(א) וַיְהִ֗י אַחֲרֵ֛י מ֥וֹת מֹשֶׁ֖ה עֶ֣בֶד ה' וַיֹּ֤אמֶר ה' אֶל־יְהוֹשֻׁ֣עַ בִּן־נ֔וּן מְשָׁרֵ֥ת מֹשֶׁ֖ה לֵאמֹֽר׃ (ב) מֹשֶׁ֥ה עַבְדִּ֖י מֵ֑ת וְעַתָּה֩ ק֨וּם עֲבֹ֜ר אֶת־הַיַּרְדֵּ֣ן הַזֶּ֗ה אַתָּה֙ וְכָל־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֕רֶץ אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לָהֶ֖ם לִבְנֵ֥י יִשְׂרָאֵֽל׃ (ג) כָּל־מָק֗וֹם אֲשֶׁ֨ר תִּדְרֹ֧ךְ כַּֽף־רַגְלְכֶ֛ם בּ֖וֹ לָכֶ֣ם נְתַתִּ֑יו כַּאֲשֶׁ֥ר דִּבַּ֖רְתִּי אֶל־מֹשֶֽׁה׃ (ד) מֵהַמִּדְבָּר֩ וְהַלְּבָנ֨וֹן הַזֶּ֜ה וְֽעַד־הַנָּהָ֧ר הַגָּד֣וֹל נְהַר־פְּרָ֗ת כֹּ֚ל אֶ֣רֶץ הַֽחִתִּ֔ים וְעַד־הַיָּ֥ם הַגָּד֖וֹל מְב֣וֹא הַשָּׁ֑מֶשׁ יִֽהְיֶ֖ה גְּבוּלְכֶֽם׃ (ה) לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙ לְפָנֶ֔יךָ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ כַּֽאֲשֶׁ֨ר הָיִ֤יתִי עִם־מֹשֶׁה֙ אֶהְיֶ֣ה עִמָּ֔ךְ לֹ֥א אַרְפְּךָ֖ וְלֹ֥א אֶעֶזְבֶֽךָּ׃ (ו) חֲזַ֖ק וֶאֱמָ֑ץ כִּ֣י אַתָּ֗ה תַּנְחִיל֙ אֶת־הָעָ֣ם הַזֶּ֔ה אֶת־הָאָ֕רֶץ אֲשֶׁר־נִשְׁבַּ֥עְתִּי לַאֲבוֹתָ֖ם לָתֵ֥ת לָהֶֽם׃ (ז) רַק֩ חֲזַ֨ק וֶֽאֱמַ֜ץ מְאֹ֗ד לִשְׁמֹ֤ר לַעֲשׂוֹת֙ כְּכָל־הַתּוֹרָ֗ה אֲשֶׁ֤ר צִוְּךָ֙ מֹשֶׁ֣ה עַבְדִּ֔י אַל־תָּס֥וּר מִמֶּ֖נּוּ יָמִ֣ין וּשְׂמֹ֑אול לְמַ֣עַן תַּשְׂכִּ֔יל בְּכֹ֖ל אֲשֶׁ֥ר תֵּלֵֽךְ׃ (ח) לֹֽא־יָמ֡וּשׁ סֵפֶר֩ הַתּוֹרָ֨ה הַזֶּ֜ה מִפִּ֗יךָ וְהָגִ֤יתָ בּוֹ֙ יוֹמָ֣ם וָלַ֔יְלָה לְמַ֙עַן֙ תִּשְׁמֹ֣ר לַעֲשׂ֔וֹת כְּכָל־הַכָּת֖וּב בּ֑וֹ כִּי־אָ֛ז תַּצְלִ֥יחַ אֶת־דְּרָכֶ֖ךָ וְאָ֥ז תַּשְׂכִּֽיל׃ (ט) הֲל֤וֹא צִוִּיתִ֙יךָ֙ חֲזַ֣ק וֶאֱמָ֔ץ אַֽל־תַּעֲרֹ֖ץ וְאַל־תֵּחָ֑ת כִּ֤י עִמְּךָ֙ ה' אֱלֹקֶ֔יךָ בְּכֹ֖ל אֲשֶׁ֥ר תֵּלֵֽךְ׃ (פ) (י) וַיְצַ֣ו יְהוֹשֻׁ֔עַ אֶת־שֹׁטְרֵ֥י הָעָ֖ם לֵאמֹֽר׃ (יא) עִבְר֣וּ ׀ בְּקֶ֣רֶב הַֽמַּחֲנֶ֗ה וְצַוּ֤וּ אֶת־הָעָם֙ לֵאמֹ֔ר הָכִ֥ינוּ לָכֶ֖ם צֵידָ֑ה כִּ֞י בְּע֣וֹד ׀ שְׁלֹ֣שֶׁת יָמִ֗ים אַתֶּם֙ עֹֽבְרִים֙ אֶת־הַיַּרְדֵּ֣ן הַזֶּ֔ה לָבוֹא֙ לָרֶ֣שֶׁת אֶת־הָאָ֔רֶץ אֲשֶׁר֙ ה' אֱלֹֽקֵיכֶ֔ם נֹתֵ֥ן לָכֶ֖ם לְרִשְׁתָּֽהּ׃ (ס) (יב) וְלָרֽאוּבֵנִי֙ וְלַגָּדִ֔י וְלַחֲצִ֖י שֵׁ֣בֶט הַֽמְנַשֶּׁ֑ה אָמַ֥ר יְהוֹשֻׁ֖עַ לֵאמֹֽר׃ (יג) זָכוֹר֙ אֶת־הַדָּבָ֔ר אֲשֶׁ֨ר צִוָּ֥ה אֶתְכֶ֛ם מֹשֶׁ֥ה עֶֽבֶד־ה' לֵאמֹ֑ר ה' אֱלֹהֵיכֶם֙ מֵנִ֣יחַ לָכֶ֔ם וְנָתַ֥ן לָכֶ֖ם אֶת־הָאָ֥רֶץ הַזֹּֽאת׃ (יד) נְשֵׁיכֶ֣ם טַפְּכֶם֮ וּמִקְנֵיכֶם֒ יֵשְׁב֕וּ בָּאָ֕רֶץ אֲשֶׁ֨ר נָתַ֥ן לָכֶ֛ם מֹשֶׁ֖ה בְּעֵ֣בֶר הַיַּרְדֵּ֑ן וְאַתֶּם֩ תַּעַבְר֨וּ חֲמֻשִׁ֜ים לִפְנֵ֣י אֲחֵיכֶ֗ם כֹּ֚ל גִּבּוֹרֵ֣י הַחַ֔יִל וַעֲזַרְתֶּ֖ם אוֹתָֽם׃ (טו) עַ֠ד אֲשֶׁר־יָנִ֨יחַ ה' ׀ לַֽאֲחֵיכֶם֮ כָּכֶם֒ וְיָרְשׁ֣וּ גַם־הֵ֔מָּה אֶת־הָאָ֕רֶץ אֲשֶׁר־ה' אֱלֹֽקֵיכֶ֖ם נֹתֵ֣ן לָהֶ֑ם וְשַׁבְתֶּ֞ם לְאֶ֤רֶץ יְרֻשַּׁתְכֶם֙ וִֽירִשְׁתֶּ֣ם אוֹתָ֔הּ אֲשֶׁ֣ר ׀ נָתַ֣ן לָכֶ֗ם מֹשֶׁה֙ עֶ֣בֶד ה' בְּעֵ֥בֶר הַיַּרְדֵּ֖ן מִזְרַ֥ח הַשָּֽׁמֶשׁ׃ (טז) וַֽיַּעֲנ֔וּ אֶת־יְהוֹשֻׁ֖עַ לֵאמֹ֑ר כֹּ֤ל אֲשֶׁר־צִוִּיתָ֙נוּ֙ נַֽעֲשֶׂ֔ה וְאֶֽל־כָּל־אֲשֶׁ֥ר תִּשְׁלָחֵ֖נוּ נֵלֵֽךְ׃ (יז) כְּכֹ֤ל אֲשֶׁר־שָׁמַ֙עְנוּ֙ אֶל־מֹשֶׁ֔ה כֵּ֖ן נִשְׁמַ֣ע אֵלֶ֑יךָ רַ֠ק יִֽהְיֶ֞ה ה' אֱלֹקֶ֙יךָ֙ עִמָּ֔ךְ כַּאֲשֶׁ֥ר הָיָ֖ה עִם־מֹשֶֽׁה׃ (יח) כָּל־אִ֞ישׁ אֲשֶׁר־יַמְרֶ֣ה אֶת־פִּ֗יךָ וְלֹֽא־יִשְׁמַ֧ע אֶת־דְּבָרֶ֛יךָ לְכֹ֥ל אֲשֶׁר־תְּצַוֶּ֖נּוּ יוּמָ֑ת רַ֖ק חֲזַ֥ק וֶאֱמָֽץ׃ (פ)

(א) וַיְהִי֙ כַּאֲשֶׁר־תַּ֣מּוּ כָל־הַגּ֔וֹי לַעֲב֖וֹר אֶת־הַיַּרְדֵּ֑ן (פ) וַיֹּ֣אמֶר ה' אֶל־יְהוֹשֻׁ֖עַ לֵאמֹֽר׃ (ב) קְח֤וּ לָכֶם֙ מִן־הָעָ֔ם שְׁנֵ֥ים עָשָׂ֖ר אֲנָשִׁ֑ים אִישׁ־אֶחָ֥ד אִישׁ־אֶחָ֖ד מִשָּֽׁבֶט׃ (ג) וְצַוּ֣וּ אוֹתָם֮ לֵאמֹר֒ שְׂאֽוּ־לָכֶ֨ם מִזֶּ֜ה מִתּ֣וֹךְ הַיַּרְדֵּ֗ן מִמַּצַּב֙ רַגְלֵ֣י הַכֹּהֲנִ֔ים הָכִ֖ין שְׁתֵּים־עֶשְׂרֵ֣ה אֲבָנִ֑ים וְהַעֲבַרְתֶּ֤ם אוֹתָם֙ עִמָּכֶ֔ם וְהִנַּחְתֶּ֣ם אוֹתָ֔ם בַּמָּל֕וֹן אֲשֶׁר־תָּלִ֥ינוּ ב֖וֹ הַלָּֽיְלָה׃ (ס) (ד) וַיִּקְרָ֣א יְהוֹשֻׁ֗עַ אֶל־שְׁנֵ֤ים הֶֽעָשָׂר֙ אִ֔ישׁ אֲשֶׁ֥ר הֵכִ֖ין מִבְּנֵ֣י יִשְׂרָאֵ֑ל אִישׁ־אֶחָ֥ד אִישׁ־אֶחָ֖ד מִשָּֽׁבֶט׃ (ה) וַיֹּ֤אמֶר לָהֶם֙ יְהוֹשֻׁ֔עַ עִ֠בְרוּ לִפְנֵ֨י אֲר֧וֹן ה' אֱלֹֽקֵיכֶ֖ם אֶל־תּ֣וֹךְ הַיַּרְדֵּ֑ן וְהָרִ֨ימוּ לָכֶ֜ם אִ֣ישׁ אֶ֤בֶן אַחַת֙ עַל־שִׁכְמ֔וֹ לְמִסְפַּ֖ר שִׁבְטֵ֥י בְנֵי־יִשְׂרָאֵֽל׃ (ו) לְמַ֗עַן תִּֽהְיֶ֛ה זֹ֥את א֖וֹת בְּקִרְבְּכֶ֑ם כִּֽי־יִשְׁאָל֨וּן בְּנֵיכֶ֤ם מָחָר֙ לֵאמֹ֔ר מָ֛ה הָאֲבָנִ֥ים הָאֵ֖לֶּה לָכֶֽם׃ (ז) וַאֲמַרְתֶּ֣ם לָהֶ֗ם אֲשֶׁ֨ר נִכְרְת֜וּ מֵימֵ֤י הַיַּרְדֵּן֙ מִפְּנֵי֙ אֲר֣וֹן בְּרִית־ה' בְּעָבְרוֹ֙ בַּיַּרְדֵּ֔ן נִכְרְת֖וּ מֵ֣י הַיַּרְדֵּ֑ן וְ֠הָיוּ הָאֲבָנִ֨ים הָאֵ֧לֶּה לְזִכָּר֛וֹן לִבְנֵ֥י יִשְׂרָאֵ֖ל עַד־עוֹלָֽם׃ (ח) וַיַּעֲשׂוּ־כֵ֣ן בְּנֵי־יִשְׂרָאֵ֘ל כַּאֲשֶׁ֣ר צִוָּ֣ה יְהוֹשֻׁעַ֒ וַיִּשְׂא֡וּ שְׁתֵּֽי־עֶשְׂרֵ֨ה אֲבָנִ֜ים מִתּ֣וֹךְ הַיַּרְדֵּ֗ן כַּאֲשֶׁ֨ר דִּבֶּ֤ר ה' אֶל־יְהוֹשֻׁ֔עַ לְמִסְפַּ֖ר שִׁבְטֵ֣י בְנֵֽי־יִשְׂרָאֵ֑ל וַיַּעֲבִר֤וּם עִמָּם֙ אֶל־הַמָּל֔וֹן וַיַּנִּח֖וּם שָֽׁם׃ (ט) וּשְׁתֵּ֧ים עֶשְׂרֵ֣ה אֲבָנִ֗ים הֵקִ֣ים יְהוֹשֻׁעַ֮ בְּת֣וֹךְ הַיַּרְדֵּן֒ תַּ֗חַת מַצַּב֙ רַגְלֵ֣י הַכֹּהֲנִ֔ים נֹשְׂאֵ֖י אֲר֣וֹן הַבְּרִ֑ית וַיִּ֣הְיוּ שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (י) וְהַכֹּהֲנִ֞ים נֹשְׂאֵ֣י הָאָר֗וֹן עֹמְדִים֮ בְּת֣וֹךְ הַיַּרְדֵּן֒ עַ֣ד תֹּ֣ם כָּֽל־הַ֠דָּבָר אֲשֶׁר־צִוָּ֨ה ה' אֶת־יְהוֹשֻׁ֙עַ֙ לְדַבֵּ֣ר אֶל־הָעָ֔ם כְּכֹ֛ל אֲשֶׁר־צִוָּ֥ה מֹשֶׁ֖ה אֶת־יְהוֹשֻׁ֑עַ וַיְמַהֲר֥וּ הָעָ֖ם וַֽיַּעֲבֹֽרוּ׃ (יא) וַיְהִ֛י