(1) Now Jacob was settled in the land where his father had sojourned, the land of Canaan. (2) This, then, is the line of Jacob: At seventeen years of age, Joseph tended the flocks with his brothers, as a helper to the sons of his father’s wives Bilhah and Zilpah. And Joseph brought bad reports of them to their father. (3) Now Israel loved Joseph best of all his sons—he was his “child of old age”; and he had made him an ornamented tunic. (4) And when his brothers saw that their father loved him more than any of his brothers, they hated him so that they could not speak a friendly word to him. (5) Once Joseph had a dream which he told to his brothers; and they hated him even more. (6) He said to them, “Hear this dream which I have dreamed: (7) There we were binding sheaves in the field, when suddenly my sheaf stood up and remained upright; then your sheaves gathered around and bowed low to my sheaf.” (8) His brothers answered, “Do you mean to reign over us? Do you mean to rule over us?” And they hated him even more for his talk about his dreams. (9) He dreamed another dream and told it to his brothers, saying, “Look, I have had another dream: And this time, the sun, the moon, and eleven stars were bowing down to me.” (10) And when he told it to his father and brothers, his father berated him. “What,” he said to him, “is this dream you have dreamed? Are we to come, I and your mother and your brothers, and bow low to you to the ground?” (11) So his brothers were wrought up at him, and his father kept the matter in mind. (12) One time, when his brothers had gone to pasture their father’s flock at Shechem, (13) Israel said to Joseph, “Your brothers are pasturing at Shechem. Come, I will send you to them.” He answered, “I am ready.” (14) And he said to him, “Go and see how your brothers are and how the flocks are faring, and bring me back word.” So he sent him from the valley of Hebron. When he reached Shechem, (15) a man came upon him wandering in the fields. The man asked him, “What are you looking for?” (16) He answered, “I am looking for my brothers. Could you tell me where they are pasturing?” (17) The man said, “They have gone from here, for I heard them say: Let us go to Dothan.” So Joseph followed his brothers and found them at Dothan.
Rabbi Menachem Creditor:
This week, in Parashat Vayeshev, we find Joseph lost, wandering in search of his brothers. It’s a moment so small you might miss it, but it’s one of the most extraordinary turning points in the entire Torah. Joseph meets an anonymous man—someone with no name, no backstory, and no future role in the narrative—who changes everything. The man simply asks, “What are you searching for? (Gen. 37:15)” And Joseph, utterly lost, answers, “I am searching for my brothers. (Gen. 37:16)” The man points him in the right direction, and the story moves forward.
Without this nameless stranger, the drama that follows—Joseph and the brothers, the pit, the coat, Egypt, redemption—would have ended right there. This person, who appears for a moment and then disappears forever, is the very hinge on which the story turns.
*In Judaism Gabriel is one of God's angels. He has the power to announce God's will to humankind.
(א) וימצאהו איש. דרך הפשט אחד מעוברי דרך:
(1) AND A CERTAIN MAN FOUND HIM. According to the plain meaning of the text a passer by found him.
Midrash Genesis Rabbah:
And a man found him: R. Yannai said, He was met by three angels/malakhim—“and a man found him”; “the man asked him” and “The man said.”
(1) AND A MAN FOUND HIM, AND BEHOLD, HE WAS STRAYING IN THE FIELD. The verse is stating that Joseph was straying from the road, not knowing where to go, and he entered a field since he was looking for them in a place of pasture. Scripture mentions this at length in order to relate that many events befell him which could properly have caused him to return, but he endured everything patiently for the honor of his father. It also informs us that the Divine decree is true and man’s industry is worthless. The Holy One, blessed be He, sent him a guide without his knowledge in order to bring him into their hands. It is this that our Rabbis intended when they said that these men were angels, for these events did not occur without purpose, but rather to inform us that It is the counsel of the Eternal that shall stand. (Proverbs 19:21).
R. Menachem Mendel of Kotzk, Itturei Torah:
The man asked him, saying: “What do you seek?”: The angel/malakh taught Joseph that whenever he finds himself wandering on life’s paths, when his soul is confused, he should remember to clarify for himself what he really wants and yearns for. Then he will be able to return [to the path], he will first make clear to himself that which he truly seeks.