Machzor Yom Kippur Ashkenaz, Musaf for Yom Kippur, Kedushah

Congregation and Chazzan

קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהֹוָה צְבָאוֹת מְלֹא כָל הָאָֽרֶץ כְּבוֹדוֹ: ‘Holy, holy, holy is Adonoy Tzevaos, the fullness of all the earth is His glory.'”

Congregation

כְּבוֹדוֹ מָלֵא עוֹלָם מְשָׁרְתָיו שׁוֹאֲלִים זֶה לָזֶה אַיֵּה מְקוֹם כְּבוֹדוֹ לְעֻמָּתָם בָּרוּךְ יֹאמֵֽרוּ: His glory fills the world, His ministering angels ask one another— “Where is the place of His glory?” those facing them say, “Blessed.”

Chazzan

כְּבוֹדוֹ מָלֵא עוֹלָם מְשָׁרְתָיו שׁוֹאֲלִים זֶה לָזֶה אַיֵּה מְקוֹם כְּבוֹדוֹ לְעֻמָּתָם בָּרוּךְ יֹאמֵֽרוּ: His glory fills the world, His ministering angels ask one another— “Where is the place of His glory?” those facing them say, “Blessed.”

Congregation and Chazzan

בָּרוּךְ כְּבוֹד יְהֹוָה מִמְּקוֹמוֹ: “Blessed is the glory of Adonoy from His place.”

Congregation

מִמְּקוֹמוֹ הוּא יִֽפֶן בְּרַחֲמִים וְיָחוֹן עַם הַמְּיַחֲדִים שְׁמוֹ עֶֽרֶב וָבֹֽקֶר בְּכָל יוֹם תָּמִיד פַּעֲמַֽיִם בְּאַהֲבָה שְׁמַע אוֹמְרִים: From His place, He will turn in compassion and favor the people who proclaim the Oneness of His Name evening and morning, each day continually twice each day, with love, they recite, “Shema.”

Chazzan

מִמְּקוֹמוֹ הוּא יִֽפֶן בְּרַחֲמִים וְיָחוֹן עַם הַמְּיַחֲדִים שְׁמוֹ עֶֽרֶב וָבֹֽקֶר בְּכָל יוֹם תָּמִיד פַּעֲמַֽיִם בְּאַהֲבָה שְׁמַע אוֹמְרִים: From His place, He will turn in compassion and favor the people who proclaim the Oneness of His Name evening and morning, each day continually twice each day, with love, they recite, “Shema.”

Congregation and Chazzan

שְׁמַע יִשְׂרָאֵל יְהֹוָה אֱלֹהֵֽינוּ יְהֹוָה אֶחָד: Hear Yisrael, Adonoy is our God, Adonoy is One.

Congregation

הוּא אֱלֹהֵֽינוּ הוּא אָבִֽינוּ He is our God, He is our Father,

הוּא מַלְכֵּֽנוּ הוּא מוֹשִׁיעֵֽנוּ He is our King, He is our Deliverer,

וְהוּא יַשְׁמִיעֵֽנוּ בְּרַחֲמָיו and He will let us hear in His mercy

שֵׁנִית a second time

לְעֵינֵי כָּל חָי in the presence of all the living

לִהְיוֹת לָכֶם לֵאלֹהִים: [His promise] “to be your God.”

Chazzan

הוּא אֱלֹהֵֽינוּ הוּא אָבִֽינוּ הוּא מַלְכֵּֽנוּ הוּא מוֹשִׁיעֵֽנוּ וְהוּא יַשְׁמִיעֵֽנוּ בְּרַחֲמָיו שֵׁנִית לְעֵינֵי כָּל חָי לִהְיוֹת לָכֶם לֵאלֹהִים: He is our God, He is our Father, He is our King, He is our Deliverer, and He will let us hear in His mercy a second time in the presence of all the living [His promise] “to be your God.”

Congregation and Chazzan

אֲנִי יְהֹוָה אֱלֹהֵיכֶם: “I am Adonoy, your God.”

Congregation

אַדִּיר אַדִּירֵֽנוּ יְהֹוָה אֲדוֹנֵֽינוּ מָה אַדִּיר שִׁמְךָ בְּכָל הָאָֽרֶץ: וְהָיָה יְהֹוָה לְמֶֽלֶךְ עַל כָּל הָאָרֶץ בַּיוֹם הַהוּא יִהְיֶה יְהֹוָה אֶחָד וּשְׁמוֹ אֶחָד: Mighty One, our Mighty One, Adonoy, our Master, How mighty is Your Name throughout the earth. And Adonoy will be King over the whole earth; on that day Adonoy will be One, and His Name One.

Chazzan

אַדִּיר אַדִּירֵֽנוּ יְהֹוָה אֲדוֹנֵֽינוּ מָה אַדִּיר שִׁמְךָ בְּכָל הָאָֽרֶץ: וְהָיָה יְהֹוָה לְמֶֽלֶךְ עַל כָּל הָאָרֶץ בַּיוֹם הַהוּא יִהְיֶה יְהֹוָה אֶחָד וּשְׁמוֹ אֶחָד: Mighty One, our Mighty One, Adonoy, our Master, How mighty is Your Name throughout the earth. And Adonoy will be King over the whole earth; on that day Adonoy will be One, and His Name One.

וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר: And in Your holy words it is written:

Congregation says and Chazzan repeats

יִמְלֹךְ יְהֹוָה לְעוֹלָם אֱלֹהַֽיִךְ צִיּוֹן לְדֹר וָדֹר הַלְלוּיָהּ: “Adonoy will reign forever; your God, Tziyon, throughout all generations; praise God.”

The Chazzan concludes

לְדוֹר וָדוֹר נַגִּיד גָּדְלֶֽךָ וּלְנֵֽצַח נְצָחִים קְדֻשָּׁתְךָ נַקְדִּישׁ וְשִׁבְחֲךָ אֱלֹהֵֽינוּ מִפִּֽינוּ לֹא יָמוּשׁ לְעוֹלָם וָעֶד כִּי אֵל מֶֽלֶךְ גָּדוֹל וְקָדוֹשׁ אָֽתָּה: From generation to generation we will declare Your greatness, and to all eternity we will sanctify Your holiness; and Your praise, our God will not depart from our mouth forever and ever; because You are the Almighty Who is King, Great and Holy!

חֲמֹל עַל מַעֲשֶֽׂיךָ וְתִשְׂמַח בְּמַעֲשֶֽׂיךָ. וְיֹאמְרוּ לְךָ חוֹסֶֽיךָ בְּצַדֶּקְךָ עֲמוּסֶֽיךָ תֻּקְדַּשׁ אָדוֹן עַל כָּל מַעֲשֶֽׂיךָ: כִּי מַקְדִּישֶֽׁיךָ בִּקְדֻשָּׁתְךָ קִדַּֽשְׁתָּ. נָאֶה לְקָדוֹשׁ פְּאֵר מִקְּדוֹשִׁים: Have compassion upon Your works, and rejoice in Your works; and let those who trust in You say— when You justify those borne by You— “Be sanctified, [our] Master over all Your works.” For those who sanctify You are themselves hallowed in Your holiness; becoming to the Holy One is the glory of those who are holy.

וּבְכֵן יִתְקַדַּשׁ שִׁמְךָ יְהֹוָה אֱלֹהֵֽינוּ עַל יִשְׂרָאֵל עַמֶּֽךָ וְעַל יְרוּשָׁלַֽיִם עִירֶֽךָ וְעַל צִיּוֹן מִשְׁכַּן כְּבוֹדֶֽךָ וְעַל מַלְכוּת בֵּית דָּוִד מְשִׁיחֶֽךָ וְעַל מְכוֹנְךָ וְהֵיכָלֶֽךָ: And thus may Your Name be hallowed Adonoy, our God, over Yisrael, Your people, over Yerushalayim, Your city, over Tziyon, the dwelling place of Your glory, over the kingship of the House of Dovid, Your anointed, and over Your [holy] Dwelling, and Your Sanctuary.

עוֹד יִזְכָּר לָֽנוּ אַהֲבַת אֵיתָן אֲדוֹנֵֽינוּ. וּבַבֵּן הַנֶּעֱקַד יַשְׁבִּית מְדַיְּנֵֽנוּ. וּבִזְכוּת הַתָּם יוֹצִיא אָיוֹם לְצֶֽדֶק דִּינֵֽנוּ. כִּי קָדוֹשׁ הַיּוֹם לַאֲדוֹנֵֽנוּ: It will yet be remembered on our behalf,— the love of Avraham,— by our Master; and for the sake of the son [Yitzchak] who let himself be bound on the altar, He will put an end to our struggle; and in the merit of the perfect one [Yaakov], the Revered One will bring forth our judgment to a righteous conclusion; for this day is holy to our Master.

בְּאֵין מֵלִיץ יֽשֶׁר מוּל מַגִּיד פֶּֽשַׁע. תַּגִּיד לְיַעֲקֹב דְּבַר חֹק וּמִשְׁפָּט. וְצַדְּקֵֽנוּ בַּמִּשְׁפָּט הַמֶּֽלֶךְ הַמִּשְׁפָּט When there is no one to plead [our] righteousness against the testimony of the accuser, speak on behalf of Yaakov regarding the statute and law, and make us righteous with justice, [You, Who are the] King of justice

הָאוֹחֵז בְּיַד מִדַּת מִשְׁפָּט: וְכֹל מַאֲמִינִים שֶׁהוּא אֵל אֱמוּנָה: Who holds in His hand the attribute of justice:
The Ark is opened
And all believe that He is the faithful Almighty;

הַבּוֹחֵן וּבוֹדֵק גִּנְזֵי נִסְתָּרוֹת: וְכֹל מַאֲמִינִים שֶׁהוּא בּוֹחֵן כְּלָיוֹת: Who probes and searches hidden secrets. And all believe that He probes man's conscience;

הַגּוֹאֵל מִמָּֽוֶת וּפוֹדֶה מִשַּֽׁחַת: וְכֹל מַאֲמִינִים שֶׁהוּא גּוֹאֵל חָזָק: Who redeems from death and rescues from the grave. And all believe that He is a Mighty Redeemer;