כַּֽאֲשֶׁר־תַּ֥ם כָּל־הָעָ֖ם לַֽעֲב֑וֹר וַיַּעֲבֹ֧ר אֲרוֹן־ה' וְהַכֹּהֲנִ֖ים לִפְנֵ֥י הָעָֽם׃ (יב) וַ֠יַּעַבְרוּ בְּנֵי־רְאוּבֵ֨ן וּבְנֵי־גָ֜ד וַחֲצִ֨י שֵׁ֤בֶט הַֽמְנַשֶּׁה֙ חֲמֻשִׁ֔ים לִפְנֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֛ר דִּבֶּ֥ר אֲלֵיהֶ֖ם מֹשֶֽׁה׃ (יג) כְּאַרְבָּעִ֥ים אֶ֖לֶף חֲלוּצֵ֣י הַצָּבָ֑א עָבְר֞וּ לִפְנֵ֤י ה' לַמִּלְחָמָ֔ה אֶ֖ל עַֽרְב֥וֹת יְרִיחֽוֹ׃ (ס) (יד) בַּיּ֣וֹם הַה֗וּא גִּדַּ֤ל ה' אֶת־יְהוֹשֻׁ֔עַ בְּעֵינֵ֖י כָּל־יִשְׂרָאֵ֑ל וַיִּֽרְא֣וּ אֹת֔וֹ כַּאֲשֶׁ֛ר יָרְא֥וּ אֶת־מֹשֶׁ֖ה כָּל־יְמֵ֥י חַיָּֽיו׃ (פ) (טו) וַיֹּ֣אמֶר ה' אֶל־יְהוֹשֻׁ֖עַ לֵאמֹֽר׃ (טז) צַוֵּה֙ אֶת־הַכֹּ֣הֲנִ֔ים נֹשְׂאֵ֖י אֲר֣וֹן הָעֵד֑וּת וְיַעֲל֖וּ מִן־הַיַּרְדֵּֽן׃ (יז) וַיְצַ֣ו יְהוֹשֻׁ֔עַ אֶת־הַכֹּהֲנִ֖ים לֵאמֹ֑ר עֲל֖וּ מִן־הַיַּרְדֵּֽן׃ (יח) וַ֠יְהִי בעלות [כַּעֲל֨וֹת] הַכֹּהֲנִ֜ים נֹשְׂאֵ֨י אֲר֤וֹן בְּרִית־ה' מִתּ֣וֹךְ הַיַּרְדֵּ֔ן נִתְּק֗וּ כַּפּוֹת֙ רַגְלֵ֣י הַכֹּהֲנִ֔ים אֶ֖ל הֶחָרָבָ֑ה וַיָּשֻׁ֤בוּ מֵֽי־הַיַּרְדֵּן֙ לִמְקוֹמָ֔ם וַיֵּלְכ֥וּ כִתְמוֹל־שִׁלְשׁ֖וֹם עַל־כָּל־גְּדוֹתָֽיו׃ (יט) וְהָעָ֗ם עָלוּ֙ מִן־הַיַּרְדֵּ֔ן בֶּעָשׂ֖וֹר לַחֹ֣דֶשׁ הָרִאשׁ֑וֹן וַֽיַּחֲנוּ֙ בַּגִּלְגָּ֔ל בִּקְצֵ֖ה מִזְרַ֥ח יְרִיחֽוֹ׃ (כ) וְאֵת֩ שְׁתֵּ֨ים עֶשְׂרֵ֤ה הָֽאֲבָנִים֙ הָאֵ֔לֶּה אֲשֶׁ֥ר לָקְח֖וּ מִן־הַיַּרְדֵּ֑ן הֵקִ֥ים יְהוֹשֻׁ֖עַ בַּגִּלְגָּֽל׃ (כא) וַיֹּ֛אמֶר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר אֲשֶׁר֩ יִשְׁאָל֨וּן בְּנֵיכֶ֤ם מָחָר֙ אֶת־אֲבוֹתָ֣ם לֵאמֹ֔ר מָ֖ה הָאֲבָנִ֥ים הָאֵֽלֶּה׃ (כב) וְהוֹדַעְתֶּ֖ם אֶת־בְּנֵיכֶ֣ם לֵאמֹ֑ר בַּיַּבָּשָׁה֙ עָבַ֣ר יִשְׂרָאֵ֔ל אֶת־הַיַּרְדֵּ֖ן הַזֶּֽה׃ (כג) אֲשֶׁר־הוֹבִישׁ֩ ה' אֱלֹקֵיכֶ֜ם אֶת־מֵ֧י הַיַּרְדֵּ֛ן מִפְּנֵיכֶ֖ם עַֽד־עָבְרְכֶ֑ם כַּאֲשֶׁ֣ר עָשָׂה֩ ה' אֱלֹקֵיכֶ֧ם לְיַם־ס֛וּף אֲשֶׁר־הוֹבִ֥ישׁ מִפָּנֵ֖ינוּ עַד־עָבְרֵֽנוּ׃ (כד) לְ֠מַעַן דַּ֜עַת כָּל־עַמֵּ֤י הָאָ֙רֶץ֙ אֶת־יַ֣ד ה' כִּ֥י חֲזָקָ֖ה הִ֑יא לְמַ֧עַן יְרָאתֶ֛ם אֶת־ה' אֱלֹקֵיכֶ֖ם כָּל־הַיָּמִֽים׃ (ס)
This represents closure and the complete transition of Leadership
We must contend with the fact that the the way the Israelites have to acquire the land is through conquest and killing. This is clearly stated in the Torah:
“You shall utterly destroy them!” (Devarim 7:2)
It is a positive commandment to kill the seven nations who took control of Eretz Yisrael before we conquered it from them, and to destroy them wherever they are to be found, as it says “You shall utterly destroy them!”. (These nations are the Canaanites, Emorites etc.)
Amongst the roots of this commandment are that these nations had commenced to serve idols and commit many sins which are abominations before Hashem and He hates, and since they are the basis of idol-worship, we are commanded to annihilate them from under the heavens, so that they will not be remembered or mentioned in the land of the living. By doing this we will achieve that we will not learn from their actions. We can also take a lesson from this, not to move towards idol-worship.
One may not ask “Why were these evil nations created, when their end is to be annihilated from the world?”, as we already know that every person has the power to choose to be good or bad, and Hashem will never force a person to be either good or bad, and at the beginning of creation these nations could also have chosen to be good. They did not take their chance and damaged with their deeds and became evil, to the extent that they all deserved to die.
This commandment applies both to men and to women, in all places and at all times that we have the power to kill them. Even though in actual practice it is impossible to perform this commandment, as King David already did it by destroying them until there were so few remaining that they were scattered and assimilated into the other nations so that no memory rests of them, and we can no longer chase them and kill them, the main commandment is not bound by time, and always applies.
Explanation from Rabbi Jack Abramowitz:
There were seven Canaanite nations that occupied the land of Israel when the Jews left Egypt. There were three ways these nations could proceed: (1) they could leave; (2) they could agree to adhere to the seven universal (Noachide) laws and submit to Jewish rule; or (3) they could fight. We didn't necessarily have to wipe them all out with a sword but one way or another, these nations had to be dismantled. (What we weren't allowed to do was to offer them a peace treaty. Nevertheless, when Joshua was tricked into signing a treaty with the Gibeonites, who pretended to be from a faraway land and not Canaanites, he felt obligated to honor the treaty despite the subterfuge. See Joshua chapter 9.)
The reason underlying this mitzvah is that these nations were thoroughly immersed in idolatry. Idolatry is anathema to God, it's spiritual poison for the Holy Land, and to permit it to continue would be like laying a trap for the nation. Therefore, the seven Canaanite peoples had to be removed by any means necessary.
