(ט) הָאוֹמֵר פִּתִּיתִי אֶת בִּתּוֹ שֶׁל פְּלוֹנִי, מְשַׁלֵּם בֹּשֶׁת וּפְגָם עַל פִּי עַצְמוֹ, וְאֵינוֹ מְשַׁלֵּם קְנָס. הָאוֹמֵר גָּנַבְתִּי וְטָבַחְתִּי וּמָכָרְתִּי, מְשַׁלֵּם אֶת הַקֶּרֶן עַל פִּי עַצְמוֹ, וְאֵינוֹ מְשַׁלֵּם תַּשְׁלוּמֵי כֶפֶל וְתַשְׁלוּמֵי אַרְבָּעָה וַחֲמִשָּׁה. הֵמִית שׁוֹרִי אֶת פְּלוֹנִי אוֹ שׁוֹרוֹ שֶׁל פְּלוֹנִי, הֲרֵי זֶה מְשַׁלֵּם עַל פִּי עַצְמוֹ. הֵמִית שׁוֹרִי עַבְדּוֹ שֶׁל פְּלוֹנִי, אֵינוֹ מְשַׁלֵּם עַל פִּי עַצְמוֹ. זֶה הַכְּלָל כָּל הַמְשַׁלֵּם יָתֵר עַל מַה שֶּׁהִזִּיק, אֵינוֹ מְשַׁלֵּם עַל פִּי עַצְמוֹ:
(9) He who [voluntarily] declares, "I have seduced the daughter of so and so," pays for the disgrace and deterioration, based on his own [confession], but he pays no fine. He who [voluntarily] declares, "I have stolen, slaughtered, and sold [so and so's cattle]," must pay the principle value, based on his own [confession], but he does not pay the double payment, nor the four-fold, or the five-fold payment. [He who says], "My ox killed so and so, or so and so's ox," must pay based on his own [confession]; [but should he say], "My ox killed so and so's slave," he does not pay based on his own [confession]. This is the rule: Whoever [is liable to] pay [a fine] in excess of that which he [actually] damaged does not pay based on his own [confession].
(א) נַעֲרָה שֶׁנִּתְפַּתְּתָה, בָּשְׁתָּהּ וּפְגָמָהּ וּקְנָסָהּ שֶׁל אָבִיהָ, וְהַצַּעַר בַּתְּפוּסָה. עָמְדָה בַדִּין עַד שֶׁלֹּא מֵת הָאָב, הֲרֵי הֵן שֶׁל אָב. מֵת הָאָב, הֲרֵי הֵן שֶׁל אַחִין. לֹא הִסְפִּיקָה לַעֲמֹד בַּדִּין עַד שֶׁמֵּת הָאָב, הֲרֵי הֵן שֶׁל עַצְמָהּ. עָמְדָה בַדִּין עַד שֶׁלֹּא בָגְרָה, הֲרֵי הֵן שֶׁל אָב. מֵת הָאָב, הֲרֵי הֵן שֶׁל אַחִין. לֹא הִסְפִּיקָה לַעֲמוֹד בַּדִּין עַד שֶׁבָּגְרָה, הֲרֵי הֵן שֶׁל עַצְמָהּ. רַבִּי שִׁמְעוֹן אוֹמֵר, אִם לֹא הִסְפִּיקָה לִגְבּוֹת עַד שֶׁמֵּת הָאָב, הֲרֵי הֵן שֶׁל עַצְמָהּ. מַעֲשֵׂה יָדֶיהָ וּמְצִיאָתָהּ, אַף עַל פִּי שֶׁלֹּא גָבְתָה, מֵת הָאָב, הֲרֵי הֵן שֶׁל אַחִין:
(ב) הַמְאָרֵס אֶת בִּתּוֹ, וְגֵרְשָׁהּ, אֵרְסָהּ וְנִתְאַרְמְלָה, כְּתֻבָּתָהּ שֶׁלּוֹ. הִשִּׂיאָהּ וְגֵרְשָׁהּ, הִשִּׂיאָהּ וְנִתְאַרְמְלָה, כְּתֻבָּתָהּ שֶׁלָּהּ. רַבִּי יְהוּדָה אוֹמֵר, הָרִאשׁוֹנָה שֶׁל אָב. אָמְרוּ לוֹ, מִשֶּׁהִשִּׂיאָהּ, אֵין לְאָבִיהָ רְשׁוּת בָּהּ:
(1) With regard to a na'arah [pubescent girl distinguished from a prepubescent girl and post-pubescent young woman in a number of halakhic situations] who was seduced, the [compensation for] her disgrace and her deterioration, and her fine belong to her father; and likewise [the compensation] for [bodily] pain [for the na'arah] who was seized [and raped]. If she brought [him to] justice before the father died, [the payments] belong to the father. If the father died, they belong to the brothers. However, if she did not manage to bring [him to justice] before the father died, they are hers. If she brought [him to] justice before she reached the post-pubescent adult stage, [the damages] belong to the father. If the father died, they belong to her brothers. However, if she did not manage to bring [him to] justice until after she reached the post-pubescent adult stage, they are hers. Rabbi Shimon says, "If she did not manage to collect the money before the father's death, [the payments] are hers." [With regard to the wages earned from] her handiwork and [objects] she finds, even though she did not collect [the wages before her father died], if the father died, they belong to her brothers."
(2) If a man betroths his daughter [to another and the husband] divorces her, and [the father again] betroths her, and she becomes a widow, her ketubah [monetary settlement payable to a woman upon divorce or the death of her husband] belongs to [her father]. If he marries her off and [the husband] divorces her, and [the father again] marries her off, and she becomes a widow, her ketubah is hers. Rabbi Yehudah says, "The first [ketubah] belongs to the father.[The Sages] said to him, "From when he married her off, her father has no claim on her."