ECOLOGY
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EXILE - FAILURE TO OBSERVE SHMITA
(ט) גָּלוּת בָּאָה לָעוֹלָם עַל עוֹבְדֵי עֲבוֹדָה זָרָה, וְעַל גִלּוּי עֲרָיוֹת, וְעַל שְׁפִיכוּת דָּמִים, וְעַל הַשְׁמָטַת הָאָרֶץ.
(9) Exile comes to the world for idolatry, for sexual sins and for bloodshed, and for [transgressing the commandment of] the [year of the] release of the land.
SHMITA: SHABBAT for the LAND
(א) כִּ֤י תָבֹ֙אוּ֙ אֶל־הָאָ֔רֶץ אֲשֶׁ֥ר אֲנִ֖י נֹתֵ֣ן לָכֶ֑ם וְשָׁבְתָ֣ה הָאָ֔רֶץ שַׁבָּ֖ת לַיהֹוָֽה׃ (ג) שֵׁ֤שׁ שָׁנִים֙ תִּזְרַ֣ע שָׂדֶ֔ךָ וְשֵׁ֥שׁ שָׁנִ֖ים תִּזְמֹ֣ר כַּרְמֶ֑ךָ וְאָסַפְתָּ֖ אֶת־תְּבוּאָתָֽהּ׃ (ד) וּבַשָּׁנָ֣ה הַשְּׁבִיעִ֗ת שַׁבַּ֤ת שַׁבָּתוֹן֙ יִהְיֶ֣ה לָאָ֔רֶץ שַׁבָּ֖ת לַיהֹוָ֑ה שָֽׂדְךָ֙ לֹ֣א תִזְרָ֔ע וְכַרְמְךָ֖ לֹ֥א תִזְמֹֽר׃ (ה) אֵ֣ת סְפִ֤יחַ קְצִֽירְךָ֙ לֹ֣א תִקְצ֔וֹר וְאֶת־עִנְּבֵ֥י נְזִירֶ֖ךָ לֹ֣א תִבְצֹ֑ר שְׁנַ֥ת שַׁבָּת֖וֹן יִהְיֶ֥ה לָאָֽרֶץ׃ (ו) וְ֠הָיְתָ֠ה שַׁבַּ֨ת הָאָ֤רֶץ לָכֶם֙ לְאׇכְלָ֔ה לְךָ֖ וּלְעַבְדְּךָ֣
(1) When you enter the land that I assign to you, the land shall observe a sabbath of the LORD. (3) Six years you may sow your field and six years you may prune your vineyard and gather in the yield. (4) But in the seventh year the land shall have a sabbath of complete rest, a sabbath of the LORD: you shall not sow your field or prune your vineyard. (5) You shall not reap the aftergrowth of your harvest or gather the grapes of your untrimmed vines; it shall be a year of complete rest for the land. (6) But you may eat whatever the land during its sabbath will produce
Rabbi Abraham Isaac Kook ("Rav Kook"), Shabbat Ha'aretz (1909)
“What Shabbat does for the Individual, Shmita does for humanity … The soul of people and land intertwine working from the base of their being to bring into existence the intricate patterns of inner holiness that lie within … during shmita, the pure inner spirit may be revealed … Human beings will return to a state of natural health, so that they will not need healing for sicknesses, which mostly befall us when the balance of life is destroyed and our lives are distant from the rhythms of nature.”
SHMITA BUILDING HUMAN RESILIENCE
(תהלים קג, כ): גִּבֹּרֵי כֹחַ עֹשֵׂי דְבָרוֹ, בַּמֶּה הַכָּתוּב מְדַבֵּר, אָמַר רַבִּי יִצְחָק בְּשׁוֹמְרֵי שְׁבִיעִית הַכָּתוּב מְדַבֵּר, בְּנֹהַג שֶׁבָּעוֹלָם אָדָם עוֹשֶׂה מִצְוָה לְיוֹם אֶחָד, לְשַׁבָּת אֶחָת, לְחֹדֶשׁ אֶחָד, שֶׁמָּא לִשְׁאָר יְמוֹת הַשָּׁנָה, וְדֵין חָמֵי חַקְלֵיהּ בָּיְרָה כַּרְמֵיהּ בָּיְרָה וְיָהֵב אַרְנוֹנָא וְשָׁתִיק, יֵשׁ לְךָ גִּבּוֹר גָּדוֹל מִזֶּה.
("Heroes of power, performers of Their word" (Tehillim 103:20) - about what does the verse speak? Rabbi Yitzchak says, about those who keep shmitah [sabbatical] year the verse is speaking. In the normal custom of the world, a person performs a mitzvah [commandment] for a one day, one week, one month - but not for the whole rest of the year! And here, they guard their field [בָּיְרָה] and their vineyard [בָּיְרָה], and pay their taxes and are silent - is there a greater hero than this?
SHMITA: Regenerative Agriculture