1. God's morality reigns supreme to the exclusion of modern thought (Chazon Ish)
2. There is no immorality here because there was always the offer of peace (Ramban)
3. There is no immorality here because these nations were sinful and were being destroyed.
4. God's command was immoral then and or immoral nowadays--this is not Orthodoxy
(א) וִֽירִיחוֹ֙ סֹגֶ֣רֶת וּמְסֻגֶּ֔רֶת מִפְּנֵ֖י בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֥ין יוֹצֵ֖א וְאֵ֥ין בָּֽא׃ (ס) (ב) וַיֹּ֤אמֶר ה' אֶל־יְהוֹשֻׁ֔עַ רְאֵה֙ נָתַ֣תִּי בְיָֽדְךָ֔ אֶת־יְרִיח֖וֹ וְאֶת־מַלְכָּ֑הּ גִּבּוֹרֵ֖י הֶחָֽיִל׃ (ג) וְסַבֹּתֶ֣ם אֶת־הָעִ֗יר כֹּ֚ל אַנְשֵׁ֣י הַמִּלְחָמָ֔ה הַקֵּ֥יף אֶת־הָעִ֖יר פַּ֣עַם אֶחָ֑ת כֹּ֥ה תַעֲשֶׂ֖ה שֵׁ֥שֶׁת יָמִֽים׃ (ד) וְשִׁבְעָ֣ה כֹהֲנִ֡ים יִשְׂאוּ֩ שִׁבְעָ֨ה שׁוֹפְר֤וֹת הַיּֽוֹבְלִים֙ לִפְנֵ֣י הָאָר֔וֹן וּבַיּוֹם֙ הַשְּׁבִיעִ֔י תָּסֹ֥בּוּ אֶת־הָעִ֖יר שֶׁ֣בַע פְּעָמִ֑ים וְהַכֹּ֣הֲנִ֔ים יִתְקְע֖וּ בַּשּׁוֹפָרֽוֹת׃ (ה) וְהָיָ֞ה בִּמְשֹׁ֣ךְ ׀ בְּקֶ֣רֶן הַיּוֹבֵ֗ל בשמעכם [כְּשָׁמְעֲכֶם֙] אֶת־ק֣וֹל הַשּׁוֹפָ֔ר יָרִ֥יעוּ כָל־הָעָ֖ם תְּרוּעָ֣ה גְדוֹלָ֑ה וְנָ֨פְלָ֜ה חוֹמַ֤ת הָעִיר֙ תַּחְתֶּ֔יהָ וְעָל֥וּ הָעָ֖ם אִ֥ישׁ נֶגְדּֽוֹ׃ (ו) וַיִּקְרָ֞א יְהוֹשֻׁ֤עַ בִּן־נוּן֙ אֶל־הַכֹּ֣הֲנִ֔ים וַיֹּ֣אמֶר אֲלֵהֶ֔ם שְׂא֖וּ אֶת־אֲר֣וֹן הַבְּרִ֑ית וְשִׁבְעָ֣ה כֹֽהֲנִ֗ים יִשְׂאוּ֙ שִׁבְעָ֤ה שֽׁוֹפְרוֹת֙ יוֹבְלִ֔ים לִפְנֵ֖י אֲר֥וֹן ה'׃ (ז) ויאמרו [וַיֹּ֙אמֶר֙] אֶל־הָעָ֔ם עִבְר֖וּ וְסֹ֣בּוּ אֶת־הָעִ֑יר וְהֶ֣חָל֔וּץ יַעֲבֹ֕ר לִפְנֵ֖י אֲר֥וֹן ה'׃ (ח) וַיְהִ֗י כֶּאֱמֹ֣ר יְהוֹשֻׁעַ֮ אֶל־הָעָם֒ וְשִׁבְעָ֣ה הַכֹּהֲנִ֡ים נֹשְׂאִים֩ שִׁבְעָ֨ה שׁוֹפְר֤וֹת הַיּֽוֹבְלִים֙ לִפְנֵ֣י ה' עָבְר֕וּ וְתָקְע֖וּ בַּשּֽׁוֹפָר֑וֹת וַֽאֲרוֹן֙ בְּרִ֣ית ה' הֹלֵ֖ךְ אַחֲרֵיהֶֽם׃ (ט) וְהֶחָל֣וּץ הֹלֵ֔ךְ לִפְנֵי֙ הַכֹּ֣הֲנִ֔ים תקעו [תֹּקְעֵ֖י] הַשּֽׁוֹפָר֑וֹת וְהַֽמְאַסֵּ֗ף הֹלֵךְ֙ אַחֲרֵ֣י הָאָר֔וֹן הָל֖וֹךְ וְתָק֥וֹעַ בַּשּׁוֹפָרֽוֹת׃ (י) וְאֶת־הָעָם֩ צִוָּ֨ה יְהוֹשֻׁ֜עַ לֵאמֹ֗ר לֹ֤א תָרִ֙יעוּ֙ וְלֹֽא־תַשְׁמִ֣יעוּ אֶת־קוֹלְכֶ֔ם וְלֹא־יֵצֵ֥א מִפִּיכֶ֖ם דָּבָ֑ר עַ֠ד י֣וֹם אָמְרִ֧י אֲלֵיכֶ֛ם הָרִ֖יעוּ וַהֲרִיעֹתֶֽם׃ (יא) וַיַּסֵּ֤ב אֲרוֹן־ה' אֶת־הָעִ֔יר הַקֵּ֖ף פַּ֣עַם אֶחָ֑ת וַיָּבֹ֙אוּ֙ הַֽמַּחֲנֶ֔ה וַיָּלִ֖ינוּ בַּֽמַּחֲנֶֽה׃ (פ) (יב) וַיַּשְׁכֵּ֥ם יְהוֹשֻׁ֖עַ בַּבֹּ֑קֶר וַיִּשְׂא֥וּ הַכֹּהֲנִ֖ים אֶת־אֲר֥וֹן ה'׃ (יג) וְשִׁבְעָ֣ה הַכֹּהֲנִ֡ים נֹשְׂאִים֩ שִׁבְעָ֨ה שׁוֹפְר֜וֹת הַיֹּבְלִ֗ים לִפְנֵי֙ אֲר֣וֹן ה' הֹלְכִ֣ים הָל֔וֹךְ וְתָקְע֖וּ בַּשּׁוֹפָר֑וֹת וְהֶחָלוּץ֙ הֹלֵ֣ךְ לִפְנֵיהֶ֔ם וְהַֽמְאַסֵּ֗ף הֹלֵךְ֙ אַֽחֲרֵי֙ אֲר֣וֹן ה' הולך [הָל֖וֹךְ] וְתָק֥וֹעַ בַּשּׁוֹפָרֽוֹת׃ (יד) וַיָּסֹ֨בּוּ אֶת־הָעִ֜יר בַּיּ֤וֹם הַשֵּׁנִי֙ פַּ֣עַם אַחַ֔ת וַיָּשֻׁ֖בוּ הַֽמַּחֲנֶ֑ה כֹּ֥ה עָשׂ֖וּ שֵׁ֥שֶׁת יָמִֽים׃ (טו) וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁבִיעִ֗י וַיַּשְׁכִּ֙מוּ֙ כַּעֲל֣וֹת הַשַּׁ֔חַר וַיָּסֹ֧בּוּ אֶת־הָעִ֛יר כַּמִּשְׁפָּ֥ט הַזֶּ֖ה שֶׁ֣בַע פְּעָמִ֑ים רַ֚ק בַּיּ֣וֹם הַה֔וּא סָבְב֥וּ אֶת־הָעִ֖יר שֶׁ֥בַע פְּעָמִֽים׃ (טז) וַיְהִי֙ בַּפַּ֣עַם הַשְּׁבִיעִ֔ית תָּקְע֥וּ הַכֹּהֲנִ֖ים בַּשּׁוֹפָר֑וֹת וַיֹּ֨אמֶר יְהוֹשֻׁ֤עַ אֶל־הָעָם֙ הָרִ֔יעוּ כִּֽי־נָתַ֧ן ה' לָכֶ֖ם אֶת־הָעִֽיר׃ (יז) וְהָיְתָ֨ה הָעִ֥יר חֵ֛רֶם הִ֥יא וְכָל־אֲשֶׁר־בָּ֖הּ לַֽה' רַק֩ רָחָ֨ב הַזּוֹנָ֜ה תִּֽחְיֶ֗ה הִ֚יא וְכָל־אֲשֶׁ֣ר אִתָּ֣הּ בַּבַּ֔יִת כִּ֣י הֶחְבְּאַ֔תָה אֶת־הַמַּלְאָכִ֖ים אֲשֶׁ֥ר שָׁלָֽחְנוּ׃ (יח) וְרַק־אַתֶּם֙ שִׁמְר֣וּ מִן־הַחֵ֔רֶם פֶּֽן־תַּחֲרִ֖ימוּ וּלְקַחְתֶּ֣ם מִן־הַחֵ֑רֶם וְשַׂמְתֶּ֞ם אֶת־מַחֲנֵ֤ה יִשְׂרָאֵל֙ לְחֵ֔רֶם וַעֲכַרְתֶּ֖ם אוֹתֽוֹ׃ (יט) וְכֹ֣ל ׀ כֶּ֣סֶף וְזָהָ֗ב וּכְלֵ֤י נְחֹ֙שֶׁת֙ וּבַרְזֶ֔ל קֹ֥דֶשׁ ה֖וּא לַֽה' אוֹצַ֥ר ה' יָבֽוֹא׃ (כ) וַיָּ֣רַע הָעָ֔ם וַֽיִּתְקְע֖וּ בַּשֹּֽׁפָר֑וֹת וַיְהִי֩ כִשְׁמֹ֨עַ הָעָ֜ם אֶת־ק֣וֹל הַשּׁוֹפָ֗ר וַיָּרִ֤יעוּ הָעָם֙ תְּרוּעָ֣ה גְדוֹלָ֔ה וַתִּפֹּ֨ל הַֽחוֹמָ֜ה תַּחְתֶּ֗יהָ וַיַּ֨עַל הָעָ֤ם הָעִ֙ירָה֙ אִ֣ישׁ נֶגְדּ֔וֹ וַֽיִּלְכְּד֖וּ אֶת־הָעִֽיר׃ (כא) וַֽיַּחֲרִ֙ימוּ֙ אֶת־כָּל־אֲשֶׁ֣ר בָּעִ֔יר מֵאִישׁ֙ וְעַד־אִשָּׁ֔ה מִנַּ֖עַר וְעַד־זָקֵ֑ן וְעַ֨ד שׁ֥וֹר וָשֶׂ֛ה וַחֲמ֖וֹר לְפִי־חָֽרֶב׃ (כב) וְלִשְׁנַ֨יִם הָאֲנָשִׁ֜ים הַֽמְרַגְּלִ֤ים אֶת־הָאָ֙רֶץ֙ אָמַ֣ר יְהוֹשֻׁ֔עַ בֹּ֖אוּ בֵּית־הָאִשָּׁ֣ה הַזּוֹנָ֑ה וְהוֹצִ֨יאוּ מִשָּׁ֤ם אֶת־הָֽאִשָּׁה֙ וְאֶת־כָּל־אֲשֶׁר־לָ֔הּ כַּאֲשֶׁ֥ר נִשְׁבַּעְתֶּ֖ם לָֽהּ׃ (כג) וַיָּבֹ֜אוּ הַנְּעָרִ֣ים הַֽמְרַגְּלִ֗ים וַיֹּצִ֡יאוּ אֶת־רָ֠חָב וְאֶת־אָבִ֨יהָ וְאֶת־אִמָּ֤הּ וְאֶת־אַחֶ֙יהָ֙ וְאֶת־כָּל־אֲשֶׁר־לָ֔הּ וְאֵ֥ת כָּל־מִשְׁפְּחוֹתֶ֖יהָ הוֹצִ֑יאוּ וַיַּ֨נִּיח֔וּם מִח֖וּץ לְמַחֲנֵ֥ה יִשְׂרָאֵֽל׃ (כד) וְהָעִ֛יר שָׂרְפ֥וּ בָאֵ֖שׁ וְכָל־אֲשֶׁר־בָּ֑הּ רַ֣ק ׀ הַכֶּ֣סֶף וְהַזָּהָ֗ב וּכְלֵ֤י הַנְּחֹ֙שֶׁת֙ וְהַבַּרְזֶ֔ל נָתְנ֖וּ אוֹצַ֥ר בֵּית־ה'׃ (כה) וְֽאֶת־רָחָ֣ב הַ֠זּוֹנָה וְאֶת־בֵּ֨ית אָבִ֤יהָ וְאֶת־כָּל־אֲשֶׁר־לָהּ֙ הֶחֱיָ֣ה יְהוֹשֻׁ֔עַ וַתֵּ֙שֶׁב֙ בְּקֶ֣רֶב יִשְׂרָאֵ֔ל עַ֖ד הַיּ֣וֹם הַזֶּ֑ה כִּ֤י הֶחְבִּ֙יאָה֙ אֶת־הַמַּלְאָכִ֔ים אֲשֶׁר־שָׁלַ֥ח יְהוֹשֻׁ֖עַ לְרַגֵּ֥ל אֶת־יְרִיחֽוֹ׃ (פ) (כו) וַיַּשְׁבַּ֣ע יְהוֹשֻׁ֔עַ בָּעֵ֥ת הַהִ֖יא לֵאמֹ֑ר אָר֨וּר הָאִ֜ישׁ לִפְנֵ֣י ה' אֲשֶׁ֤ר יָקוּם֙ וּבָנָ֞ה אֶת־הָעִ֤יר הַזֹּאת֙ אֶת־יְרִיח֔וֹ בִּבְכֹר֣וֹ יְיַסְּדֶ֔נָּה וּבִצְעִיר֖וֹ יַצִּ֥יב דְּלָתֶֽיהָ׃ (כז) וַיְהִ֥י ה' אֶת־יְהוֹשֻׁ֑עַ וַיְהִ֥י שָׁמְע֖וֹ בְּכָל־הָאָֽרֶץ׃








PEF--Robinson's arch, Wilson, Warren
British Mandate--William Foxwell Albright, yakir Jerusalem...
Post- Six Day War--Kathleen Kenyon, Old City
Minimalism, Maximalism
Story of the Givonim is a (somewhat skewed) proof to the discussion about the plight of the nations who choose to accept the will of God and Israel.