הַדָּן יְחִידִי לְבָאֵי עוֹלָם: וְכֹל מַאֲמִינִים שֶׁהוּא דַיָּן אֱמֶת: Who alone judges all who enter the world. And all believe that He is a true Judge;

הֶהָגוּי בְּאֶהְיֶה אֲשֶׁר אֶהְיֶה: וְכֹל מַאֲמִינִים שֶׁהוּא הָיָה הֹוֶה וְיִהְיֶה: Who is called, “I am that I am” And all believe that He is, was, and always will be;

הַוַּדַּאי שְׁמוֹ כֵּן תְּהִלָּתוֹ: וְכֹל מַאֲמִינִים שֶׁהוּא וְאֵין בִּלְתּוֹ: Certain is His Name, so is His praise. And all believe that He is, and there is none beside Him;

הַזּוֹכֵר לְמַזְכִּירָיו טוֹבוֹת זִכְרוֹנוֹת: וְכֹל מַאֲמִינִים שֶׁהוּא זוֹכֵר הַבְּרִית: Who is mindful of those who mention Him, recalling them with favor. And all believe that He is mindful of the covenant;

הַחוֹתֵךְ חַיִּים לְכָל חָי: וְכֹל מַאֲמִינִים שֶׁהוּא חַי וְקַיָּם: Who apportions life to all the living. And all believe that He is Living and Permanent;

הַטּוֹב, וּמֵטִיב לָרָעִים וְלַטּוֹבִים: וְכֹל מַאֲמִינִים שֶׁהוּא טוֹב לַכֹּל: Who is the source of goodness, and is beneficent to the wicked and the good. And all believe that He is good to all;

הַיּוֹדֵֽעַ יֶֽצֶר כָּל יְצוּרִים: וְכֹל מַאֲמִינִים שֶׁהוּא יוֹצְרָם בַּבָּֽטֶן: Who knows the impulsive nature of all His creatures. And all believe that He formed them in the womb;

הַכֹּל יָכוֹל וְכוֹלְלָם יָֽחַד: וְכֹל מַאֲמִינִים שֶׁהוּא כֹּל יָכוֹל: Who is able to accomplish all things, and He completed their formation at one time. And all believe that He is able to accomplish all things;

הַלָּן בְּסֵֽתֶר בְּצֵל, שַׁדַּי: וְכֹל מַאֲמִינִים שֶׁהוּא לְבַדּוֹ הוּא: Who abides in the secret place— in the shelter of Shaddai, And all believe He is the only One;

הַמַּמְלִיךְ מְלָכִים וְלוֹ הַמְּלוּכָה: וְכֹל מַאֲמִינִים שֶׁהוּא מֶֽלֶךְ עוֹלָם: Who grants kingship to kings, and [all] sovereignty is His. And all believe that He the eternal King;

הַנּוֹהֵג בְּחַסְדּוֹ כָּל דּוֹר: וְכֹל מַאֲמִינִים שֶׁהוּא נוֹצֵר חָֽסֶד: Who guides every generation with kindness. And all believe that He preserves kindness;

הַסּוֹבֵל וּמַעֲלִים עַֽיִן מִסּוֹרְרִים: וְכֹל מַאֲמִינִים שֶׁהוּא סוֹלֵֽחַ סֶֽלָה: Who is patient, and overlooks the rebellious. And all believe that He pardons, Selah;

הָעֶלְיוֹן, וְעֵינוֹ אֶל יְרֵאָיו: וְכֹל מַאֲמִינִים שֶׁהוּא עוֹנֶה לָֽחַשׁ: Who is most high, and His eye looks to those who fear Him. And all believe that He answers prayer;

הַפּוֹתֵֽחַ שַׁעַר לְדוֹפְקֵי בִתְשׁוּבָה: וְכֹל מַאֲמִינִים שֶׁהוּא פְּתוּחָה יָדוֹ: Who opens the door to those who knock in repentance. And all believe that His hand is open;

הַצּוֹפֶה לָרָשָׁע וְחָפֵץ בְּהִצָּדְקוֹ: וְכֹל מַאֲמִינִים שֶׁהוּא צַדִּיק וְיָשָׁר: Who eagerly waits for the wicked [to repent], and desires his justification. And all believe that He is just and upright;

הַקְּצַר בְּזַֽעַם וּמַאֲרִיךְ אַף: וְכֹל מַאֲמִינִים שֶׁהוּא קָשֶׁה לִכְעֹס: Who is slow to anger, and long suffering. And all believe that He is difficult to anger;

הָרַחוּם, וּמַקְדִּים רַחֲמִים לְרֹֽגֶז: וְכֹל מַאֲמִינִים שֶׁהוּא רַךְ לִרְצוֹת: Who is merciful, and His compassion precedes His anger. And all believe that He is easily reconciled;

הַשָּׁוֶה, וּמַשְׁוֶה קָטֹן וְגָדוֹל: וְכֹל מַאֲמִינִים שֶׁהוּא שׁוֹפֵט צֶֽדֶק: Who is equal in His judgment and treats equally the small and the great. And all believe that He is a just Judge;

הַתָּם וּמִתַּמָּם עִם תְּמִימִים: וְכֹל מַאֲמִינִים שֶׁהוּא תָּמִים פָּעֳלוֹ: Who is perfect and completely just with those who are perfect [with Him:] And all believe that He is perfect in all His work.

