(ה) הַמֻּדָּר הֲנָאָה מֵחֲבֵרוֹ לִפְנֵי שְׁבִיעִית, לֹא יוֹרֵד לְתוֹךְ שָׂדֵהוּ, וְאֵינוֹ אוֹכֵל מִן הַנּוֹטוֹת. וּבַשְּׁבִיעִית אֵינוֹ יוֹרֵד לְתוֹךְ שָׂדֵהוּ, אֲבָל אוֹכֵל הוּא מִן הַנּוֹטוֹת. נָדַר הֵימֶנּוּ מַאֲכָל לִפְנֵי שְׁבִיעִית, יוֹרֵד לְתוֹךְ שָׂדֵהוּ, וְאֵינוֹ אוֹכֵל מִן הַפֵּרוֹת. וּבַשְּׁבִיעִית, יוֹרֵד וְאוֹכֵל:
(ו) הַמֻּדָּר הֲנָאָה מֵחֲבֵרוֹ, לֹא יַשְׁאִילֶנּוּ וְלֹא יִשְׁאַל מִמֶּנּוּ, לֹא יַלְוֶנּוּ וְלֹא יִלְוֶה מִמֶּנּוּ, וְלֹא יִמְכֹּר לוֹ וְלֹא יִקַּח מִמֶּנּוּ. אָמַר לוֹ, הַשְׁאִילֵנִי פָרָתֶךָ. אָמַר לוֹ, אֵינָהּ פְּנוּיָה. אָמַר קוֹנָם שָׂדִי שֶׁאֲנִי חוֹרֵשׁ בָּהּ לְעוֹלָם, אִם הָיָה דַרְכּוֹ לַחֲרֹשׁ, הוּא אָסוּר וְכָל אָדָם מֻתָּרִין. אִם אֵין דַּרְכּוֹ לַחֲרֹשׁ, הוּא וְכָל אָדָם אֲסוּרִין:
(ז) הַמֻּדָּר הֲנָאָה מֵחֲבֵרוֹ וְאֵין לוֹ מַה יֹּאכַל, הוֹלֵךְ אֵצֶל הַחֶנְוָנִי וְאוֹמֵר, אִישׁ פְּלוֹנִי מֻדָּר מִמֶּנִּי הֲנָאָה וְאֵינִי יוֹדֵעַ מָה אֶעֱשֶׂה, וְהוּא נוֹתֵן לוֹ וּבָא וְנוֹטֵל מִזֶּה. הָיָה בֵיתוֹ לִבְנוֹת, גְּדֵרוֹ לִגְדֹּר, שָׂדֵהוּ לִקְצֹר, הוֹלֵךְ אֵצֶל הַפּוֹעֲלִים וְאוֹמֵר, אִישׁ פְּלוֹנִי מֻדָּר מִמֶּנִּי הֲנָאָה וְאֵינִי יוֹדֵעַ מָה אֶעֱשֶׂה. הֵם עוֹשִׂין עִמּוֹ, וּבָאִין וְנוֹטְלִין שָׂכָר מִזֶּה:
(ח) הָיוּ מְהַלְּכִין בַּדֶּרֶךְ, וְאֵין לוֹ מַה יֹּאכַל, נוֹתֵן לְאַחֵר לְשׁוּם מַתָּנָה וְהַלָּה מֻתָּר בָּהּ. אִם אֵין עִמָּהֶם אַחֵר, מַנִּיחַ עַל הַסֶּלַע אוֹ עַל הַגָּדֵר וְאוֹמֵר, הֲרֵי הֵן מֻפְקָרִים לְכָל מִי שֶׁיַּחְפֹּץ, וְהַלָּה נוֹטֵל וְאוֹכֵל. וְרַבִּי יוֹסֵי אוֹסֵר:
(5) One who vows [not to] benefit from one’s friend before the Sabbatical year may not go down to his field and he may not eat from the [trees] leaning [out of his friend’s field]. [One who vows not to benefit from his friend] during the Sabbatical year may not go down to his field, but may eat from the [trees] leaning [out of his friend’s field]. One who vows [not to benefit] from his [friend’s] food before the Sabbatical year may go down to his field, but may not eat from his fruit; but [one who vows not to benefit from his friend’s food] during the Sabbatical year may go down [to his field] and eat.
(6) One who vows [not to] benefit from his friend may not lend [an item] to him or borrow from him; may not lend [money] or borrow [money] from him; and may not sell or buy from him. [If one] says: "lend me your cow," [and the friend] responds: "it is not available [to be lent]," [to which] he responds: "konam on my field, that I will never plow it [with your cow]!" - if [the one who vowed] regularly plowed [his field himself], he is forbidden [from plowing with it], but others are allowed to; [but] if he didn't regularly plow [his field himself], [both] he and others are forbidden [from plowing his field with it].
(7) [If] one who vows [not to] benefit from his friend [later] has nothing to eat, [the friend is allowed] to go to the storekeeper and say: "Such and such vowed [not to] benefit from me, and I don't know what to do?" - [the storekeeper] gives him [food], and takes payment from [the friend]. If [the one who vowed] needed to build a house [for himself] or build a fence or reap his field, [the friend] may go to workers and say: "Such and such vowed [not to benefit] from me, and I don't know what to do?" - they may do [the work] for him, and go and take payment from [the friend].
(8) If [the one who vowed not to benefit and his friend] were walking along and [the one who vowed] had nothing to eat, [the friend] may give [food] to another person as a gift and then [the one who vowed] is permitted [to eat it]. If there is no one else with them, he may leave [food] on a rock or on a fence and say: "Behold! this [food] is ownerless, [and available] for anyone that wants [it]," - [the one who vowed] may [then] take and eat it. But Rabbi Yose forbids.