(ה) הַמְמָאֶנֶת בָּאִישׁ וְנִשֵּׂאת לְאַחֵר וְגֵרְשָׁהּ, לְאַחֵר וּמֵאֲנָה בוֹ, לְאַחֵר וְגֵרְשָׁהּ, לְאַחֵר וּמֵאֲנָה בוֹ, כֹּל שֶׁיָּצָאת הֵימֶנּוּ בְגֵט, אֲסוּרָה לַחֲזֹר לוֹ. בְּמֵאוּן, מֻתֶּרֶת לַחֲזֹר לוֹ:
(ו) הַמְגָרֵשׁ אֶת הָאִשָּׁה וְהֶחֱזִירָהּ, מֻתֶּרֶת לַיָּבָם. וְרַבִּי אֱלִיעֶזֶר אוֹסֵר. וְכֵן הַמְגָרֵשׁ אֶת הַיְתוֹמָה וְהֶחֱזִירָהּ, מֻתֶּרֶת לַיָּבָם. וְרַבִּי אֱלִיעֶזֶר אוֹסֵר. קְטַנָּה שֶׁהִשִּׂיאָהּ אָבִיהָ וְנִתְגָּרְשָׁה, כִּיתוֹמָה בְחַיֵּי הָאָב. הֶחֱזִירָהּ, דִּבְרֵי הַכֹּל, אֲסוּרָה לַיָּבָם:
(5) [If] a woman refused a man and married somebody else who divorced her, then [got married] to another man and refused him, then [got married] to another man who divorced her, then [got married] to another man and refused him, [the law is] she is forbidden to return to any man from whom she left through a bill of divorce, but is permitted to return [to any man whom she she left] through refusal.
(6) [If] a man divorced his wife and took her back [and then died], she is permitted to the Yavam, but Rabbi Eliezer forbids [him from marrying her]. And similarly, [if] one divorced an orphan and took her back she is permitted to the Yavam, but Rabbi Eliezer forbids [him from marrying her]. [If] a minor was married off by her father and she [was subsequently] divorced, she is considered an orphan during the father's lifetime [that is, the father has lost his authority over her]. [If] he took her back all [opinions] agree that she is forbidden to the Yavam.