148 Yevamot 7/1-4

(1) [If] a widow [was married] to a High Priest, or a divorced woman or a Chalutzah [a woman who performs Chalitzah, was married] to a common priest, and [through the marriage] brought him [her husband] usufruct of slaves‎ or slaves of guaranteed property - usufruct slaves may not eat Terumah [a portion of a crop given to a priest which becomes holy upon separation and may only be consumed by priests and their households], but guaranteed property slaves may eat [Terumah]. And these are usufruct slaves: If they die - they die to her [she suffers the financial loss], and if they appreciate in value - they appreciate for her. Even though he is liable for their sustenance, they may not eat Terumah. And these are guaranteed property slaves: If they die - they die to him [he suffers the financial loss], and if they appreciate in value - they appreciate for him. Since he is responsible for them, they may eat Terumah.

(2) [If] the daughter of an Israelite [was married] to a priest and brought slaves in to him, they may eat Terumah whether they are usufruct slaves or guaranteed property slaves. But if the daughter of a priest [was married] to an Israelite, and brought slaves in to him, they may not Terumah whether they are usufruct slaves or guaranteed property slaves.

(3) [If] the daughter of an Israelite [was married] to a priest who died leaving her pregnant, her slaves may not eat Terumah because of the portion of the unborn child, since the unborn child disqualifies but does not confer the right to eat [Terumah], these are the words of Rabbi Yose. They [the Sages] said to him: Even as you affirm this in respect to the daughter of an Israelite [married] to a priest, so too [if] the daughter of a priest [was married] to a priest who died leaving her pregnant, her slaves may not eat Terumah because of the portion of the unborn child.

(4) An unborn child, and a Yavam [the one upon whom has fallen the obligation to perform Levirate marriage], and betrothal, and a deaf mute, and a boy nine years and one day old disqualify [the daughter of a priest from eating Terumah] but do not confer the right to eat. [If] it is uncertain whether he is nine years and one day or not, or it is uncertain whether he has grown two hairs [of puberty] or he has not grown [he disqualifies and does not confer the right to eat]. If a house collapses on an individual and his brother's daughter and it is unknown who died first, her rival performs Chalitzah [the ceremony releasing the widow of a childless man from the obligation of Levirate marriage] but she does not undergo Yibum [Levirate marriage wherein a man weds his childless brother's widow].