Givon thought that the command to 'call out in peace' did not apply to the seven nations (they were Emorites) and therefore made the ruse.
(1) When all the kings west of the Jordan—in the hill country, in the Shephelah, and along the entire coast of the Mediterranean Sea up to the vicinity of Lebanon, the [land of the] Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—learned of this, (2) they gathered with one accord to fight against Joshua and Israel. (3) But when the inhabitants of Gibeon learned how Joshua had treated Jericho and Ai, (4) they for their part resorted to cunning. They set out in disguise: they took worn-out sacks for their asses, and worn-out waterskins that were cracked and patched; (5) they had worn-out, patched sandals on their feet, and threadbare clothes on their bodies; and all the bread they took as provision was dry and crumbly. (6) And so they went to Joshua in the camp at Gilgal and said to him and to the men of Israel, “We come from a distant land; we propose that you make a pact with us.” (7) The men of Israel replied to the Hivites, “But perhaps you live among us; how then can we make a pact with you?” (8) They said to Joshua, “We will be your subjects.” But Joshua asked them, “Who are you and where do you come from?” (9) They replied, “Your servants have come from a very distant country, because of the fame of the LORD your God. For we heard the report of Him: of all that He did in Egypt, (10) and of all that He did to the two Amorite kings on the other side of the Jordan, King Sihon of Heshbon and King Og of Bashan who lived in Ashtaroth. (11) So our elders and all the inhabitants of our country instructed us as follows, ‘Take along provisions for a trip, and go to them and say: We will be your subjects; come make a pact with us.’ (12) This bread of ours, which we took from our houses as provision, was still hot when we set out to come to you; and see how dry and crumbly it has become. (13) These wineskins were new when we filled them, and see how they have cracked. These clothes and sandals of ours are worn out from the very long journey.” (14) The men took [their word] because of their provisions, and did not inquire of the LORD. (15) Joshua established friendship with them; he made a pact with them to spare their lives, and the chieftains of the community gave them their oath. (16) But when three days had passed after they made this pact with them, they learned that they were neighbors, living among them. (17) So the Israelites set out, and on the third day they came to their towns; these towns were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. (18) But the Israelites did not attack them, since the chieftains of the community had sworn to them by the LORD, the God of Israel. The whole community muttered against the chieftains, (19) but all the chieftains answered the whole community, “We swore to them by the LORD, the God of Israel; therefore we cannot touch them. (20) This is what we will do to them: We will spare their lives, so that there may be no wrath against us because of the oath that we swore to them.” (21) And the chieftains declared concerning them, “They shall live!” And they became hewers of wood and drawers of water for the whole community, as the chieftains had decreed concerning them. (22) Joshua summoned them and spoke to them thus: “Why did you deceive us and tell us you lived very far from us, when in fact you live among us? (23) Therefore, be accursed! Never shall your descendants cease to be slaves, hewers of wood and drawers of water for the House of my God.” (24) But they replied to Joshua, “You see, your servants had heard that the LORD your God had promised His servant Moses to give you the whole land and to wipe out all the inhabitants of the country on your account; so we were in great fear for our lives on your account. That is why we did this thing. (25) And now we are at your mercy; do with us what you consider right and proper.” (26) And he did so; he saved them from being killed by the Israelites. (27) That day Joshua made them hewers of wood and drawers of water—as they still are—for the community and for the altar of the LORD, in the place that He would choose.
Joshua was tricked, the Givonim become part of the nation of Israel
Chapter 10--the conquest!
Conquest theory. Supported by Albright, Yadin, Orthodox Jews
Proof: Tanach, late bronze age destruction level.
(א) וַיְהִ֕י כִּשְׁמֹ֖עַ יָבִ֣ין מֶֽלֶךְ־חָצ֑וֹר וַיִּשְׁלַ֗ח אֶל־יוֹבָב֙ מֶ֣לֶךְ מָד֔וֹן וְאֶל־מֶ֥לֶךְ שִׁמְר֖וֹן וְאֶל־מֶ֥לֶךְ אַכְשָֽׁף׃ (ב) וְֽאֶל־הַמְּלָכִ֞ים אֲשֶׁ֣ר מִצְּפ֗וֹן בָּהָ֧ר וּבָעֲרָבָ֛ה נֶ֥גֶב כִּֽנֲר֖וֹת וּבַשְּׁפֵלָ֑ה וּבְנָפ֥וֹת דּ֖וֹר מִיָּֽם׃ (ג) הַֽכְּנַעֲנִי֙ מִמִּזְרָ֣ח וּמִיָּ֔ם וְהָאֱמֹרִ֧י וְהַחִתִּ֛י וְהַפְּרִזִּ֥י וְהַיְבוּסִ֖י בָּהָ֑ר וְהַֽחִוִּי֙ תַּ֣חַת חֶרְמ֔וֹן בְּאֶ֖רֶץ הַמִּצְפָּֽה׃ (ד) וַיֵּצְא֣וּ הֵ֗ם וְכָל־מַֽחֲנֵיהֶם֙ עִמָּ֔ם עַם־רָ֕ב כַּח֛וֹל אֲשֶׁ֥ר עַל־שְׂפַת־הַיָּ֖ם לָרֹ֑ב וְס֥וּס וָרֶ֖כֶב רַב־מְאֹֽד׃ (ה) וַיִּוָּ֣עֲד֔וּ כֹּ֖ל הַמְּלָכִ֣ים הָאֵ֑לֶּה וַיָּבֹ֜אוּ וַיַּחֲנ֤וּ יַחְדָּו֙ אֶל־מֵ֣י מֵר֔וֹם לְהִלָּחֵ֖ם עִם־יִשְׂרָאֵֽל׃ (פ) (ו) וַיֹּ֨אמֶר ה' אֶל־יְהוֹשֻׁעַ֮ אַל־תִּירָ֣א מִפְּנֵיהֶם֒ כִּֽי־מָחָ֞ר כָּעֵ֣ת הַזֹּ֗את אָנֹכִ֞י נֹתֵ֧ן אֶת־כֻּלָּ֛ם חֲלָלִ֖ים לִפְנֵ֣י יִשְׂרָאֵ֑ל