The Ark is closed:

וּבְכֵן תֵּן פַּחְדְּךָ יְהֹוָה אֱלֹהֵֽינוּ עַל כָּל מַעֲשֶֽׂיךָ וְאֵימָתְךָ עַל כָּל מַה שֶּׁבָּרָֽאתָ. וְיִירָאֽוּךָ כָּל הַמַּעֲשִׂים וְיִשְׁתַּחֲווּ לְפָנֶיךָ כָּל הַבְּרוּאִים. וְיֵעָשׂוּ כֻלָּם אֲגֻדָּה אֶחָת לַעֲשׂוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם. כְּמוֹ שֶׁיָּדַֽעְנוּ יְהֹוָה אֱלֹהֵֽינוּ שֶׁהַשִּׁלְטוֹן לְפָנֶֽיךָ עֹז בְּיָדְךָ וּגְבוּרָה בִּימִינֶֽךָ וְשִׁמְךָ נוֹרָא עַל כָּל מַה שֶּׁבָּרָֽאתָ: And so, grant that Your awe, Adonoy, our God, be upon all Your works, and Your dread upon all You have created; and [then] all [Your] works will fear You, and prostrate before You will be all [Your] created beings. And may they all form a single band to do Your will with a perfect heart. For we know Adonoy, our God that rulership is Yours, strength is in Your hand, might is in Your right hand and Your Name is awesome over all You have created.

וּבְכֵן תֵּן כָּבוֹד יְהֹוָה לְעַמֶּֽךָ תְּהִלָּה לִירֵאֶֽיךָ וְתִקְוָה טוֹבָה לְדוֹרְשֶֽׁיךָ וּפִתְחוֹן פֶּה לַמְיַחֲלִים לָךְ. שִׂמְחָה לְאַרְצֶֽךָ וְשָׂשׂוֹן לְעִירֶֽךָ וּצְמִיחַת קֶֽרֶן לְדָוִד עַבְדֶּֽךָ וַעֲרִיכַת נֵר לְבֶן־יִשַׁי מְשִׁיחֶֽךָ בִּמְהֵרָה בְיָמֵֽינוּ: And so, grant honor, Adonoy, to Your people, praise to those who fear You, good hope to those who seek You confident speech to those who yearn for You, joy to Your land, gladness to Your city, flourishing of pride to Dovid, Your servant and an array of light to the son of Yishai, Your anointed, speedily in our days.

וּבְכֵן צַדִּיקִים יִרְאוּ וְיִשְׂמָֽחוּ וִישָׁרִים יַעֲלֹֽזוּ וַחֲסִידִים בְּרִנָּה יָגִֽילוּ וְעוֹלָֽתָה תִּקְפָּץ פִּֽיהָ. וְכָל הָרִשְׁעָה כֻּלָּהּ כְּעָשָׁן תִּכְלֶה כִּי תַעֲבִיר מֶמְשֶֽׁלֶת זָדוֹן מִן הָאָֽרֶץ: And then the righteous will see [this] and rejoice, and the upright will be jubilant, and the pious will exult with joyous song; injustice will close its mouth, and all the wickedness will vanish like smoke, when You remove the rule of evil from the earth.

וְיֶאֱתָֽיוּ כֹל לְעָבְדֶּֽךָ וִיבָרְכוּ שֵׁם כְּבוֹדֶֽךָ. וְיַגִּידוּ בָאִיִּים צִדְקֶֽךָ. וְיִדְרְשֽׁוּךָ עַמִּים לֹא יְדָעֽוּךָ. וִיהַלְלֽוּךָ כָּל אַפְסֵי אָֽרֶץ. וְיֹאמְרוּ תָמִיד יִגְדַּל יְהֹוָה: וְיִזְבְּחוּ לְךָ אֶת זִבְחֵיהֶם. וְיִזְנְחוּ אֶת עֲצַבֵּיהֶם. וְיַחְפְּרוּ עִם פְּסִילֵיהֶם: וְיַטּוּ שְׁכֶם אֶחָד לְעָבְדֶּֽךָ: וְיִירָאֽוּךָ עִם שֶֽׁמֶשׁ מְבַקְשֵׁי פָנֶֽיךָ. וְיַכִּֽירוּ כֹּֽחַ מַלְכוּתֶֽךָ. וְיִלְמְדוּ תוֹעִים בִּינָה: וִימַלְּלוּ אֶת גְּבוּרָתֶֽךָ. וִינַשְּׂאֽוּךָ מִתְנַשֵּׂא לְכֹל לְרֹאשׁ. וִיסַלְּדוּ בְחִילָה פָּנֶֽיךָ. וִיעַטְּרֽוּךָ נֶֽזֶר תִּפְאָרָה: וְיִפְצְחוּ הָרִים רִנָּה. וְיִצְהֲלוּ אִיִּים בְּמָלְכֶֽךָ. וִיקַבְּלוּ עֹל מַלְכוּתְךָ עֲלֵיהֶם. וִירוֹמְמֽוּךָ בִּקְהַל עָם. וְיִשְׁמְעוּ רְחוֹקִים וְיָבֽוֹאוּ. וְיִתְּנוּ לְךָ כֶּֽתֶר מְלוּכָה: And all shall come to serve You and bless Your glorious Name, and throughout the isles they shall declare Your righteousness. And peoples will seek You, who knew You not before; and they will praise You, those who live in every part of the earth, and they will say, always, “Magnified be Adonoy.” And they will offer to You their sacrifices, and they will abandon their idols, and they will be humiliated with their graven images, and they will turn with unanimous accord to worship You. And they will fear You— as long as sun is upon them— those who seek Your Presence, and they will realize the power of Your Kingship, and they will teach— those who have gone astray— understanding [of God]. And they will speak of Your might, and they will uplift You causing You to be uplifted above all, and they will fervently beseech Your Presence and crown You with a crown of glory. And the mountains will burst out in joyous song, and the isles will exult in Your Kingship, and they will accept the yoke of Your kingdom, and they will exalt You in the assembly of peoples. Those from far-off lands will hear of this and they will come, and they will tender unto You the crown of sovereignty.

