Lord Jonathan Sacks
To be a Jew is to be an agent of hope in a world serially threatened by despair. Every ritual, every mitzvah, every syllable of the Jewish story, every element of Jewish law is a protest against escapism, resignation or the blind acceptance of fate.
ת"ר (דברים לב, לו) כי ידין ה' עמו [וגו'] כי יראה כי אזלת יד ואפס עצור ועזוב אין בן דוד בא ... עד שיתייאשו מן הגאולה שנאמר ואפס עצור ועזוב כביכול אין סומך ועוזר לישראל כי הא דר' זירא כי הוה משכח רבנן דמעסקי ביה אמר להו במטותא בעינא מנייכו לא תרחקוה דתנינא ג' באין בהיסח הדעת אלו הן משיח מציאה ועקרב
Our Masters taught: "For the Lord shall vindicate His people...when He sees that their power is gone and there is no one being ruled and no one being helped" (Deut. 32:36) Messiah, son of David, will not come until...hope of redemption is given up, as is said, "there is no one being ruled and no one being helped" until, if one dare say such a thing, there is neither Supporter nor Helper for Israel. Whenever R. Zera found sages engaged [in calculating the time of the Messiah's coming], he would say to them: I beg of you, do not put it further off, for we have been taught that three come without warning: Messiah, something found, and a scorpion.
R. Johanan said: When you see a generation ever dwindling, hope for him [the Messiah], as it is written, "And the afflicted people thou wilt save." [IISamuel 22:28] R. Johanan said: When thou seest a generation overwhelmed by many troubles as by a river, await him, as it is written, "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him;" which is followed by, "And the Redeemer shall come to Zion."
ר' אחא בר יעקב (ירמיה יז יג) מקוה ישראל ה'. מה המקוה הזה מטהר את הטמאים אף הקב"ה מטהר את ישראל.
R. Acha bar Jacob said: "The Lord is the hope (mikveh) of Israel" (Jer. 17:13) means that as the ritual bath of purification (mikveh) cleanses those who are unclean, so the Holy One, Blessed be He, cleanses Israel.
כל עוד בלבב פנימה נפש יהודי הומיה
ולפאתי מזרח, קדימה
עין לציון צופיה
עוד לא אבדה תקותנו
התקוה בת שנות אלפים
להיות עם חפשי בארצנו
ארץ ציון וירושלים
As long as within our hearts
The Jewish soul sings,
As long as forward to the East
To Zion, looks the eye--
Our hope is not yet lost,
It is two thousand years old,
To be a free people in our land
The land of Zion and Jerusalem.