(ו) הָאָב אֵינוֹ חַיָּב בִּמְזוֹנוֹת בִּתּוֹ. זֶה מִדְרָשׁ דָּרַשׁ רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה לִפְנֵי חֲכָמִים בַּכֶּרֶם בְּיַבְנֶה, הַבָּנִים יִירְשׁוּ וְהַבָּנוֹת יִזּוֹנוּ, מָה הַבָּנִים אֵינָן יוֹרְשִׁין אֶלָּא לְאַחַר מִיתַת הָאָב, אַף הַבָּנוֹת אֵינָן נִזּוֹנוֹת אֶלָּא לְאַחַר מִיתַת אֲבִיהֶן:
(ז) לֹא כָתַב לָהּ כְּתֻבָּה, בְּתוּלָה גּוֹבָה מָאתַיִם, וְאַלְמָנָה מָנֶה, מִפְּנֵי שֶׁהוּא תְנַאי בֵּית דִּין. כָּתַב לָהּ, שָׂדֶה שָׁוֶה מָנֶה תַּחַת מָאתַיִם זוּז, וְלֹא כָתַב לָהּ, כָּל נְכָסִים דְּאִית לִי אַחֲרָאִין לִכְתֻבְּתִיךְ, חַיָּב, שֶׁהוּא תְנַאי בֵּית דִּין:
(ח) לֹא כָתַב לָהּ, אִם תִּשְׁתַּבָּאִי אֶפְרְקִנָּךְ וְאוֹתְבִנָּךְ לִי לְאִנְתּוּ, וּבְכֹהֶנֶת, אֲהַדְרִנָּךְ לִמְדִינְתָּךְ, חַיָּב, שֶׁהוּא תְנַאי בֵּית דִּין:
(ט) נִשְׁבֵּית, חַיָּב לִפְדּוֹתָהּ. וְאִם אָמַר, הֲרֵי גִטָּהּ וּכְתֻבָּתָהּ, תִּפְדֶה אֶת עַצְמָהּ, אֵינוֹ רַשָּׁאי. לָקְתָה, חַיָּב לְרַפֹּאתָהּ. אָמַר, הֲרֵי גִטָּהּ וּכְתֻבָּתָהּ, תְּרַפֵּא אֶת עַצְמָהּ, רַשָּׁאי:
(6) The father is not obligated to provide food for his daughter; [as] this textual interpretation [of the following clause in the ketubah] was offered by Rabbi Elazar ben Azariah before the Sages in Kerem BeYavneh: "'The sons will inherit, and the daughters will be provided with food.' Just as the sons do not inherit until after the father's death, so too the daughters are not provided with food until after the father's death."
(7) If [the husband] has not signed a ketubah for her, a virgin [bride] receives 200 dinar [a specific unit of money], and a widow [receives] a maneh [100 dinar], as that is a [fixed] stipulation [enacted] by the court. If he has signed over to her a field worth 100 zuz [a synonym for a dinar], instead of the 200 zuz, [even if] he did not write the words, "All my other possessions are pledged for your ketubah," he is [nevertheless] obligated, as that is a [fixed] stipulation [enacted] by the court.
(8) If he did not write in her ketubah, "If you are captured I will ransom you, and will take you back as a wife;" or, with regard to the wife of a kohen, "and will bring you back to your land [your father's home]," he is obligated [nevertheless], as that is a [fixed] stipulation [enacted] by the court.
(9) If she was taken captive, he is obligated to ransom her. And if he says, "Here is her document of divorce, and [the amount of] her ketubah, let her ransom herself [at her own expense]," he is not allowed [to do so]. If she gets injured, he is obligated to [pay for] her [to be] healed. [However, if] he says, "Here is her document of divorce, and [the amount of] her ketubah, let her heal herself [at her own expense]," he is allowed [to do so].