וְתִמְלוֹךְ אַתָּה יְהֹוָה לְבַדֶּֽךָ עַל כָּל מַעֲשֶֽׂיךָ בְּהַר צִיּוֹן מִשְׁכַּן כְּבוֹדֶֽךָ וּבִירוּשָׁלַֽיִם עִיר קָדְשֶֽׁךָ. כַּכָּתוּב בְּדִבְרֵי קָדְשֶֽׁךָ יִמְלֹךְ יְהֹוָה לְעוֹלָם אֱלֹהַֽיִךְ צִיּוֹן לְדֹר וָדֹר הַלְלוּיָהּ: And You Adonoy will reign alone over all Your works on Mount Tziyon, dwelling place of Your glory, and in Yerushalayim, city of Your Sanctuary, as it is written in Your holy words, “Adonoy will reign forever; Your God, Tziyon, throughout all generations. Praise God.”

קָדוֹשׁ אַתָּה וְנוֹרָא שְׁמֶֽךָ וְאֵין אֱלֽוֹהַּ מִבַּלְעָדֶֽיךָ. כַּכָּתוּב וַיִּגְבַּהּ יְהֹוָה צְבָאוֹת בַּמִּשְׁפָּט וְהָאֵל הַקָּדוֹשׁ נִקְדַּשׁ בִּצְדָקָה. בָּרוּךְ אַתָּה יְהֹוָה הַמֶּֽלֶךְ הַקָּדוֹשׁ: Holy are You, and awesome is Your Name, and there is no God beside You, as it is written, “And Adonoy Tzevaos is exalted through justice and the Almighty, the Holy One, is sanctified through righteousness.” Blessed are You, Adonoy, the King, the Holy One.

קדושת היום SANCTIFICATION OF THE DAY

אַתָּה בְחַרְתָּֽנוּ מִכָּל הָעַמִּים. אָהַֽבְתָּ אוֹתָֽנוּ וְרָצִֽיתָ בָּֽנוּ. וְרוֹמַמְתָּֽנוּ מִכָּל הַלְּשׁוֹנוֹת. וְקִדַּשְׁתָּֽנוּ בְּמִצְוֹתֶֽיךָ. וְקֵרַבְתָּֽנוּ מַלְכֵּֽנוּ לַעֲבוֹדָתֶֽךָ. וְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ עָלֵֽינוּ קָרָֽאתָ: You chose us from [among] all the peoples; You loved us and took pleasure in us; You exalted us above all tongues, and You sanctified us with Your commandments; You drew us near, our King, to Your servitude and Your great and Holy Name, You have pronounced upon us.

וַתִּתֶּן לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ בְּאַהֲבָה And You gave us Adonoy, our God, in love,

On Shabbos add:

(אֶת־יוֹם הַשַּׁבָּת הַזֶּה וְ) (this Shabbos Day and)

אֶת יוֹם הַכִּפֻּרִים הַזֶּה לִמְחִילָה וְלִסְלִיחָה וּלְכַפָּרָה וְלִמְחָל בּוֹ אֶת כָּל עֲו‍ֹנוֹתֵֽינוּ this Day of Atonement, for forgiveness, pardon and atonement, and to forgive thereon all our iniquities;

On Shabbos add:

(בְּאַהֲבָה) (with love)

מִקְרָא קֹֽדֶשׁ זֵֽכֶר לִיצִיאַת מִצְרָֽיִם: a day of holy assembly commemorating the exodus from Mitzrayim.