אֶת־סוּסֵיהֶ֣ם תְּעַקֵּ֔ר וְאֶת־מַרְכְּבֹתֵיהֶ֖ם תִּשְׂרֹ֥ף בָּאֵֽשׁ׃ (ז) וַיָּבֹ֣א יְהוֹשֻׁ֡עַ וְכָל־עַם֩ הַמִּלְחָמָ֨ה עִמּ֧וֹ עֲלֵיהֶ֛ם עַל־מֵ֥י מֵר֖וֹם פִּתְאֹ֑ם וַֽיִּפְּל֖וּ בָּהֶֽם׃ (ח) וַיִּתְּנֵ֨ם ה' בְּיַֽד־יִשְׂרָאֵל֮ וַיַּכּוּם֒ וַֽיִּרְדְּפ֞וּם עַד־צִיד֣וֹן רַבָּ֗ה וְעַד֙ מִשְׂרְפ֣וֹת מַ֔יִם וְעַד־בִּקְעַ֥ת מִצְפֶּ֖ה מִזְרָ֑חָה וַיַּכֻּ֕ם עַד־בִּלְתִּ֥י הִשְׁאִֽיר־לָהֶ֖ם שָׂרִֽיד׃ (ט) וַיַּ֤עַשׂ לָהֶם֙ יְהוֹשֻׁ֔עַ כַּאֲשֶׁ֥ר אָֽמַר־ל֖וֹ ה' אֶת־סוּסֵיהֶ֣ם עִקֵּ֔ר וְאֶת־מַרְכְּבֹתֵיהֶ֖ם שָׂרַ֥ף בָּאֵֽשׁ׃ (ס) (י) וַיָּ֨שָׁב יְהוֹשֻׁ֜עַ בָּעֵ֤ת הַהִיא֙ וַיִּלְכֹּ֣ד אֶת־חָצ֔וֹר וְאֶת־מַלְכָּ֖הּ הִכָּ֣ה בֶחָ֑רֶב כִּֽי־חָצ֣וֹר לְפָנִ֔ים הִ֕יא רֹ֖אשׁ כָּל־הַמַּמְלָכ֥וֹת הָאֵֽלֶּה׃ (יא) וַ֠יַּכּוּ אֶת־כָּל־הַנֶּ֨פֶשׁ אֲשֶׁר־בָּ֤הּ לְפִי־חֶ֙רֶב֙ הַֽחֲרֵ֔ם לֹ֥א נוֹתַ֖ר כָּל־נְשָׁמָ֑ה וְאֶת־חָצ֖וֹר שָׂרַ֥ף בָּאֵֽשׁ׃ (יב) וְֽאֶת־כָּל־עָרֵ֣י הַמְּלָכִֽים־הָ֠אֵלֶּה וְֽאֶת־כָּל־מַלְכֵיהֶ֞ם לָכַ֧ד יְהוֹשֻׁ֛עַ וַיַּכֵּ֥ם לְפִי־חֶ֖רֶב הֶחֱרִ֣ים אוֹתָ֑ם כַּאֲשֶׁ֣ר צִוָּ֔ה מֹשֶׁ֖ה עֶ֥בֶד ה'׃ (יג) רַ֣ק כָּל־הֶעָרִ֗ים הָעֹֽמְדוֹת֙ עַל־תִּלָּ֔ם לֹ֥א שְׂרָפָ֖ם יִשְׂרָאֵ֑ל זוּלָתִ֛י אֶת־חָצ֥וֹר לְבַדָּ֖הּ שָׂרַ֥ף יְהוֹשֻֽׁעַ׃ (יד) וְ֠כֹל שְׁלַ֞ל הֶעָרִ֤ים הָאֵ֙לֶּה֙ וְהַבְּהֵמָ֔ה בָּזְז֥וּ לָהֶ֖ם בְּנֵ֣י יִשְׂרָאֵ֑ל רַ֣ק אֶֽת־כָּל־הָאָדָ֞ם הִכּ֣וּ לְפִי־חֶ֗רֶב עַד־הִשְׁמִדָם֙ אוֹתָ֔ם לֹ֥א הִשְׁאִ֖ירוּ כָּל־נְשָׁמָֽה׃ (טו) כַּאֲשֶׁ֨ר צִוָּ֤ה ה' אֶת־מֹשֶׁ֣ה עַבְדּ֔וֹ כֵּן־צִוָּ֥ה מֹשֶׁ֖ה אֶת־יְהוֹשֻׁ֑עַ וְכֵן֙ עָשָׂ֣ה יְהוֹשֻׁ֔עַ לֹֽא־הֵסִ֣יר דָּבָ֔ר מִכֹּ֛ל אֲשֶׁר־צִוָּ֥ה ה' אֶת־מֹשֶֽׁה׃ (טז) וַיִּקַּ֨ח יְהוֹשֻׁ֜עַ אֶת־כָּל־הָאָ֣רֶץ הַזֹּ֗את הָהָ֤ר וְאֶת־כָּל־הַנֶּ֙גֶב֙ וְאֵת֙ כָּל־אֶ֣רֶץ הַגֹּ֔שֶׁן וְאֶת־הַשְּׁפֵלָ֖ה וְאֶת־הָעֲרָבָ֑ה וְאֶת־הַ֥ר יִשְׂרָאֵ֖ל וּשְׁפֵלָתֹֽה׃ (יז) מִן־הָהָ֤ר הֶֽחָלָק֙ הָעוֹלֶ֣ה שֵׂעִ֔יר וְעַד־בַּ֤עַל גָּד֙ בְּבִקְעַ֣ת הַלְּבָנ֔וֹן תַּ֖חַת הַר־חֶרְמ֑וֹן וְאֵ֤ת כָּל־מַלְכֵיהֶם֙ לָכַ֔ד וַיַּכֵּ֖ם וַיְמִיתֵֽם׃ (יח) יָמִ֣ים רַבִּ֗ים עָשָׂ֧ה יְהוֹשֻׁ֛עַ אֶת־כָּל־הַמְּלָכִ֥ים הָאֵ֖לֶּה מִלְחָמָֽה׃ (יט) לֹֽא־הָיְתָ֣ה עִ֗יר אֲשֶׁ֤ר הִשְׁלִ֙ימָה֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל בִּלְתִּ֥י הַחִוִּ֖י יֹשְׁבֵ֣י גִבְע֑וֹן אֶת־הַכֹּ֖ל לָקְח֥וּ בַמִּלְחָמָֽה׃ (כ) כִּ֣י מֵאֵ֣ת ה' ׀ הָיְתָ֡ה לְחַזֵּ֣ק אֶת־לִבָּם֩ לִקְרַ֨את הַמִּלְחָמָ֤ה אֶת־יִשְׂרָאֵל֙ לְמַ֣עַן הַֽחֲרִימָ֔ם לְבִלְתִּ֥י הֱיוֹת־לָהֶ֖ם תְּחִנָּ֑ה כִּ֚י לְמַ֣עַן הַשְׁמִידָ֔ם כַּאֲשֶׁ֛ר צִוָּ֥ה ה' אֶת־מֹשֶֽׁה׃ (ס) (כא) וַיָּבֹ֨א יְהוֹשֻׁ֜עַ בָּעֵ֣ת הַהִ֗יא וַיַּכְרֵ֤ת אֶת־הָֽעֲנָקִים֙ מִן־הָהָ֤ר מִן־חֶבְרוֹן֙ מִן־דְּבִ֣ר מִן־עֲנָ֔ב וּמִכֹּל֙ הַ֣ר יְהוּדָ֔ה וּמִכֹּ֖ל הַ֣ר יִשְׂרָאֵ֑ל עִם־עָרֵיהֶ֖ם הֶחֱרִימָ֥ם יְהוֹשֻֽׁעַ׃ (כב) לֹֽא־נוֹתַ֣ר עֲנָקִ֔ים בְּאֶ֖רֶץ בְּנֵ֣י יִשְׂרָאֵ֑ל רַ֗ק בְּעַזָּ֛ה בְּגַ֥ת וּבְאַשְׁדּ֖וֹד נִשְׁאָֽרוּ׃ (כג) וַיִּקַּ֨ח יְהוֹשֻׁ֜עַ אֶת־כָּל־הָאָ֗רֶץ כְּ֠כֹל אֲשֶׁ֨ר דִּבֶּ֣ר ה' אֶל־מֹשֶׁה֒ וַיִּתְּנָהּ֩ יְהוֹשֻׁ֨עַ לְנַחֲלָ֧ה לְיִשְׂרָאֵ֛ל כְּמַחְלְקֹתָ֖ם לְשִׁבְטֵיהֶ֑ם וְהָאָ֥רֶץ שָׁקְטָ֖ה מִמִּלְחָמָֽה׃ (פ)
(1) The following are the local kings whom the Israelites defeated and whose territories they took possession of: East of the Jordan, from the Wadi Arnon to Mount Hermon, including the eastern half of the Arabah: (2) King Sihon of the Amorites, who resided in Heshbon and ruled over part of Gilead—from Aroer on the bank of the Wadi Arnon and the wadi proper up to the Wadi Jabbok [and] the border of the Ammonites— (3) and over the eastern Arabah up to the Sea of Chinnereth and, southward by way of Beth-jeshimoth at the foot of the slopes of Pisgah on the east, down to the Sea of the Arabah, that is, the Dead Sea. (4) Also the territory of King Og of Bashan—one of the last of the Rephaim—who resided in Ashtaroth and in Edrei (5) and ruled over Mount Hermon, Salcah, and all of Bashan up to the border of the Geshurites and the Maacathites, as also over part of Gilead [down to] the border of King Sihon of Heshbon. (6) These were vanquished by Moses, the servant of the LORD, and the Israelites; and Moses, the servant of the LORD, assigned that territory as a possession to the Reubenites, the Gadites, and the half-tribe of Manasseh. (7) And the following are the local kings whom Joshua and the Israelites defeated on the west side of the Jordan—from Baal-gad in the Valley of the Lebanon to Mount Halak, which ascends to Seir—which Joshua assigned as a possession to the tribal divisions of Israel: (8) in the hill country, in the lowlands, in the Arabah, in the slopes, in the wilderness, and in the Negeb—[in the land of] the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites. (9) They were: the king of Jericho 1. the king of Ai, near Bethel, 1. (10) the king of Jerusalem 1. the king of Hebron 1. (11) the king of Jarmuth 1. the king of Lachish 1. (12) the king of Eglon 1. the king of Gezer 1. (13) the king of Debir 1. the king of Geder 1. (14) the king of Hormah 1. the king of Arad 1. (15) the king of Libnah 1. the king of Adullam 1. (16) the king of Makkedah 1. the king of Bethel 1. (17) the king of Tappuah 1. the king of Hepher 1. (18) the king of Aphek 1. the king of Sharon 1. (19) the king of Madon 1. the king of Hazor 1. (20) the king of Shimron-meron 1. the king of Achshaph 1. (21) the king of Taanach 1. the king of Megiddo 1. (22) the king of Kedesh 1. the king of Jokneam in the Carmel 1. (23) the king of Dor in the district of Dor 1. the king of Goiim in Gilgal 1. (24) the king of Tirzah 1. Total number of kings 31.
