(א) רַבָּן גַּמְלִיאֵל אוֹמֵר, אֵין גֵּט אַחַר גֵּט, וְלֹא מַאֲמָר אַחַר מַאֲמָר, וְלֹא בְעִילָה אַחַר בְּעִילָה, וְלֹא חֲלִיצָה אַחַר חֲלִיצָה. וַחֲכָמִים אוֹמְרִים, יֵשׁ גֵּט אַחַר גֵּט, וְיֵשׁ מַאֲמָר אַחַר מַאֲמָר, אֲבָל לֹא אַחַר בְּעִילָה וְלֹא אַחַר חֲלִיצָה כְּלוּם:
(ב) כֵּיצַד. עָשָׂה מַאֲמָר בִּיבִמְתּוֹ, וְנָתַן לָהּ גֵּט, צְרִיכָה הֵימֶנּוּ חֲלִיצָה. עָשָׂה מַאֲמָר וַחֲלִיצָה, צְרִיכָה הֵימֶנּוּ גֵט. עָשָׂה מַאֲמָר וּבָעַל, הֲרֵי זוֹ כְמִצְוָתָהּ:
(ג) נָתַן גֵּט וְעָשָׂה מַאֲמָר, צְרִיכָה גֵט וַחֲלִיצָה. נָתַן גֵּט וּבָעַל, צְרִיכָה גֵט וַחֲלִיצָה. נָתַן גֵּט וְחָלַץ, אֵין אַחַר חֲלִיצָה כְלוּם. חָלַץ וְעָשָׂה מַאֲמָר, נָתַן גֵּט, וּבָעַל, אוֹ בָעַל וְעָשָׂה מַאֲמָר, נָתַן גֵּט וְחָלַץ, אֵין אַחַר חֲלִיצָה כְלוּם. אַחַת יְבָמָה אַחַת לְיָבָם אֶחָד, וְאַחַת שְׁתֵּי יְבָמוֹת לְיָבָם אֶחָד:
(1) Rabban Gamliel says: There is no bill of divorce after a bill of divorce, and there is no Ma’amar [semi-betrothal of a Yevama widow through money or a document] after Ma’amar, and there is no relations after relations, and no Chalitzah [the ceremony releasing the widow of a childless man from the obligation of Levirate marriage] after Chalitzah. And the Sages say: There is a bill of divorce after a bill of divorce, and there is Ma’amar after Ma’amar, but there is nothing after relations and nothing at all after Chalitzah.
(2) How so? [If] one performed Ma’amar for his Yevama [a woman whose husband died childless and whose brother-in-law must marry or dismiss her], and [subsequently] gave her a bill of divorce, she needs to perform Chalitzah for him. If he performed Ma’amar and underwent Chalitzah, she needs [to receive] a bill of divorce from him. If he performed Ma’amar and had relations, he is following the necessary Mitzvah.
(3) [If] one gave her [his Yevama] a bill of divorce, and performed Ma’amar she requires a [second] bill of divorce and Chalitzah. [If] one gave her a bill of divorce and had relations [with her] she requires a [second] bill of divorce and Chalitzah. [If] one gave her a bill of divorce and underwent Chalitzah from her there is nothing at all after Chalitzah. [If] he underwent Chalitzah from her and performed Ma’amar, or [if] he gave her a bill of divorce and had relations with her, or [if] he had relations with her and performed Ma’amar, or [if] he gave her a bill of divorce and underwent Chalitzah from her - there is nothing at all after Chalitzah. This is so with both one Yevama and one Yavam, or two Yevamot and one Yavam.