וּמִפְּנֵי חֲטָאֵֽינוּ גָּלִֽינוּ מֵאַרְצֵֽנוּ וְנִתְרַחַֽקְנוּ מֵעַל אַדְמָתֵֽנוּ וְאֵין אֲנַֽחְנוּ יְכוֹלִים לַעֲשׂוֹת חוֹבוֹתֵֽינוּ בְּבֵית בְּחִירָתֶֽךָ בַּבַּֽיִת הַגָּדוֹל וְהַקָּדוֹשׁ שֶׁנִּקְרָא שִׁמְךָ עָלָיו מִפְּנֵי הַיָּד שֶׁנִּשְׁתַּלְּחָה בְּמִקְדָּשֶֽׁךָ: יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ מֶֽלֶךְ רַחֲמָן שֶׁתָּשׁוּב וּתְרַחֵם עָלֵֽינוּ וְעַל מִקְדָּשְׁךָ בְּרַחֲמֶֽיךָ הָרַבִּים וְתִבְנֵֽהוּ מְהֵרָה וּתְגַדֵּל כְּבוֹדוֹ: אָבִֽינוּ מַלְכֵּֽנוּ גַּלֵּה כְּבוֹד מַלְכוּתְךָ עָלֵֽינוּ מְהֵרָה וְהוֹפַע וְהִנָּשֵׂא עָלֵֽינוּ לְעֵינֵי כָּל חָי וְקָרֵב פְּזוּרֵֽינוּ מִבֵּין הַגּוֹיִם וּנְפוּצוֹתֵֽינוּ כַּנֵּס מִיַּרְכְּתֵי אָֽרֶץ. וַהֲבִיאֵֽנוּ לְצִיּוֹן עִירְךָ בְּרִנָּה וְלִירוּשָׁלַֽיִם בֵּית מִקְדָּשְׁךָ בְּשִׂמְחַת עוֹלָם. וְשָׁם נַעֲשֶׂה לְפָנֶֽיךָ אֶת קָרְבְּנוֹת חוֹבוֹתֵֽינוּ תְּמִידִים כְּסִדְרָם וּמוּסָפִים כְּהִלְכָתָם: But because of our sins, we were exiled from our land, and driven far away from our soil; and we are unable, and to perform our obligatory offerings in Your chosen House, in the great and holy House upon which Your Name is proclaimed, because of the hand [of violence] that was sent against Your Sanctuary. May it be Your will Adonoy, our God and God of our fathers, merciful King, to once again have compassion on us and on Your Sanctuary in Your abundant mercy; and rebuild it soon and greatly enhance its glory. Our Father, our King! reveal the glory of Your Kingship upon us soon, appear and be uplifted over us before the eyes of all living things. Bring near our scattered [people] from among the nations, and gather our dispersed from the ends of the earth. Bring us to Tziyon, Your city, with joyous song,— to Yerushalayim, House of Your Sanctuary, with everlasting joy. And there we will offer before You our obligatory sacrifices— the daily [burnt] offerings in their order, and the Musaf offerings according to their rule.

וְאֶת מוּסַף (וְאֶת מוּסְפֵי יוֹם הַשַּׁבָּת הַזֶּה וְ) יוֹם הַכִּפֻּרִים הַזֶּה נַעֲשֶׂה וְנַקְרִיב לְפָנֶֽיךָ בְּאַהֲבָה כְּמִצְוַת רְצוֹנֶֽךָ כְּמוֹ שֶׁכָּתַֽבְתָּ עָלֵֽינוּ בְּתוֹרָתֶֽךָ עַל יְדֵי משֶׁה עַבְדֶּךָ מִפִּי כְבוֹדֶֽךָ כָּאָמוּר: And the Musaf offering of
On Shabbos, add:
(and the Musaf offerings of this Shabbos day and) this Day of Atonement, we will prepare and bring before You with love according to the command of Your will; as You wrote for us in Your Torah, through the hands of Moshe, Your servant, from the mouth of Your glory, as it is said:

(וּבְיוֹם הַשַּׁבָּת שְׁנֵי כְבָשִׂים בְּנֵי שָׁנָה תְּמִימִם וּשְׁנֵי עֶשְׂרֹנִים סֹֽלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן וְנִסְכּוֹ: עֹלַת שַׁבַּת בְּשַׁבַּתּוֹ עַל עֹלַת הַתָּמִיד וְנִסְכָּהּ:) On Shabbos, add:
(“And on the Sabbath day [the offering is]: two male yearling lambs without blemish; two tenths [of an epha] of fine flour for a meal offering, mixed with the [olive] oil, and its libation.” [This is] the burnt offering for every Sabbath, in addition to the daily burnt offering and its libation; [wine offering].)

וּבֶעָשׂוֹר לַחֹֽדֶשׁ הַשְּׁבִיעִי הַזֶּה מִקְרָא קֹֽדֶשׁ יִֽהיֶה לָכֶם וְעִנִּיתֶם אֶת נַפְשׁתֵיכֶם כָּל מְלָאכָה לֹא תַעֲשׂוּ: וְהִקְרַבְתֶּם עֹלָה לַיהוָֹה רֵֽיחַ נִיחֹֽח פַּר בֶּן בָּקָר אֶחָד. אַֽיִל אֶחָד. כְּבָשִׂים בְּנֵי שָׁנָה שִׁבְעָה תְּמִימִם יִהְיוּ לָכֶם: וּמִנְחָתָם וְנִסְכֵּיהֶם כִּמְדֻבָּר שְׁלשָׁה עֶשְׂרֹנִים לַפָּר וּשְׁנֵי עֶשְׂרוֹנִים לָאָֽיִל וְעִשָּׂרוֹן לַכֶּֽבֶשׂ וְיַֽיִן כְּנִסְכּוֹ וּשְׁנֵי שְׂעִירִים לְכַפֵּר. וּשְׁנֵי תְמִידִים כְּהִלְכָתָם: And on the tenth [day], of this seventh month, a day of holy assembly it shall be for you and you shall fast; all manner of work, you shall not do; And you shall present a burnt-offering to Adonoy for a pleasing savour— one young bullock, one ram, seven male yearling lambs without blemish, they shall be for you. And their meal-offerings and libations as stated: three tenths [of an epha of fine flour] for the bullock, two tenths for the ram, and one tenth for each lamb, and wine according to each libation; and two he goats for atonement, and the two daily burnt-offerings according to their law.

