כִּ֣י תִשָּׂ֞א אֶת־רֹ֥אשׁ בְּנֵֽי־יִשְׂרָאֵ֘ל לִפְקֻדֵיהֶם֒ וְנָ֨תְנ֜וּ אִ֣ישׁ כֹּ֧פֶר נַפְשׁ֛וֹ לַה' בִּפְקֹ֣ד אֹתָ֑ם וְלֹא־יִהְיֶ֥ה בָהֶ֛ם נֶ֖גֶף בִּפְקֹ֥ד אֹתָֽם׃
זֶ֣ה ׀ יִתְּנ֗וּ כָּל־הָעֹבֵר֙ עַל־הַפְּקֻדִ֔ים מַחֲצִ֥ית הַשֶּׁ֖קֶל בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ עֶשְׂרִ֤ים גֵּרָה֙ הַשֶּׁ֔קֶל מַחֲצִ֣ית הַשֶּׁ֔קֶל תְּרוּמָ֖ה לַֽה'׃
כֹּ֗ל הָעֹבֵר֙ עַל־הַפְּקֻדִ֔ים מִבֶּ֛ן עֶשְׂרִ֥ים שָׁנָ֖ה וָמָ֑עְלָה יִתֵּ֖ן תְּרוּמַ֥ת ה'׃
הֶֽעָשִׁ֣יר לֹֽא־יַרְבֶּ֗ה וְהַדַּל֙ לֹ֣א יַמְעִ֔יט מִֽמַּחֲצִ֖ית הַשָּׁ֑קֶל לָתֵת֙ אֶת־תְּרוּמַ֣ת ה' לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶֽם׃
וְלָקַחְתָּ֞ אֶת־כֶּ֣סֶף הַכִּפֻּרִ֗ים מֵאֵת֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וְנָתַתָּ֣ אֹת֔וֹ עַל־עֲבֹדַ֖ת אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֩ לִבְנֵ֨י יִשְׂרָאֵ֤ל לְזִכָּרוֹן֙ לִפְנֵ֣י ה' לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶֽם׃ (פ)
12. When you take a census of the Israelite people according to their count, each shall give a ransom for himself to Hashem upon their counting, and there will not be a plague against them upon their counting.
13. This is what everyone who passes among the counted shall give: One half shekel in the sacred shekel. Twenty gera is the shekel; one half shekel as a gift to Hashem.
14. Everyone who passes among the counted, from 20 years old and above, shall give the gift of Hashem.
15. The wealthy shall not add and the poor shall not subtract from the half shekel, to give the gift of Hashem, to atone for your souls.
16. You shall take the silver of the atonement from the children of Israel and you shall allocate it for the service of the Tent of Meeting. And it [i.e., the silver] shall be for the children of Israel as a remembrance before Hashem, to atone for your souls.
העבר על הפקדים [EVERY ONE] THAT PASSETH AMONG THEM THAT ARE MUSTERED — Scripture uses the expression כל העבר על הפקדים instead of merely saying כל הפקדים because it is the practice of those who count animate beings to make these pass before them one after the other, counting them as they pass. Similar are: (Leviticus 27:32) “whatever passeth (יעבר) under the rod”; (Jeremiah 33:13) “the flock shall pass again (תעברנה) under the hands of him that counteth them”.
מחצית השקל בשקל הקדש THE HALF OF A SHEKEL AFTER THE SHEKEL OF HOLINESS – i. e. after the weight of the shekel which I have appointed for you as the standard by which to weigh the shekels used for sacred purposes, as, for instance, those shekels mentioned in the section dealing with estimating things dedicated to the Sanctuary and with “fields of possession” so dedicated (Leviticus ch. 27).
גרה in Hebrew denotes what is called a מעה, a coin of small value, in Aramaic. And in this sense we find it in the book of Samuel (I Samuel 2:36) “[every one that is left] shall come and crouch to him for a piece of (אגורת) silver and a morsel of bread” which the Targum renders by למעה דכסף.
עשרים גרה השקל A SHEKEL IS TWENTY GERAHS — For a full shekel is four zuz and a zuz was originally five meahs (consequently a shekel was twenty meahs or gerahs); only that they increased it (the zuz) by one sixth and so raised its value to six meahs of silver. Now THE HALF OF THIS (the original) SHEKEL of which I have spoken to you SHALL THEY GIVE AS A HEAVE OFFERING TO THE LORD.
אם על המלך טוב יכתב לאבדם ועשרת אלפים ככר כסף וגו' אמר ריש לקיש גלוי וידוע לפני מי שאמר והיה העולם שעתיד המן לשקול שקלים על ישראל לפיכך הקדים שקליהן לשקליו והיינו דתנן באחד באדר משמיעין על השקלים ועל הכלאים
Therefore, Haman concluded: “If it please the king, let it be written that they be destroyed, and I will weigh out ten thousand talents of silver into the hands of those who have the charge of the business, to bring it into the king’s treasuries” (Esther 3:9). Reish Lakish said: It is revealed and known in advance to the One Who spoke and the world came into being, that in the future Haman was going to weigh out shekels against the Jewish people; therefore, He arranged that the Jewish people’s shekels that were given to the Temple preceded Haman’s shekels.
And this is as we learned in a mishna (Shekalim 2a): On the first of Adar the court makes a public announcement about the contribution to the Temple of half-shekels that will soon be due, and about the need to uproot forbidden mixtures of diverse kinds of seeds from the fields now that they have begun to sprout. Therefore, it turns out that the Jewish people give the shekels on the first of Adar, preceding the date of Haman’s planned destruction of the Jewish people and his own collecting of shekels.
