(ה) כֵּיצַד שׁוֹתֶה בַעֲצִיצוֹ, אֲפִלּוּ הִיא חִגֶּרֶת, אֲפִלּוּ הִיא סוּמָא, וַאֲפִלּוּ הָיְתָה מֻכַּת שְׁחִין. נִמְצָא בָהּ דְּבַר עֶרְוָה, אוֹ שֶׁאֵינָהּ רְאוּיָה לָבֹא בְיִשְׂרָאֵל, אֵינוֹ רַשַּׁאי לְקַיְּמָהּ, שֶׁנֶּאֱמַר, (דברים כב) וְלוֹ תִהְיֶה לְאִשָּׁה, אִשָּׁה הָרְאוּיָה לוֹ:
(ו) יְתוֹמָה שֶׁנִּתְאָרְסָה וְנִתְגָּרְשָׁה, רַבִּי אֶלְעָזָר אוֹמֵר, הַמְפַתֶּה פָטוּר, וְהָאוֹנֵס חַיָּב:
ז) אֵיזוֹהִי בֹשֶׁת, הַכֹּל לְפִי הַמְבַיֵּשׁ וְהַמִּתְבַּיֵּשׁ. פְּגָם, רוֹאִין אוֹתָהּ כְּאִלּוּ הִיא שִׁפְחָה נִמְכֶּרֶת, כַּמָּה הָיְתָה יָפָה וְכַמָּה הִיא יָפָה. קְנָס, שָׁוֶה בְכָל אָדָם. וְכֹל שֶׁיֶּשׁ לוֹ קִצְבָּה מִן הַתּוֹרָה, שָׁוֶה בְכָל אָדָם:
(ח) כָּל מָקוֹם שֶׁיֵּשׁ מֶכֶר, אֵין קְנָס. וְכָל מָקוֹם שֶׁיֵּשׁ קְנָס, אֵין מֶכֶר. קְטַנָּה יֶשׁ לָהּ מֶכֶר וְאֵין לָהּ קְנָס. נַעֲרָה יֶשׁ לָהּ קְנָס וְאֵין לָהּ מֶכֶר. הַבּוֹגֶרֶת אֵין לָהּ לֹא מֶכֶר וְלֹא קְנָס:
(5) How [far does "he] must drink out of his [chosen] vessel" [extend]? Even if she is lame, even if she is blind, and even if she is afflicted with boils. [However,] if unchaste behavior is discovered in her, or she is not qualified to enter [by marriage] into the Jewish people, he is not permitted to maintain her [as a wife]; as it is said, "'Unto him she shall be a wife,' a wife who is fitting for him."
(6) [With regard to] an orphan, who was betrothed and [then] divorced, Rabbi Eliezer says, "The seducer is exempt [from penalty], but the rapist is liable."
(7) What [amount of compensation] is [due for her] disgrace? It is all [calculated] according to the [particular] one who disgraced and the one who was disgraced. [With regard to] the deterioration [in value], she is viewed as if she were a maidservant about to be sold; [and it is determined] what was her value [before the fact], and what is her value [after it]. [With regard to] the fine, it is equal for every person; as, whatever has a fixed amount from the Torah is equal for every person.
(8) Wherever there is [a right of] sale [maintained by the father], there is no fine; and whenever there is a fine, there is no sale [that can be effected by the father]. With regard to a prepubescent girl there is [the right of] sale [maintained by the father], but there is no [right to a] fine. A na'arah has a [right to a] fine, but [the father] has no [right of] sale. [For] a bogeret [a girl past the age of twelve years and six months], there is no [right of] sale [maintained by the father], and she has no [right to a] fine.