When Yom Kippur occurs on Shabbos, the Kabbalas Shabbos service begins here.
מִזְמוֹר שִׁיר לְיוֹם הַשַּׁבָּת: טוֹב לְהֹדוֹת לַיהֹוָה וּלְזַמֵּר לְשִׁמְךָ עֶלְיוֹן: לְהַגִּיד בַּבֹּֽקֶר חַסְדֶּֽךָ וֶאֱמוּנָתְךָ בַּלֵּילוֹת: עֲלֵי־עָשׂוֹר וַעֲלֵי־נָֽבֶל עֲלֵי הִגָּיוֹן בְּכִנּוֹר: כִּי שִׂמַּחְתַּֽנִי יְהֹוָה בְּפָעֳלֶֽךָ בְּמַעֲשֵׂי יָדֶֽיךָ אֲרַנֵּן: מַה־גָּדְלוּ מַעֲשֶֽׂיךָ יְהֹוָה מְאֹד עָמְקוּ מַחְשְׁבֹתֶֽיךָ: אִישׁ־בַּֽעַר לֹא יֵדָע וּכְסִיל לֹא־יָבִין אֶת־זֹאת: בִּפְרֹֽחַ רְשָׁעִים כְּמוֹ עֵֽשֶׂב וַיָּצִֽיצוּ כָּל־פֹּֽעֲלֵי אָֽוֶן לְהִשָּׁמְדָם עֲדֵי־עַד: וְאַתָּה מָרוֹם לְעֹלָם יְהֹוָה: כִּי הִנֵּה אֹיְבֶֽיךָ יְהֹוָה כִּי־הִנֵּה אֹיְבֶֽיךָ יֹאבֵֽדוּ יִתְפָּרְדוּ כָּל־פֹּֽעֲלֵי אָֽוֶן: וַתָּֽרֶם כִּרְאֵים קַרְנִי בַּלֹּתִי בְּשֶֽׁמֶן רַעֲנָן: וַתַּבֵּט עֵינִי בְּשׁוּרָי בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַֽעְנָה אָזְנָי: חזן: צַדִּיק כַּתָּמָר יִפְרָח כְּאֶֽרֶז בַּלְּבָנוֹן יִשְׂגֶּה: שְׁתוּלִים בְּבֵית יְהֹוָה בְּחַצְרוֹת אֱלֹהֵֽינוּ יַפְרִֽיחוּ: עוֹד יְנוּבוּן בְּשֵׂיבָה דְּשֵׁנִים וְרַעֲנַנִּים יִהְיוּ: לְהַגִּיד כִּי־יָשָׁר יְהֹוָה צוּרִי וְלֹא־עַוְלָֽתָה בּוֹ: A Psalm, a song for the Shabbos day. It is good to thank1Shabbos, more than other days, lends itself to offering praise and thanksgiving to Hashem. When man rests from his physical labor and is relieved of material concerns, his soul is free to pursue the intellectual and spiritual aspects of life. These pursuits lead him to serve Hashem and to praise Him.—Radak Adonoy, and sing praise to Your Name, Most High. To relate Your kindliness in the morning, and Your faithfulness in the nights.2We will proclaim His kindliness in the morning of redemption. And while yet in the darkness of exile, we proclaim our belief in His faithfulness.—Rashi Upon a ten-stringed instrument and lute, in meditation upon the harp. For You have given me joy, Adonoy, with Your deeds, at the work of Your hands3The Shabbos day of rest affords me the opportunity to observe and appreciate the greatness of Your work.—Radak I sing joyously. How great are Your works, Adonoy; how infinitely profound are Your thoughts.4Hashem’s ‘works’ are the visible creation, while His ‘thoughts’ are the Divine purpose behind each created thing.—Seporno An empty-headed man cannot know, nor does a fool understand this: When the wicked bloom like grass, and all the evildoers blossom— it is so that they may be destroyed forever. But You will remain on high forever Adonoy. For behold, Your enemies, Adonoy; For behold, Your enemies shall perish; dispersed shall be all evildoers. You uplifted my horn5Others translate, ‘You have increased my might like that of the wild ram.’ like that of a unicorn; I am saturated with fresh oil. My eye has seen [the defeat of] those who spy on me; of the wicked who rise against me, my ears have heard [that they are doomed]. The righteous will blossom like a date palm, like a cedar6The palm and the cedar both enjoy a long life span and flourish during all seasons. Thus they symbolize the lasting happiness of the righteous in contrast to the short prosperity of the wicked. in Lebanon, he will grow tall. Planted in the House of Adonoy, in the courtyards of our God they will blossom. They will still be fruitful in old age; they will be full of sap and freshness. To declare that Adonoy is upright; He is my Stronghold; in Whom there is no injustice.
יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְהֹוָה עֹז הִתְאַזָּר אַף־תִּכּוֹן תֵּבֵל בַּל־תִּמּוֹט: נָכוֹן כִּסְאֲךָ מֵאָז מֵעוֹלָם אָֽתָּה: נָשְׂאוּ נְהָרוֹת יְהֹוָה נָשְׂאוּ נְהָרוֹת קוֹלָם יִשְׂאוּ נְהָרוֹת דָּכְיָם: מִקֹּלוֹת מַֽיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי־יָם אַדִּיר בַּמָּרוֹם יְהֹוָה: חזן: עֵדֹתֶֽיךָ נֶאֶמְנוּ מְאֹד לְבֵיתְךָ נָֽאֲוָה־קֹּֽדֶשׁ יְהֹוָה לְאֹֽרֶךְ יָמִים: Adonoy had begun His reign He has clothed Himself with majesty; Adonoy has clothed Himself, He has girded Himself with strength. He has firmly established the world so that it cannot be moved. Your throne stands firm from of old, You are from eternity. The rivers have raised—Adonoy— the rivers have raised their voice, the rivers raise their raging waves. More than the sound of many waters, mightier than the breakers of the sea Mighty on high, are You, Adonoy. Your testimonies are extremely faithful, holiness is becoming to Your House, Adonoy—for the length of days.
קדיש יתום Mourner's Kaddish
יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְקוּדְשָׁא, בְּרִיךְ הוּא לְעֵֽלָּא וּלְעֵֽלָּא מִכָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן: עוֹשֶׂה הַשָּׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן: Exalted and sanctified be His great Name in the world which He created according to His will; and may He rule His Kingdom in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future— and say Amein. May His great Name be blessed forever and for all eternity. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled be the Name of the Holy One, blessed is He; far above all the blessings and hymns, praises and consolations which we utter in the world— and say Amein. May there be abundant peace from heaven and life for us and for all Yisrael, —and say Amein. He Who makes the peace in His high heavens may He, make peace for us and or all Yisrael, and say, Amein.