(כב) וַיֹּ֨אמֶר יְהֹוָ֜ה אֶל־מֹשֶׁ֗ה נְטֵ֤ה אֶת־יָֽדְךָ֙ עַל־הַשָּׁמַ֔יִם וִיהִ֥י בָרָ֖ד בְּכׇל־אֶ֣רֶץ מִצְרָ֑יִם עַל־הָאָדָ֣ם וְעַל־הַבְּהֵמָ֗ה וְעַ֛ל כׇּל־עֵ֥שֶׂב הַשָּׂדֶ֖ה בְּאֶ֥רֶץ מִצְרָֽיִם׃ (כג) וַיֵּ֨ט מֹשֶׁ֣ה אֶת־מַטֵּ֘הוּ֮ עַל־הַשָּׁמַ֒יִם֒ וַֽיהֹוָ֗ה נָתַ֤ן קֹלֹת֙ וּבָרָ֔ד וַתִּ֥הֲלַךְ אֵ֖שׁ אָ֑רְצָה וַיַּמְטֵ֧ר יְהֹוָ֛ה בָּרָ֖ד עַל־אֶ֥רֶץ מִצְרָֽיִם׃ (כד) וַיְהִ֣י בָרָ֔ד וְאֵ֕שׁ מִתְלַקַּ֖חַת בְּת֣וֹךְ הַבָּרָ֑ד כָּבֵ֣ד מְאֹ֔ד אֲ֠שֶׁ֠ר לֹֽא־הָיָ֤ה כָמֹ֙הוּ֙ בְּכׇל־אֶ֣רֶץ מִצְרַ֔יִם מֵאָ֖ז הָיְתָ֥ה לְגֽוֹי׃ (כה) וַיַּ֨ךְ הַבָּרָ֜ד בְּכׇל־אֶ֣רֶץ מִצְרַ֗יִם אֵ֚ת כׇּל־אֲשֶׁ֣ר בַּשָּׂדֶ֔ה מֵאָדָ֖ם וְעַד־בְּהֵמָ֑ה וְאֵ֨ת כׇּל־עֵ֤שֶׂב הַשָּׂדֶה֙ הִכָּ֣ה הַבָּרָ֔ד וְאֶת־כׇּל־עֵ֥ץ הַשָּׂדֶ֖ה שִׁבֵּֽר׃ (כו) רַ֚ק בְּאֶ֣רֶץ גֹּ֔שֶׁן אֲשֶׁר־שָׁ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל לֹ֥א הָיָ֖ה בָּרָֽד׃ (כז) וַיִּשְׁלַ֣ח פַּרְעֹ֗ה וַיִּקְרָא֙ לְמֹשֶׁ֣ה וּֽלְאַהֲרֹ֔ן וַיֹּ֥אמֶר אֲלֵהֶ֖ם חָטָ֣אתִי הַפָּ֑עַם יְהֹוָה֙ הַצַּדִּ֔יק וַאֲנִ֥י וְעַמִּ֖י הָרְשָׁעִֽים׃ (כח) הַעְתִּ֙ירוּ֙ אֶל־יְהֹוָ֔ה וְרַ֕ב מִֽהְיֹ֛ת קֹלֹ֥ת אֱלֹהִ֖ים וּבָרָ֑ד וַאֲשַׁלְּחָ֣ה אֶתְכֶ֔ם וְלֹ֥א תֹסִפ֖וּן לַעֲמֹֽד׃ (כט) וַיֹּ֤אמֶר אֵלָיו֙ מֹשֶׁ֔ה כְּצֵאתִי֙ אֶת־הָעִ֔יר אֶפְרֹ֥שׂ אֶת־כַּפַּ֖י אֶל־יְהֹוָ֑ה הַקֹּל֣וֹת יֶחְדָּל֗וּן וְהַבָּרָד֙ לֹ֣א יִֽהְיֶה־ע֔וֹד לְמַ֣עַן תֵּדַ֔ע כִּ֥י לַיהֹוָ֖ה הָאָֽרֶץ׃
(13) The LORD said to Moses, “Early in the morning present yourself to Pharaoh and say to him, ‘Thus says the LORD, the God of the Hebrews: Let My people go to worship Me. (14) For this time I will send all My plagues upon your person, and your courtiers, and your people, in order that you may know that there is none like Me in all the world. (15) I could have stretched forth My hand and stricken you and your people with pestilence, and you would have been effaced from the earth. (16) Nevertheless I have spared you for this purpose: in order to show you My power, and in order that My fame may resound throughout the world. (17) Yet you continue to thwart My people, and do not let them go! (18) This time tomorrow I will rain down a very heavy hail, such as has not been in Egypt from the day it was founded until now. (19) Therefore, order your livestock and everything you have in the open brought under shelter; every man and beast that is found outside, not having been brought indoors, shall perish when the hail comes down upon them!’” (20) Those among Pharaoh’s courtiers who feared the LORD’s word brought their slaves and livestock indoors to safety; (21) but those who paid no regard to the word of the LORD left their slaves and livestock in the open. (22) The LORD said to Moses, “Hold out your arm toward the sky that hail may fall on all the land of Egypt, upon man and beast and all the grasses of the field in the land of Egypt.” (23) So Moses held out his rod toward the sky, and the LORD sent thunder and hail, and fire streamed down to the ground, as the LORD rained down hail upon the land of Egypt. (24) The hail was very heavy—fire flashing in the midst of the hail—such as had not fallen on the land of Egypt since it had become a nation. (25) Throughout the land of Egypt the hail struck down all that were in the open, both man and beast; the hail also struck down all the grasses of the field and shattered all the trees of the field. (26) Only in the region of Goshen, where the Israelites were, there was no hail. (27) Thereupon Pharaoh sent for Moses and Aaron and said to them, “I stand guilty this time. The LORD is in the right, and I and my people are in the wrong. (28) Plead with the LORD that there may be an end of God’s thunder and of hail. I will let you go; you need stay no longer.” (29) Moses said to him, “As I go out of the city, I shall spread out my hands to the LORD; the thunder will cease and the hail will fall no more, so that you may know that the earth is the LORD’s.
(ג) למען תדע כי לה׳ הארץ. על כל מכה היה אומר לו למען תדע כי לה׳ הארץ, או בעבור תדע. והכתיב והארץ נתן לבני אדם (תהלים קטו טז), לא קשיא כאן בזמן שהבריות עושין רצונו של מקום הארץ נתן לבני אדם, לאכול ולשתות ולשמוח, ואם אין עושין רצונו, לה׳ הארץ.
(3) At every plague, he would say to him, "It is so that you know that the Earth is Hashem's," or in order that you may know. But is it not written, "And the Earth I have given to humanity"? This is not a difficulty, because Hashem gave control over the land to humanity, to eat and to drink and to be merry, so long as His creations follow his will, and if they do not follow his will, the Earth is Hashem's.
(א) השמים - אמר רבי משה: ... כן כתוב: לנטוע שמים וליסוד ארץ, וחסרי דעה חשבו כי ממשלת האדם בארץ כממשלת השם בשמים ולא דברו נכונה, כי מלכות השם בכל משלה רק פירוש נתן לבני האדם - שהאדם כמו פקיד אלהים בארץ, על כל מה שיש בה והכל בדבר השם.
The skies - Rabbi Moshe said: so it is written: To plant the heavens and to establish the lands, and those who have no sense might think that the dominion of humans over the land is the same as Hashem's dominion over the skies, and this is certainly not true, because Hashem is king over all that he controls, and has only granted permission to humanity – humans are like the officers of God on the land, over everything that is in it, but everything must be done by the word of Hashem.