(יִשְׂמְחוּ בְמַלְכוּתְךָ שׁוֹמְרֵי שַׁבָּת וְקֽוֹרְאֵי עֹֽנֶג. עַם מְקַדְּשֵׁי שְׁבִיעִי. כֻּלָּם יִשְׂבְּעוּ וְיִתְעַנְּגוּ מִטּוּבֶֽךָ. וּבַשְּׁבִיעִי רָצִֽיתָ בּוֹ וְקִדַּשְׁתּוֹ חֶמְדַּת יָמִים אוֹתוֹ קָרָֽאתָ. זֵֽכֶר לְמַעֲשֵׂה בְרֵאשִׁית:) On Shabbos, add:
(They will rejoice in Your Kingship— those who preserve the Sabbath— and call it a delight. The people who sanctify the seventh [day] will all be satisfied and delighted with Your goodness. And the seventh [day]— You took pleasure in it, and You hallowed it. “Most desirable of days,” You called it— a commemoration of the work of creation.)

The Ark is opened:

עָלֵֽינוּ לְשַׁבֵּֽחַ לַאֲדוֹן הַכֹּל לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָאֲרָצוֹת וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל הֲמוֹנָם: שֶׁהֵם מִשְׁתַּחֲוִים לַהֶֽבֶל וָרִיק וּמִתְפַּלְּלִים אֶל אֵל לֹא יושִֽׁיעַ. וַאֲנַֽחְנוּ כֹּרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַמְּלָכִים הַקָּדוֹשׁ בָּרוּךְ הוּא. שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ. וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל. וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ אֵין עוֹד. אֱמֶת מַלְכֵּֽנוּ אֶֽפֶס זוּלָתוֹ כַּכָּתוּב בְּתוֹרָתוֹ וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל לְבָבֶֽךָ כִּי יְהֹוָה הוּא הָאֱלֹהִים בַּשָּׁמַֽיִם מִמַּֽעַל וְעַל הָאָֽרֶץ מִתָּֽחַת אֵין עוֹד: It is our obligation to praise the Master of all, to ascribe greatness to the Creator of [the world in] the beginning: that He has not made us like the nations of the lands, and has not positioned us like the families of the earth; that He has not assigned our portion like theirs, nor our lot like that of all their multitudes. For they prostrate themselves to vanity and nothingness, and pray to a god that cannot deliver. But we bow, prostrate ourselves, and offer thanks before the Supreme King of kings, the Holy One blessed is He, Who spreads the heavens, and establishes the earth, and the seat of His glory is in the heaven above, and the abode of His invincible might is in the loftier heights. He is our God, there is nothing else. Our King is true, all else is insignificant, as it is written in His Torah: “And You shall know this day and take into your heart that Adonoy is God in the heavens above and upon the earth below; there is nothing else.”

