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Justice/Peace

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The Enemy Within, Rabbi Abraham J. Twerski, M.D.

The Hebrew word 'zerizus' is a bit difficult to define. It may be thought of as diligence, as industriousness, or as zeal. It is perhaps best defined as the antonym of laziness and sloth.

(ו) לֵֽךְ־אֶל־נְמָלָ֥ה עָצֵ֑ל רְאֵ֖ה דְרָכֶ֣יהָ וַחֲכָֽם׃ (ז) אֲשֶׁ֖ר אֵֽין־לָ֥הּ קָצִ֗ין שֹׁטֵ֥ר וּמֹשֵֽׁל׃ (ח) תָּכִ֣ין בַּקַּ֣יִץ לַחְמָ֑הּ אָגְרָ֥ה בַ֝קָּצִ֗יר מַאֲכָלָֽהּ׃ (ט) עַד־מָתַ֖י עָצֵ֥ל ׀ תִּשְׁכָּ֑ב מָ֝תַ֗י תָּק֥וּם מִשְּׁנָתֶֽךָ׃ (י) מְעַ֣ט שֵׁ֭נוֹת מְעַ֣ט תְּנוּמ֑וֹת מְעַ֓ט ׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃ (יא) וּבָֽא־כִמְהַלֵּ֥ךְ רֵאשֶׁ֑ךָ וּ֝מַחְסֹֽרְךָ֗ כְּאִ֣ישׁ מָגֵֽן׃ (פ)
(6) Lazybones, go to the ant; Study its ways and learn. (7) Without leaders, officers, or rulers, (8) It lays up its stores during the summer, Gathers in its food at the harvest. (9) How long will you lie there, lazybones; When will you wake from your sleep? (10) A bit more sleep, a bit more slumber, A bit more hugging yourself in bed, (11) And poverty will come calling upon you, And want, like a man with a shield.
(ג) וַיַּשְׁכֵּ֨ם אַבְרָהָ֜ם בַּבֹּ֗קֶר וַֽיַּחֲבֹשׁ֙ אֶת־חֲמֹר֔וֹ וַיִּקַּ֞ח אֶת־שְׁנֵ֤י נְעָרָיו֙ אִתּ֔וֹ וְאֵ֖ת יִצְחָ֣ק בְּנ֑וֹ וַיְבַקַּע֙ עֲצֵ֣י עֹלָ֔ה וַיָּ֣קָם וַיֵּ֔לֶךְ אֶל־הַמָּק֖וֹם אֲשֶׁר־אָֽמַר־ל֥וֹ הָאֱלֹהִֽים׃
(3) So early next morning, Abraham saddled his ass and took with him two of his servants and his son Isaac. He split the wood for the burnt offering, and he set out for the place of which God had told him.

Rashi’s Commentary on Bereshit 22:3

"Arose early in the morning:" To zealously perform the mitzvah at the earliest opportunity.

Mesillat Yesharim, Chapter 7, Rabbi Moshe Chaim Luzzatto

There are two components to zeal, one before the action and one during its performance. Before the action one should make sure not to delay performing a mitzvah. Rather, when the time comes, or when the opportunity arises or the thought crosses one’s mind, one should quickly act and one should not allow time to pass ... Promptness during performance means that once one יאhas begun performance, one should quickly complete it, not for the purpose of removing the burden but out of fear that one may not complete the task.

Orchot Tzaddikim 15:12

Although zeal is very positive, one should make sure not to rush in one’s work too much. One who rides [a horse] too quickly is likely to get hurt and one who runs very quickly will fall. One cannot complete a task properly if it is rushed; doing something properly requires patience. This is why our rabbis stated “be patient in judgment.” Promptness is to be awake, alert and ready to act, but never to rush what one is doing. These issues require great wisdom to determine when one should act quickly and when one should act with patience.

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