(א) אַף עַל פִּי שֶׁאָמְרוּ, בְּתוּלָה גוֹבָה מָאתַיִם וְאַלְמָנָה מָנֶה, אִם רָצָה לְהוֹסִיף, אֲפִלּוּ מֵאָה מָנֶה, יוֹסִיף. נִתְאַרְמְלָה אוֹ נִתְגָּרְשָׁה, בֵּין מִן הָאֵרוּסִין בֵּין מִן הַנִּשּׂוּאִין, גּוֹבָה אֶת הַכֹּל. רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אוֹמֵר, מִן הַנִּשּׂוּאִין, גּוֹבָה אֶת הַכֹּל. מִן הָאֵרוּסִין, בְּתוּלָה גּוֹבָה מָאתַיִם וְאַלְמָנָה מָנֶה, שֶׁלֹּא כָתַב לָהּ אֶלָּא עַל מְנָת לְכָנְסָהּ. רַבִּי יְהוּדָה אוֹמֵר, אִם רָצָה, כּוֹתֵב לִבְתוּלָה שְׁטָר שֶׁל מָאתַיִם, וְהִיא כוֹתֶבֶת, הִתְקַבַּלְתִּי מִמְּךָ מָנֶה, וּלְאַלְמָנָה, מָנֶה, וְהִיא כוֹתֶבֶת, הִתְקַבַּלְתִּי מִמְּךָ חֲמִשִּׁים זוּז. רַבִּי מֵאִיר אוֹמֵר, כָּל הַפּוֹחֵת לִבְתוּלָה מִמָּאתַיִם וּלְאַלְמָנָה מִמָּנֶה, הֲרֵי זוֹ בְעִילַת זְנוּת:
(ב) נוֹתְנִין לִבְתוּלָה שְׁנֵים עָשָׂר חֹדֶשׁ מִשֶּׁתְּבָעָהּ הַבַּעַל לְפַרְנֵס אֶת עַצְמָהּ. וּכְשֵׁם שֶׁנּוֹתְנִין לָאִשָּׁה, כָּךְ נוֹתְנִין לָאִישׁ לְפַרְנֵס אֶת עַצְמוֹ. וּלְאַלְמָנָה שְׁלֹשִׁים יוֹם. הִגִּיעַ זְמָן וְלֹא נִשָּׂאוּ, אוֹכְלוֹת מִשֶּׁלּוֹ וְאוֹכְלוֹת בַּתְּרוּמָה. רַבִּי טַרְפוֹן אוֹמֵר, נוֹתְנִין לָהּ הַכֹּל תְּרוּמָה. רַבִּי עֲקִיבָא אוֹמֵר, מֶחֱצָה חֻלִּין וּמֶחֱצָה תְרוּמָה:
(ג) הַיָּבָם אֵינוֹ מַאֲכִיל בַּתְּרוּמָה. עָשְׂתָה שִׁשָּׁה חֳדָשִׁים בִּפְנֵי הַבַּעַל וְשִׁשָּׁה חֳדָשִׁים בִּפְנֵי הַיָּבָם, וַאֲפִלּוּ כֻלָּן בִּפְנֵי הַבַּעַל חָסֵר יוֹם אֶחָד בִּפְנֵי הַיָּבָם, אוֹ כֻלָּן בִּפְנֵי הַיָּבָם חָסֵר יוֹם אֶחָד בִּפְנֵי הַבַּעַל, אֵינָהּ אוֹכֶלֶת בַּתְּרוּמָה. זוֹ מִשְׁנָה רִאשׁוֹנָה. בֵּית דִּין שֶׁל אַחֲרֵיהֶן אָמְרוּ, אֵין הָאִשָּׁה אוֹכֶלֶת בַּתְּרוּמָה, עַד שֶׁתִּכָּנֵס לַחֻפָּה:
(1) Although they [the Sages] said, "A virgin collects 200 dinar [a specific unit of money], and a widow a maneh [100 dinar], if [the husband] wants to add even 100 maneh, he can add it. If she became widowed or divorced, whether from betrothal or from marriage, she collects the whole [amount]. Rabbi Elazar ben Azariah says, "From marriage she receives the whole [amount], [but] from betrothal, a virgin collects [only] 200 dinar, and a widow a maneh, as he wrote [that extra amount into the ketubah] only in order to marry her." Rabbi Yehudah says, "If he wants, he [may] write a document for a virgin [obligating him] to [pay] 200 dinar, and she [may] write, 'I have received from you 100; or to a widow [he may write the he is obligated to pay] 100 dinar, and she [may] write 'I have received from you fifty zuz [a synonym for a dinar].'" Rabbi Meir says, "Whoever gives a virgin less than 200 dinar, or a widow less than a maneh, this is [considered] unchaste intercourse."
(2) We give a virgin twelve months from [the time] the husband proposed [marriage] to her, to provide for herself. And just as we give the woman [twelve months time], we also give the man [twelve months] to provide for himself. And for a widow, [the time allowed is] thirty days. If the appointed time came, and they did not [yet] marry, [any of these women] may eat from his [property], and [if he is a kohen] she may eat terumah [A portion of a crop given to a kohen which becomes holy upon separation, and can only be consumed by kohanim or their household]. Rabbi Tarfon says, "They may give her all [her food in] terumah." Rabbi Akiva says, "Half non-holy food, and half terumah."
(3) A yavam [one upon whom has fallen the obligation to perform levirate marriage] does not feed [his sister-in-law, who expects to marry him] with terumah. If [the woman who was betrothed to a kohen spent six [of the twelve allotted] months with her [future] husband, and six months with the yavam, or even the whole twelve months with her [intended] husband, less one day [which was] with the yavam, or the whole twelve months with the yavam, less one day [which was] with her [intended] husband, she may not eat from terumah. Such was [the teaching of] the earlier Mishna; [however,] a later court said, "A woman may not eat terumah until she enters the wedding canopy."