The Ark is closed, and the Chazzan continues

אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ הֱיֵה עִם פִּיפִיּוֹת שְׁלוּחֵי עַמְּךָ בֵּית יִשְׂרָאֵל. הָעוֹמְדִים לְבַקֵּשׁ תְּפִלָּה וְתַחֲנוּנִים מִלְּפָנֶיךָ עַל עַמְּךָ בֵּית יִשְׂרָאֵל: הוֹרֵם מַה שֶּׁיֹּאמֵֽרוּ. הֲבִינֵם מַה שֶּׁיְּדַבֵּֽרוּ. הֲשִׁיבֵם מַה שֶּׁיִּשְׁאָֽלוּ. יַדְּעֵם אֵיךְ יְפָאֵֽרוּ: בְּאוֹר פָּנֶיךָ יְהַלֵּכוּן. בֶּֽרֶךְ לְךָ יִכְרְעוּן. עַמְּךָ בְּפִיהֶם יְבָרֵכוּן. וּמִבִּרְכוֹת פִּיךָ כֻּלָּם יִתְבָּרְכוּן: עַמְּךָ לְפָנֶֽיךָ יַעֲבִירוּן. וְהֵם בַּתָּֽוֶךְ יַעֲבֹרוּן. עֵינֵי עַמְּךָ בָּם תְּלוּיוֹת. וְעֵינֵיהֶם לְךָ מְיַחֲלוֹת: גָּשִׁים מוּל אֲרוֹן הַקֹּֽדֶשׁ בְּאֵימָה. לְשַׁכֵּךְ כַּֽעַס וְחֵמָה. וְעַמְּךָ מַסְבִּיבִים אוֹתָם כַּחוֹמָה. וְאַתָּה מִן הַשָּׁמַֽיִם תַּשְׁגִּֽיחַ אוֹתָם לְרַחֵֽמָה: עַֽיִן נוֹשְׂאִים לְךָ לַשָּׁמַֽיִם לֵב שׁוֹפְכִים נָכְחֲךָ כַּמַּֽיִם. וְאַתָּה תִּשְׁמַע מִן הַשָּׁמַֽיִם: שֶׁלֹּא יִכָּשְׁלוּ בִלְשׁוֹנָם. וְלֹא יִנָּקְשׁוּ בְשִׁנּוּנָם. וְלֹא יֵבֽוֹשׁוּ בְּמַשְׁעֵנָם. וְלֹא יִכָּלְמוּ בָם שְׁאוֹנָם. וְאַל יֹאמַר פִּיהֶם דָּבָר שֶׁלֹּא כִרְצוֹנֶֽךָ: כִּי חֲנוּנֶֽיךָ יְהֹוָה אֱלֹהֵֽינוּ הֵֽמָּה חֲנוּנִים. וּמְרֻחָמֶֽיךָ הֵֽמָּה מְרֻחָמִים. כְּמָה שֶׁיָּדַֽעְנוּ יְהֹוָה אֱלֹהֵֽינוּ אֵת אֲשֶׁר תָּחוֹן יוּחָן. וְאֶת אֲשֶׁר תְּרַחֵם יְרוּחָם. כַּכָּתוּב בְּתוֹרָתֶֽךָ: וַיֹּאמֶר. אֲנִי אַעֲבִיר כָּל טוּבִי עַל פָּנֶיךָ. וְקָרָאתִי בְשֵׁם יְהֹוָה לְפָנֶיךָ. וְחַנֹּתִי אֶת אֲשֶׁר אָחֹן. וְרִחַמְתִּי אֶת אֲשֶׁר אֲרַחֵם: וְנֶאֱמַר: אַל יֵבֽוֹשׁוּ בִי קֹוֶֽיךָ אֲדֹנָי אֱלֹהִים צְבָאוֹת. אַל יִכָּלְמוּ בִי מְבַקְשֶֽׁיךָ אֱלֹהֵי יִשְׂרָאֵל: Our God and God of our fathers, be with the mouths of those who have been sent by Your people the House of Yisrael, who stand to offer fervent prayer and supplication before You, on behalf of Your people, the House of Yisrael. Instruct them what to say, teach them what they shall speak, disclose to them what they shall ask, make known to them how they may glorify You. May they walk in the light of Your countenance [their] knee, unto You may they bend, Your people, with their mouths, may they bless, and from the blessings of Your mouth, may they all be blessed. Your people, they lead into Your Presence, and from their midst, they approach You; the eyes of Your people are fixed on them, and their eyes look longingly to You. They approach the Holy Ark in awe, to appease anger and wrath; and Your people surround them like a wall, and You, from the heavens look upon them with compassion. They lift their eyes to You in heaven, their hearts are poured out before You as water, and You, [please] hear [their prayer] from the heavens. May they not stammer with their tongue, nor become entangled in their speech, may they not be ashamed of those who rely on them, and may they not bring disgrace to their multitude [their congregation]; and may their mouths never say a word that is not according to Your will. For those to whom You are favorably disposed, Adonoy, our God, they have truly found favor, and those upon whom You have compassion, they have truly found compassion. For we know, Adonoy, our God, that You will show favor to whom You will show favor, and that You will be compassionate to whom You will be compassionate. As it is written in Your Torah: And He said: “I will cause to pass over all My goodness before you, and I will proclaim the Name, Adonoy in your presence; “I will show favor to whom I show favor, and I will be compassionate to whom I will be compassionate.” And it is said: “Let them not be ashamed through me those who wait for You, my Master, God of Hosts; let them not be disgraced through me, those who seek You, God of Yisrael.”

The Ark is opened and the Chazzan continues

אוֹחִֽילָה לָאֵל. אֲחַלֶּה פָנָיו. אֶשְׁאֲלָה מִמֶּנּוּ מַעֲנֵה לָשׁוֹן: אֲשֶׁר בִּקְהַל עָם אָשִֽׁירָה עֻזּוֹ. אַבִּֽיעָה רְנָנוֹת בְּעַד מִפְעָלָיו: לְאָדָם מַעַרְכֵי לֵב. וּמֵיְהֹוָה מַעֲנֵה לָשׁוֹן: אֲדֹנָי, שְׂפָתַי תִּפְתָּח. וּפִי יַגִּיד תְּהִלָּתֶֽךָ: יִהְיוּ לְרָצוֹן אִמְרֵי פִי וְהֶגְיוֹן לִבִּי לְפָנֶֽיךָ יְהֹוָה צוּרִי וְגוֹאֲלִי: I hope in Almighty, I implore His Presence, I ask of Him to grant me eloquent speech, so that in the congregation of the people, I might sing of His might and utter joyful songs praising His deeds. The arrangements of thoughts belong to man, but [only] from God, comes eloquent speech. My Master, open my lips and my mouth will declare Your praise. May the words of my mouth be acceptable and the thoughts of my heart — before You Adonoy, my Rock and my Redeemer.

The Ark is closed: