בֶּן נוּרִי, מִפְּנֵי מָה הָאִשָּׁה שֶׁנִּתְחָרְשָׁה יוֹצְאָה, וְהָאִישׁ שֶׁנִּתְחָרֵשׁ אֵינוֹ מוֹצִיא. אָמְרוּ לוֹ, אֵינוֹ דוֹמֶה הָאִישׁ הַמְגָרֵשׁ לְאִשָּׁה מִתְגָּרֶשֶׁת, שֶׁהָאִשָּׁה יוֹצְאָה לִרְצוֹנָהּ וְשֶׁלֹּא לִרְצוֹנָהּ, וְהָאִישׁ אֵינוֹ מוֹצִיא אֶלָּא לִרְצוֹנוֹ:

(1) [If] a deaf-mute marries a hearing woman, or if a hearing man marries a deaf-mute - if he desires he can remove [divorce] her, if he desires he can maintain her. Just as he marries her using signals, so too he can remove her using signals. [If] a hearing man marries a hearing woman and she becomes deaf - if he desires he can remove her, if he desires he can maintain her. [If] she loses her mind - he may not remove her. If he becomes deaf or loses his mind - he may never remove her. Rabbi Yochanan ben Nuri said: Why can a woman who becomes deaf be removed, but a man who becomes deaf cannot remove [his wife]? They said to him: A man who divorces is not similar to a woman who is divorced, for the woman goes out with her consent or without her consent, but a man can only remove [his wife] with his consent.