(א) וַיְדַבֵּ֣ר ה' אֶל־יְהוֹשֻׁ֖עַ לֵאמֹֽר׃ (ב) דַּבֵּ֛ר אֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר תְּנ֤וּ לָכֶם֙ אֶת־עָרֵ֣י הַמִּקְלָ֔ט אֲשֶׁר־דִּבַּ֥רְתִּי אֲלֵיכֶ֖ם בְּיַד־מֹשֶֽׁה׃ (ג) לָנ֥וּס שָׁ֙מָּה֙ רוֹצֵ֔חַ מַכֵּה־נֶ֥פֶשׁ בִּשְׁגָגָ֖ה בִּבְלִי־דָ֑עַת וְהָי֤וּ לָכֶם֙ לְמִקְלָ֔ט מִגֹּאֵ֖ל הַדָּֽם׃ (ד) וְנָ֞ס אֶל־אַחַ֣ת ׀ מֵהֶעָרִ֣ים הָאֵ֗לֶּה וְעָמַד֙ פֶּ֚תַח שַׁ֣עַר הָעִ֔יר וְדִבֶּ֛ר בְּאָזְנֵ֛י זִקְנֵ֥י־הָעִֽיר הַהִ֖יא אֶת־דְּבָרָ֑יו וְאָסְפ֨וּ אֹת֤וֹ הָעִ֙ירָה֙ אֲלֵיהֶ֔ם וְנָתְנוּ־ל֥וֹ מָק֖וֹם וְיָשַׁ֥ב עִמָּֽם׃ (ה) וְכִ֨י יִרְדֹּ֜ף גֹּאֵ֤ל הַדָּם֙ אַֽחֲרָ֔יו וְלֹֽא־יַסְגִּ֥רוּ אֶת־הָרֹצֵ֖חַ בְּיָד֑וֹ כִּ֤י בִבְלִי־דַ֙עַת֙ הִכָּ֣ה אֶת־רֵעֵ֔הוּ וְלֹֽא־שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃ (ו) וְיָשַׁ֣ב ׀ בָּעִ֣יר הַהִ֗יא עַד־עָמְד֞וֹ לִפְנֵ֤י הָֽעֵדָה֙ לַמִּשְׁפָּ֔ט עַד־מוֹת֙ הַכֹּהֵ֣ן הַגָּד֔וֹל אֲשֶׁ֥ר יִהְיֶ֖ה בַּיָּמִ֣ים הָהֵ֑ם אָ֣ז ׀ יָשׁ֣וּב הָרוֹצֵ֗חַ וּבָ֤א אֶל־עִירוֹ֙ וְאֶל־בֵּית֔וֹ אֶל־הָעִ֖יר אֲשֶׁר־נָ֥ס מִשָּֽׁם׃ (ז) וַיַּקְדִּ֜שׁוּ אֶת־קֶ֤דֶשׁ בַּגָּלִיל֙ בְּהַ֣ר נַפְתָּלִ֔י וְאֶת־שְׁכֶ֖ם בְּהַ֣ר אֶפְרָ֑יִם וְאֶת־קִרְיַ֥ת אַרְבַּ֛ע הִ֥יא חֶבְר֖וֹן בְּהַ֥ר יְהוּדָֽה׃ (ח) וּמֵעֵ֜בֶר לְיַרְדֵּ֤ן יְרִיחוֹ֙ מִזְרָ֔חָה נָתְנ֞וּ אֶת־בֶּ֧צֶר בַּמִּדְבָּ֛ר בַּמִּישֹׁ֖ר מִמַּטֵּ֣ה רְאוּבֵ֑ן וְאֶת־רָאמֹ֤ת בַּגִּלְעָד֙ מִמַּטֵּה־גָ֔ד וְאֶת־גלון [גּוֹלָ֥ן] בַּבָּשָׁ֖ן מִמַּטֵּ֥ה מְנַשֶּֽׁה׃ (ט) אֵ֣לֶּה הָיוּ֩ עָרֵ֨י הַמּֽוּעָדָ֜ה לְכֹ֣ל ׀ בְּנֵ֣י יִשְׂרָאֵ֗ל וְלַגֵּר֙ הַגָּ֣ר בְּתוֹכָ֔ם לָנ֣וּס שָׁ֔מָּה כָּל־מַכֵּה־נֶ֖פֶשׁ בִּשְׁגָגָ֑ה וְלֹ֣א יָמ֗וּת בְּיַד֙ גֹּאֵ֣ל הַדָּ֔ם עַד־עָמְד֖וֹ לִפְנֵ֥י הָעֵדָֽה׃ (פ)
(א) אָ֚ז יִקְרָ֣א יְהוֹשֻׁ֔עַ לָרֽאוּבֵנִ֖י וְלַגָּדִ֑י וְלַחֲצִ֖י מַטֵּ֥ה מְנַשֶּֽׁה׃ (ב) וַיֹּ֣אמֶר אֲלֵיהֶ֔ם אַתֶּ֣ם שְׁמַרְתֶּ֔ם אֵ֚ת כָּל־אֲשֶׁ֣ר צִוָּ֣ה אֶתְכֶ֔ם מֹשֶׁ֖ה עֶ֣בֶד ה' וַתִּשְׁמְע֣וּ בְקוֹלִ֔י לְכֹ֥ל אֲשֶׁר־צִוִּ֖יתִי אֶתְכֶֽם׃יב) וַֽיִּשְׁמְע֖וּ בְּנֵ֣י יִשְׂרָאֵ֑ל וַיִּקָּ֨הֲל֜וּ כָּל־עֲדַ֤ת בְּנֵֽי־יִשְׂרָאֵל֙ שִׁלֹ֔ה לַעֲל֥וֹת עֲלֵיהֶ֖ם לַצָּבָֽא׃ (פ) (יג) וַיִּשְׁלְח֨וּ בְנֵֽי־יִשְׂרָאֵ֜ל אֶל־בְּנֵי־רְאוּבֵ֧ן וְאֶל־בְּנֵי־גָ֛ד וְאֶל־חֲצִ֥י שֵֽׁבֶט־מְנַשֶּׁ֖ה אֶל־אֶ֣רֶץ הַגִּלְעָ֑ד אֶת־פִּינְחָ֖ס בֶּן־אֶלְעָזָ֥ר הַכֹּהֵֽן׃ (יד) וַעֲשָׂרָ֤ה נְשִׂאִים֙ עִמּ֔וֹ נָשִׂ֨יא אֶחָ֜ד נָשִׂ֤יא אֶחָד֙ לְבֵ֣ית אָ֔ב לְכֹ֖ל מַטּ֣וֹת יִשְׂרָאֵ֑ל וְאִ֨ישׁ רֹ֧אשׁ בֵּית־אֲבוֹתָ֛ם הֵ֖מָּה לְאַלְפֵ֥י יִשְׂרָאֵֽל׃ (טו) וַיָּבֹ֜אוּ אֶל־בְּנֵי־רְאוּבֵ֧ן וְאֶל־בְּנֵי־גָ֛ד וְאֶל־חֲצִ֥י שֵֽׁבֶט־מְנַשֶּׁ֖ה אֶל־אֶ֣רֶץ הַגִּלְעָ֑ד וַיְדַבְּר֥וּ אִתָּ֖ם לֵאמֹֽר׃ (טז) כֹּ֣ה אָמְר֞וּ כֹּ֣ל ׀ עֲדַ֣ת ה' מָֽה־הַמַּ֤עַל הַזֶּה֙ אֲשֶׁ֤ר מְעַלְתֶּם֙ בֵּאלֹקֵ֣י יִשְׂרָאֵ֔ל לָשׁ֣וּב הַיּ֔וֹם מֵאַחֲרֵ֖י ה' בִּבְנֽוֹתְכֶ֤ם לָכֶם֙ מִזְבֵּ֔חַ לִמְרָדְכֶ֥ם הַיּ֖וֹם בַּה'׃ (יז) הַמְעַט־לָ֙נוּ֙ אֶת־עֲוֺ֣ן פְּע֔וֹר אֲשֶׁ֤ר לֹֽא־הִטַּהַ֙רְנוּ֙ מִמֶּ֔נּוּ עַ֖ד הַיּ֣וֹם הַזֶּ֑ה וַיְהִ֥י הַנֶּ֖גֶף בַּעֲדַ֥ת ה'׃ (יח) וְאַתֶּם֙ תָּשֻׁ֣בוּ הַיּ֔וֹם מֵאַחֲרֵ֖י ה' וְהָיָ֗ה אַתֶּ֞ם תִּמְרְד֤וּ הַיּוֹם֙ בַּֽה' וּמָחָ֕ר אֶֽל־כָּל־עֲדַ֥ת יִשְׂרָאֵ֖ל יִקְצֹֽף׃ (יט) וְאַ֨ךְ אִם־טְמֵאָ֜ה אֶ֣רֶץ אֲחֻזַּתְכֶ֗ם עִבְר֨וּ לָכֶ֜ם אֶל־אֶ֨רֶץ אֲחֻזַּ֤ת ה' אֲשֶׁ֤ר שָֽׁכַן־שָׁם֙ מִשְׁכַּ֣ן ה' וְהֵאָחֲז֖וּ בְּתוֹכֵ֑נוּ וּבַֽה' אַל־תִּמְרֹ֗דוּ וְאֹתָ֙נוּ֙ אֶל־תִּמְרֹ֔דוּ בִּבְנֹֽתְכֶ֤ם לָכֶם֙ מִזְבֵּ֔חַ מִֽבַּלְעֲדֵ֔י מִזְבַּ֖ח ה' אֱלֹקֵֽינוּ׃ (כ) הֲל֣וֹא ׀ עָכָ֣ן בֶּן־זֶ֗רַח מָ֤עַל מַ֙עַל֙ בַּחֵ֔רֶם וְעַֽל־כָּל־עֲדַ֥ת יִשְׂרָאֵ֖ל הָ֣יָה קָ֑צֶף וְהוּא֙ אִ֣ישׁ אֶחָ֔ד לֹ֥א גָוַ֖ע בַּעֲוֺנֽוֹ׃ (פ) (כא) וַֽיַּעֲנוּ֙ בְּנֵי־רְאוּבֵ֣ן וּבְנֵי־גָ֔ד וַחֲצִ֖י שֵׁ֣בֶט הַֽמְנַשֶּׁ֑ה וַֽיְדַבְּר֔וּ אֶת־רָאשֵׁ֖י אַלְפֵ֥י יִשְׂרָאֵֽל׃ (כב) אֵל֩ ׀ אֱלֹקִ֨ים ׀ ה' אֵ֣ל ׀ אֱלֹקִ֤ים ׀ ה' ה֣וּא יֹדֵ֔עַ וְיִשְׂרָאֵ֖ל ה֣וּא יֵדָ֑ע אִם־בְּמֶ֤רֶד וְאִם־בְּמַ֙עַל֙ בַּֽה' אַל־תּוֹשִׁיעֵ֖נוּ הַיּ֥וֹם הַזֶּֽה׃ (כג) לִבְנ֥וֹת לָ֙נוּ֙ מִזְבֵּ֔חַ לָשׁ֖וּב מֵאַחֲרֵ֣י ה' וְאִם־לְהַעֲל֨וֹת עָלָ֜יו עוֹלָ֣ה וּמִנְחָ֗ה וְאִם־לַעֲשׂ֤וֹת עָלָיו֙ זִבְחֵ֣י שְׁלָמִ֔ים ה' ה֥וּא יְבַקֵּֽשׁ׃ (כד) וְאִם־לֹ֤א מִדְּאָגָה֙ מִדָּבָ֔ר עָשִׂ֥ינוּ אֶת־זֹ֖את לֵאמֹ֑ר מָחָ֗ר יֹאמְר֨וּ בְנֵיכֶ֤ם לְבָנֵ֙ינוּ֙ לֵאמֹ֔ר מַה־לָּכֶ֕ם וְלַֽה' אֱלֹקֵ֥י יִשְׂרָאֵֽל׃ (כה) וּגְב֣וּל נָֽתַן־ה' בֵּינֵ֨נוּ וּבֵינֵיכֶ֜ם בְּנֵי־רְאוּבֵ֤ן וּבְנֵי־גָד֙ אֶת־הַיַּרְדֵּ֔ן אֵין־לָכֶ֥ם חֵ֖לֶק בַּֽה' וְהִשְׁבִּ֤יתוּ בְנֵיכֶם֙ אֶת־בָּנֵ֔ינוּ לְבִלְתִּ֖י יְרֹ֥א אֶת־ה'׃ (כו) וַנֹּ֕אמֶר נַעֲשֶׂה־נָּ֣א לָ֔נוּ לִבְנ֖וֹת אֶת־הַמִּזְבֵּ֑חַ לֹ֥א לְעוֹלָ֖ה וְלֹ֥א לְזָֽבַח׃ (כז) כִּי֩ עֵ֨ד ה֜וּא בֵּינֵ֣ינוּ וּבֵינֵיכֶ֗ם וּבֵ֣ין דֹּרוֹתֵינוּ֮ אַחֲרֵינוּ֒ לַעֲבֹ֞ד אֶת־עֲבֹדַ֤ת ה' לְפָנָ֔יו בְּעֹלוֹתֵ֥ינוּ וּבִזְבָחֵ֖ינוּ וּבִשְׁלָמֵ֑ינוּ וְלֹא־יֹאמְר֨וּ בְנֵיכֶ֤ם מָחָר֙ לְבָנֵ֔ינוּ אֵין־לָכֶ֥ם חֵ֖לֶק בַּה'׃ (כח) וַנֹּ֕אמֶר וְהָיָ֗ה כִּֽי־יֹאמְר֥וּ אֵלֵ֛ינוּ וְאֶל־דֹּרֹתֵ֖ינוּ מָחָ֑ר וְאָמַ֡רְנוּ רְא֣וּ אֶת־תַּבְנִית֩ מִזְבַּ֨ח ה' אֲשֶׁר־עָשׂ֣וּ אֲבוֹתֵ֗ינוּ לֹ֤א לְעוֹלָה֙ וְלֹ֣א לְזֶ֔בַח כִּי־עֵ֣ד ה֔וּא בֵּינֵ֖ינוּ וּבֵינֵיכֶֽם׃ (כט) חָלִילָה֩ לָּ֨נוּ מִמֶּ֜נּוּ לִמְרֹ֣ד בַּֽה' וְלָשׁ֤וּב הַיּוֹם֙ מֵאַחֲרֵ֣י ה' לִבְנ֣וֹת מִזְבֵּ֔חַ לְעֹלָ֖ה לְמִנְחָ֣ה וּלְזָ֑בַח מִלְּבַ֗ד מִזְבַּח֙ ה' אֱלֹקֵ֔ינוּ אֲשֶׁ֖ר לִפְנֵ֥י מִשְׁכָּנֽוֹ׃ (פ) (ל) וַיִּשְׁמַ֞ע פִּֽינְחָ֣ס הַכֹּהֵ֗ן וּנְשִׂיאֵ֨י הָעֵדָ֜ה וְרָאשֵׁ֨י אַלְפֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר אִתּ֔וֹ אֶת־הַ֨דְּבָרִ֔ים אֲשֶׁ֧ר דִּבְּר֛וּ בְּנֵי־רְאוּבֵ֥ן וּבְנֵי־גָ֖ד וּבְנֵ֣י מְנַשֶּׁ֑ה וַיִּיטַ֖ב בְּעֵינֵיהֶֽם׃ (לא) וַיֹּ֣אמֶר פִּֽינְחָ֣ס בֶּן־אֶלְעָזָ֣ר הַכֹּהֵ֡ן אֶל־בְּנֵי־רְאוּבֵ֨ן וְאֶל־בְּנֵי־גָ֜ד וְאֶל־בְּנֵ֣י מְנַשֶּׁ֗ה הַיּ֤וֹם ׀ יָדַ֙עְנוּ֙ כִּֽי־בְתוֹכֵ֣נוּ ה' אֲשֶׁ֛ר לֹֽא־מְעַלְתֶּ֥ם בַּֽה' הַמַּ֣עַל הַזֶּ֑ה אָ֗ז הִצַּלְתֶּ֛ם אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל מִיַּ֥ד ה'׃ (לב) וַיָּ֣שָׁב פִּֽינְחָ֣ס בֶּן־אֶלְעָזָ֣ר הַכֹּהֵ֣ן ׀ וְהַנְּשִׂיאִ֡ים מֵאֵ֣ת בְּנֵֽי־רְאוּבֵן֩ וּמֵאֵ֨ת בְּנֵי־גָ֜ד מֵאֶ֧רֶץ הַגִּלְעָ֛ד אֶל־אֶ֥רֶץ כְּנַ֖עַן אֶל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיָּשִׁ֥בוּ אוֹתָ֖ם דָּבָֽר׃ (לג) וַיִּיטַ֣ב הַדָּבָ֗ר בְּעֵינֵי֙ בְּנֵ֣י יִשְׂרָאֵ֔ל וַיְבָרֲכ֥וּ אֱלֹקִ֖ים בְּנֵ֣י יִשְׂרָאֵ֑ל וְלֹ֣א אָמְר֗וּ לַעֲל֤וֹת עֲלֵיהֶם֙ לַצָּבָ֔א לְשַׁחֵת֙ אֶת־הָאָ֔רֶץ אֲשֶׁ֛ר בְּנֵי־רְאוּבֵ֥ן וּבְנֵי־גָ֖ד יֹשְׁבִ֥ים בָּֽהּ׃ (לד) וַֽיִּקְרְא֛וּ בְּנֵי־רְאוּבֵ֥ן וּבְנֵי־גָ֖ד לַמִּזְבֵּ֑חַ כִּ֣י עֵ֥ד הוּא֙ בֵּֽינֹתֵ֔ינוּ כִּ֥י ה' הָאֱלֹקִֽים׃ (פ) (א) וַֽיְהִי֙ מִיָּמִ֣ים רַבִּ֔ים אַ֠חֲרֵי אֲשֶׁר־הֵנִ֨יחַ ה' לְיִשְׂרָאֵ֛ל מִכָּל־אֹיְבֵיהֶ֖ם מִסָּבִ֑יב וִיהוֹשֻׁ֣עַ זָקֵ֔ן בָּ֖א בַּיָּמִֽים׃ (ב) וַיִּקְרָ֤א יְהוֹשֻׁ֙עַ֙ לְכָל־יִשְׂרָאֵ֔ל לִזְקֵנָיו֙ וּלְרָאשָׁ֔יו וּלְשֹׁפְטָ֖יו וּלְשֹֽׁטְרָ֑יו וַיֹּ֣אמֶר אֲלֵהֶ֔ם אֲנִ֣י זָקַ֔נְתִּי בָּ֖אתִי בַּיָּמִֽים׃ (ג) וְאַתֶּ֣ם רְאִיתֶ֗ם אֵת֩ כָּל־אֲשֶׁ֨ר עָשָׂ֜ה ה' אֱלֹקֵיכֶ֛ם לְכָל־הַגּוֹיִ֥ם הָאֵ֖לֶּה מִפְּנֵיכֶ֑ם כִּ֚י ה' אֱלֹקֵיכֶ֔ם ה֖וּא הַנִּלְחָ֥ם לָכֶֽם׃ (ד) רְאוּ֩ הִפַּ֨לְתִּי לָכֶ֜ם אֶֽת־הַ֠גּוֹיִם הַנִּשְׁאָרִ֥ים הָאֵ֛לֶּה בְּנַחֲלָ֖ה לְשִׁבְטֵיכֶ֑ם מִן־הַיַּרְדֵּ֗ן וְכָל־הַגּוֹיִם֙ אֲשֶׁ֣ר הִכְרַ֔תִּי וְהַיָּ֥ם הַגָּד֖וֹל מְב֥וֹא הַשָּֽׁמֶשׁ׃ (ה) וַה' אֱלֹֽקֵיכֶ֗ם ה֚וּא יֶהְדֳּפֵ֣ם מִפְּנֵיכֶ֔ם וְהוֹרִ֥ישׁ אֹתָ֖ם מִלִּפְנֵיכֶ֑ם וִֽירִשְׁתֶּם֙ אֶת־אַרְצָ֔ם כַּאֲשֶׁ֥ר דִּבֶּ֛ר ה' אֱלֹקֵיכֶ֖ם לָכֶֽם׃ (ו) וַחֲזַקְתֶּ֣ם מְאֹ֔ד לִשְׁמֹ֣ר וְלַעֲשׂ֔וֹת אֵ֚ת כָּל־הַכָּת֔וּב בְּסֵ֖פֶר תּוֹרַ֣ת מֹשֶׁ֑ה לְבִלְתִּ֥י סוּר־מִמֶּ֖נּוּ יָמִ֥ין וּשְׂמֹֽאול׃ (ז) לְבִלְתִּי־בוֹא֙ בַּגּוֹיִ֣ם הָאֵ֔לֶּה הַנִּשְׁאָרִ֥ים הָאֵ֖לֶּה אִתְּכֶ֑ם וּבְשֵׁ֨ם אֱלֹהֵיהֶ֤ם לֹא־תַזְכִּ֙ירוּ֙ וְלֹ֣א תַשְׁבִּ֔יעוּ וְלֹ֣א תַעַבְד֔וּם וְלֹ֥א תִֽשְׁתַּחֲו֖וּ לָהֶֽם׃ (ח) כִּ֛י אִם־בַּה' אֱלֹקֵיכֶ֖ם תִּדְבָּ֑קוּ כַּאֲשֶׁ֣ר עֲשִׂיתֶ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (ט) וַיּ֤וֹרֶשׁ ה' מִפְּנֵיכֶ֔ם גּוֹיִ֖ם גְּדֹלִ֣ים וַעֲצוּמִ֑ים וְאַתֶּ֗ם לֹא־עָ֤מַד אִישׁ֙ בִּפְנֵיכֶ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ (י) אִישׁ־אֶחָ֥ד מִכֶּ֖ם יִרְדָּף־אָ֑לֶף כִּ֣י ׀ ה' אֱלֹקֵיכֶ֗ם ה֚וּא הַנִּלְחָ֣ם לָכֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר לָכֶֽם׃ (יא) וְנִשְׁמַרְתֶּ֥ם מְאֹ֖ד לְנַפְשֹֽׁתֵיכֶ֑ם לְאַהֲבָ֖ה אֶת־ה' אֱלֹקֵיכֶֽם׃ (יב) כִּ֣י ׀ אִם־שׁ֣וֹב תָּשׁ֗וּבוּ וּדְבַקְתֶּם֙ בְּיֶ֙תֶר֙ הַגּוֹיִ֣ם הָאֵ֔לֶּה הַנִּשְׁאָרִ֥ים הָאֵ֖לֶּה אִתְּכֶ֑ם וְהִֽתְחַתַּנְתֶּ֥ם בָּהֶ֛ם וּבָאתֶ֥ם בָּהֶ֖ם וְהֵ֥ם בָּכֶֽם׃ (יג) יָד֙וֹעַ֙ תֵּֽדְע֔וּ כִּי֩ לֹ֨א יוֹסִ֜יף ה' אֱלֹקֵיכֶ֗ם לְהוֹרִ֛ישׁ אֶת־הַגּוֹיִ֥ם הָאֵ֖לֶּה מִלִּפְנֵיכֶ֑ם וְהָי֨וּ לָכֶ֜ם לְפַ֣ח וּלְמוֹקֵ֗שׁ וּלְשֹׁטֵ֤ט בְּצִדֵּיכֶם֙ וְלִצְנִנִ֣ים בְּעֵינֵיכֶ֔ם עַד־אֲבָדְכֶ֗ם מֵ֠עַל הָאֲדָמָ֤ה הַטּוֹבָה֙ הַזֹּ֔את אֲשֶׁר֙ נָתַ֣ן לָכֶ֔ם ה' אֱלֹקֵיכֶֽם׃ (יד) וְהִנֵּ֨ה אָנֹכִ֤י הוֹלֵךְ֙ הַיּ֔וֹם בְּדֶ֖רֶךְ כָּל־הָאָ֑רֶץ וִידַעְתֶּ֞ם בְּכָל־לְבַבְכֶ֣ם וּבְכָל־נַפְשְׁכֶ֗ם כִּ֣י לֹֽא־נָפַל֩ דָּבָ֨ר אֶחָ֜ד מִכֹּ֣ל ׀ הַדְּבָרִ֣ים הַטּוֹבִ֗ים אֲשֶׁ֨ר דִּבֶּ֜ר ה' אֱלֹהֵיכֶם֙ עֲלֵיכֶ֔ם הַכֹּל֙ בָּ֣אוּ לָכֶ֔ם לֹֽא־נָפַ֥ל מִמֶּ֖נּוּ דָּבָ֥ר אֶחָֽד׃ (טו) וְהָיָ֗ה כַּאֲשֶׁר־בָּ֤א עֲלֵיכֶם֙ כָּל־הַדָּבָ֣ר הַטּ֔וֹב אֲשֶׁ֥ר דִּבֶּ֛ר ה' אֱלֹקֵיכֶ֖ם אֲלֵיכֶ֑ם כֵּן֩ יָבִ֨יא ה' עֲלֵיכֶ֗ם אֵ֚ת כָּל־הַדָּבָ֣ר הָרָ֔ע עַד־הַשְׁמִיד֣וֹ אוֹתְכֶ֗ם מֵ֠עַל הָאֲדָמָ֤ה הַטּוֹבָה֙ הַזֹּ֔את אֲשֶׁר֙ נָתַ֣ן לָכֶ֔ם ה' אֱלֹקֵיכֶֽם׃ (טז) בְּ֠עָבְרְכֶם אֶת־בְּרִ֨ית ה' אֱלֹהֵיכֶם֮ אֲשֶׁ֣ר צִוָּ֣ה אֶתְכֶם֒ וַהֲלַכְתֶּ֗ם וַעֲבַדְתֶּם֙ אֱלֹקִ֣ים אֲחֵרִ֔ים וְהִשְׁתַּחֲוִיתֶ֖ם לָהֶ֑ם וְחָרָ֤ה אַף־ה' בָּכֶ֔ם וַאֲבַדְתֶּ֣ם מְהֵרָ֔ה מֵעַל֙ הָאָ֣רֶץ הַטּוֹבָ֔ה אֲשֶׁ֖ר נָתַ֥ן לָכֶֽם׃ (פ) (א) וַיֶּאֶסֹ֧ף יְהוֹשֻׁ֛עַ אֶת־כָּל־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל שְׁכֶ֑מָה וַיִּקְרָא֩ לְזִקְנֵ֨י יִשְׂרָאֵ֜ל וּלְרָאשָׁ֗יו וּלְשֹֽׁפְטָיו֙ וּלְשֹׁ֣טְרָ֔יו וַיִּֽתְיַצְּב֖וּ לִפְנֵ֥י הָאֱלֹקִֽים׃ (ב) וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־כָּל־הָעָ֗ם כֹּֽה־אָמַ֣ר ה' אֱלֹקֵ֣י יִשְׂרָאֵל֒ בְּעֵ֣בֶר הַנָּהָ֗ר יָשְׁב֤וּ אֲבֽוֹתֵיכֶם֙ מֵֽעוֹלָ֔ם תֶּ֛רַח אֲבִ֥י אַבְרָהָ֖ם וַאֲבִ֣י נָח֑וֹר וַיַּעַבְד֖וּ אֱלֹקִ֥ים אֲחֵרִֽים׃ (ג) וָ֠אֶקַּח אֶת־אֲבִיכֶ֤ם אֶת־אַבְרָהָם֙ מֵעֵ֣בֶר הַנָּהָ֔ר וָאוֹלֵ֥ךְ אוֹת֖וֹ בְּכָל־אֶ֣רֶץ כְּנָ֑עַן וארב [וָאַרְבֶּה֙] אֶת־זַרְע֔וֹ וָֽאֶתֶּן־ל֖וֹ אֶת־יִצְחָֽק׃ (ד) וָאֶתֵּ֣ן לְיִצְחָ֔ק אֶֽת־יַעֲקֹ֖ב וְאֶת־עֵשָׂ֑ו וָאֶתֵּ֨ן לְעֵשָׂ֜ו אֶת־הַ֤ר שֵׂעִיר֙ לָרֶ֣שֶׁת אוֹת֔וֹ וְיַעֲקֹ֥ב וּבָנָ֖יו יָרְד֥וּ מִצְרָֽיִם׃ (ה) וָאֶשְׁלַ֞ח אֶת־מֹשֶׁ֤ה וְאֶֽת־אַהֲרֹן֙ וָאֶגֹּ֣ף אֶת־מִצְרַ֔יִם כַּאֲשֶׁ֥ר עָשִׂ֖יתִי בְּקִרְבּ֑וֹ וְאַחַ֖ר הוֹצֵ֥אתִי אֶתְכֶֽם׃ (ו) וָֽאוֹצִ֤יא אֶת־אֲבֽוֹתֵיכֶם֙ מִמִּצְרַ֔יִם וַתָּבֹ֖אוּ הַיָּ֑מָּה וַיִּרְדְּפ֨וּ מִצְרַ֜יִם אַחֲרֵ֧י אֲבוֹתֵיכֶ֛ם בְּרֶ֥כֶב וּבְפָרָשִׁ֖ים יַם־סֽוּף׃ (ז) וַיִּצְעֲק֣וּ אֶל־ה' וַיָּ֨שֶׂם מַֽאֲפֵ֜ל בֵּינֵיכֶ֣ם ׀ וּבֵ֣ין הַמִּצְרִ֗ים וַיָּבֵ֨א עָלָ֤יו אֶת־הַיָּם֙ וַיְכַסֵּ֔הוּ וַתִּרְאֶ֙ינָה֙ עֵינֵיכֶ֔ם אֵ֥ת אֲשֶׁר־עָשִׂ֖יתִי בְּמִצְרָ֑יִם וַתֵּשְׁב֥וּ בַמִּדְבָּ֖ר יָמִ֥ים רַבִּֽים׃ (ח) ואבאה [וָאָבִ֣יא] אֶתְכֶ֗ם אֶל־אֶ֤רֶץ הָאֱמֹרִי֙ הַיּוֹשֵׁב֙ בְּעֵ֣בֶר הַיַּרְדֵּ֔ן וַיִּֽלָּחֲמ֖וּ אִתְּכֶ֑ם וָאֶתֵּ֨ן אוֹתָ֤ם בְּיֶדְכֶם֙ וַתִּֽירְשׁ֣וּ אֶת־אַרְצָ֔ם וָאַשְׁמִידֵ֖ם מִפְּנֵיכֶֽם׃ (ט) וַיָּ֨קָם בָּלָ֤ק בֶּן־צִפּוֹר֙ מֶ֣לֶךְ מוֹאָ֔ב וַיִּלָּ֖חֶם בְּיִשְׂרָאֵ֑ל וַיִּשְׁלַ֗ח וַיִּקְרָ֛א לְבִלְעָ֥ם בֶּן־בְּע֖וֹר לְקַלֵּ֥ל אֶתְכֶֽם׃ (י) וְלֹ֥א אָבִ֖יתִי לִשְׁמֹ֣עַ לְבִלְעָ֑ם וַיְבָ֤רֶךְ בָּרוֹךְ֙ אֶתְכֶ֔ם וָאַצִּ֥ל אֶתְכֶ֖ם מִיָּדֽוֹ׃ (יא) וַתַּעַבְר֣וּ אֶת־הַיַּרְדֵּן֮ וַתָּבֹ֣אוּ אֶל־יְרִיחוֹ֒ וַיִּלָּחֲמ֣וּ בָכֶ֣ם בַּעֲלֵֽי־יְ֠רִיחוֹ הָֽאֱמֹרִ֨י וְהַפְּרִזִּ֜י וְהַֽכְּנַעֲנִ֗י וְהַֽחִתִּי֙ וְהַגִּרְגָּשִׁ֔י הַֽחִוִּ֖י וְהַיְבוּסִ֑י וָאֶתֵּ֥ן אוֹתָ֖ם בְּיֶדְכֶֽם׃ (יב) וָאֶשְׁלַ֤ח לִפְנֵיכֶם֙ אֶת־הַצִּרְעָ֔ה וַתְּגָ֤רֶשׁ אוֹתָם֙ מִפְּנֵיכֶ֔ם שְׁנֵ֖י מַלְכֵ֣י הָאֱמֹרִ֑י לֹ֥א בְחַרְבְּךָ֖ וְלֹ֥א בְקַשְׁתֶּֽךָ׃ (יג) וָאֶתֵּ֨ן לָכֶ֜ם אֶ֣רֶץ ׀ אֲשֶׁ֧ר לֹֽא־יָגַ֣עְתָּ בָּ֗הּ וְעָרִים֙ אֲשֶׁ֣ר לֹא־בְנִיתֶ֔ם וַתֵּשְׁב֖וּ בָּהֶ֑ם כְּרָמִ֤ים וְזֵיתִים֙ אֲשֶׁ֣ר לֹֽא־נְטַעְתֶּ֔ם אַתֶּ֖ם אֹכְלִֽים׃ (יד) וְעַתָּ֞ה יְר֧אוּ אֶת־ה' וְעִבְד֥וּ אֹת֖וֹ בְּתָמִ֣ים וּבֶֽאֱמֶ֑ת וְהָסִ֣ירוּ אֶת־אֱלֹקִ֗ים אֲשֶׁר֩ עָבְד֨וּ אֲבוֹתֵיכֶ֜ם בְּעֵ֤בֶר הַנָּהָר֙ וּבְמִצְרַ֔יִם וְעִבְד֖וּ אֶת־ה'׃ (טו) וְאִם֩ רַ֨ע בְּֽעֵינֵיכֶ֜ם לַעֲבֹ֣ד אֶת־ה' בַּחֲר֨וּ לָכֶ֣ם הַיּוֹם֮ אֶת־מִ֣י תַעֲבֹדוּן֒ אִ֣ם אֶת־אֱלֹקִ֞ים אֲשֶׁר־עָבְד֣וּ אֲבוֹתֵיכֶ֗ם אֲשֶׁר֙ בעבר [מֵעֵ֣בֶר] הַנָּהָ֔ר וְאִם֙ אֶת־אֱלֹקֵ֣י הָאֱמֹרִ֔י אֲשֶׁ֥ר אַתֶּ֖ם יֹשְׁבִ֣ים בְּאַרְצָ֑ם וְאָנֹכִ֣י וּבֵיתִ֔י נַעֲבֹ֖ד אֶת־ה'׃ (פ) (טז) וַיַּ֤עַן הָעָם֙ וַיֹּ֔אמֶר חָלִ֣ילָה לָּ֔נוּ מֵעֲזֹ֖ב אֶת־ה' לַעֲבֹ֖ד אֱלֹקִ֥ים אֲחֵרִֽים׃ (יז) כִּ֚י ה' אֱלֹקֵ֔ינוּ הוּא֩ הַמַּעֲלֶ֨ה אֹתָ֧נוּ וְאֶת־אֲבוֹתֵ֛ינוּ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֣ית עֲבָדִ֑ים וַאֲשֶׁ֧ר עָשָׂ֣ה לְעֵינֵ֗ינוּ אֶת־הָאֹת֤וֹת הַגְּדֹלוֹת֙ הָאֵ֔לֶּה וַֽיִּשְׁמְרֵ֗נוּ בְּכָל־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר הָלַ֣כְנוּ בָ֔הּ וּבְכֹל֙ הָֽעַמִּ֔ים אֲשֶׁ֥ר עָבַ֖רְנוּ בְּקִרְבָּֽם׃ (יח) וַיְגָ֨רֶשׁ ה' אֶת־כָּל־הָעַמִּ֗ים וְאֶת־הָאֱמֹרִ֛י יֹשֵׁ֥ב הָאָ֖רֶץ מִפָּנֵ֑ינוּ גַּם־אֲנַ֙חְנוּ֙ נַעֲבֹ֣ד אֶת־ה' כִּי־ה֖וּא אֱלֹקֵֽינוּ׃ (ס) (יט) וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־הָעָ֗ם לֹ֤א תֽוּכְלוּ֙ לַעֲבֹ֣ד אֶת־ה' כִּֽי־אֱלֹקִ֥ים קְדֹשִׁ֖ים ה֑וּא אֵֽל־קַנּ֣וֹא ה֔וּא לֹֽא־יִשָּׂ֥א לְפִשְׁעֲכֶ֖ם וּלְחַטֹּאותֵיכֶֽם׃ (כ) כִּ֤י תַֽעַזְבוּ֙ אֶת־ה' וַעֲבַדְתֶּ֖ם אֱלֹקֵ֣י נֵכָ֑ר וְשָׁ֨ב וְהֵרַ֤ע לָכֶם֙ וְכִלָּ֣ה אֶתְכֶ֔ם אַחֲרֵ֖י אֲשֶׁר־הֵיטִ֥יב לָכֶֽם׃ (כא) וַיֹּ֥אמֶר הָעָ֖ם אֶל־יְהוֹשֻׁ֑עַ לֹ֕א כִּ֥י אֶת־ה' נַעֲבֹֽד׃ (כב) וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־הָעָ֗ם עֵדִ֤ים אַתֶּם֙ בָּכֶ֔ם כִּֽי־אַתֶּ֞ם בְּחַרְתֶּ֥ם לָכֶ֛ם אֶת־ה' לַעֲבֹ֣ד אוֹת֑וֹ וַיֹּאמְר֖וּ עֵדִֽים׃ (כג) וְעַתָּ֕ה הָסִ֛ירוּ אֶת־אֱלֹקֵ֥י הַנֵּכָ֖ר אֲשֶׁ֣ר בְּקִרְבְּכֶ֑ם וְהַטּוּ֙ אֶת־לְבַבְכֶ֔ם אֶל־ה' אֱלֹקֵ֥י יִשְׂרָאֵֽל׃ (כד) וַיֹּאמְר֥וּ הָעָ֖ם אֶל־יְהוֹשֻׁ֑עַ אֶת־ה' אֱלֹקֵ֙ינוּ֙ נַעֲבֹ֔ד וּבְקוֹל֖וֹ נִשְׁמָֽע׃ (כה) וַיִּכְרֹ֨ת יְהוֹשֻׁ֧עַ בְּרִ֛ית לָעָ֖ם בַּיּ֣וֹם הַה֑וּא וַיָּ֥שֶׂם ל֛וֹ חֹ֥ק וּמִשְׁפָּ֖ט בִּשְׁכֶֽם׃ (כו) וַיִּכְתֹּ֤ב יְהוֹשֻׁ֙עַ֙ אֶת־הַדְּבָרִ֣ים הָאֵ֔לֶּה בְּסֵ֖פֶר תּוֹרַ֣ת אֱלֹקִ֑ים וַיִּקַּח֙ אֶ֣בֶן גְּדוֹלָ֔ה וַיְקִימֶ֣הָ שָּׁ֔ם תַּ֚חַת הָֽאַלָּ֔ה אֲשֶׁ֖ר בְּמִקְדַּ֥שׁ ה'׃ (ס) (כז) וַיֹּ֨אמֶר יְהוֹשֻׁ֜עַ אֶל־כָּל־הָעָ֗ם הִנֵּ֨ה הָאֶ֤בֶן הַזֹּאת֙ תִּֽהְיֶה־בָּ֣נוּ לְעֵדָ֔ה כִּֽי־הִ֣יא שָׁמְעָ֗ה אֵ֚ת כָּל־אִמְרֵ֣י ה' אֲשֶׁ֥ר דִּבֶּ֖ר עִמָּ֑נוּ וְהָיְתָ֤ה בָכֶם֙ לְעֵדָ֔ה פֶּֽן־תְּכַחֲשׁ֖וּן בֵּאלֹקֵיכֶֽם׃ (כח) וַיְשַׁלַּ֤ח יְהוֹשֻׁ֙עַ֙ אֶת־הָעָ֔ם אִ֖ישׁ לְנַחֲלָתֽוֹ׃ (פ) (כט) וַיְהִ֗י אַֽחֲרֵי֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיָּ֛מָת יְהוֹשֻׁ֥עַ בִּן־נ֖וּן עֶ֣בֶד ה' בֶּן־מֵאָ֥ה וָעֶ֖שֶׂר שָׁנִֽים׃ (ל) וַיִּקְבְּר֤וּ אֹתוֹ֙ בִּגְב֣וּל נַחֲלָת֔וֹ בְּתִמְנַת־סֶ֖רַח אֲשֶׁ֣ר בְּהַר־אֶפְרָ֑יִם מִצְּפ֖וֹן לְהַר־גָּֽעַשׁ׃ (לא) וַיַּעֲבֹ֤ד יִשְׂרָאֵל֙ אֶת־ה' כֹּ֖ל יְמֵ֣י יְהוֹשֻׁ֑עַ וְכֹ֣ל ׀ יְמֵ֣י הַזְּקֵנִ֗ים אֲשֶׁ֨ר הֶאֱרִ֤יכוּ יָמִים֙ אַחֲרֵ֣י יְהוֹשֻׁ֔עַ וַאֲשֶׁ֣ר יָדְע֗וּ אֵ֚ת כָּל־מַעֲשֵׂ֣ה ה' אֲשֶׁ֥ר עָשָׂ֖ה לְיִשְׂרָאֵֽל׃ (לב) וְאֶת־עַצְמ֣וֹת י֠וֹסֵף אֲשֶׁר־הֶעֱל֨וּ בְנֵי־יִשְׂרָאֵ֥ל ׀ מִמִּצְרַיִם֮ קָבְר֣וּ בִשְׁכֶם֒ בְּחֶלְקַ֣ת הַשָּׂדֶ֗ה אֲשֶׁ֨ר קָנָ֧ה יַעֲקֹ֛ב מֵאֵ֛ת בְּנֵֽי־חֲמ֥וֹר אֲבִֽי־שְׁכֶ֖ם בְּמֵאָ֣ה קְשִׂיטָ֑ה וַיִּֽהְי֥וּ לִבְנֵֽי־יוֹסֵ֖ף לְנַחֲלָֽה׃ (לג) וְאֶלְעָזָ֥ר בֶּֽן־אַהֲרֹ֖ן מֵ֑ת וַיִּקְבְּר֣וּ אֹת֗וֹ בְּגִבְעַת֙ פִּֽינְחָ֣ס בְּנ֔וֹ אֲשֶׁ֥ר נִתַּן־ל֖וֹ בְּהַ֥ר אֶפְרָֽיִם׃
(1ins, one chieftain from each ancestral house of each of the tribes of Israel; they were every one of them heads of ancestral houses of the contingents of Israel. (15) When they came to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead, they spoke to them as follows: (16) “Thus said the whole community of the LORD: What is this treachery that you have committed this day against the God of Israel, turning away from the LORD, building yourselves an altar and rebelling this day against the LORD! (17) Is the sin of Peor, which brought a plague upon the community of the LORD, such a small thing to us? We have not cleansed ourselves from it to this very day; (18) and now you would turn away from the LORD! If you rebel against the LORD today, tomorrow He will be angry with the whole community of Israel. (19) If it is because the land of your holding is unclean, cross over into the land of the LORD’s own holding, where the Tabernacle of the LORD abides, and acquire holdings among us. But do not rebel against the LORD, and do not rebel against us by building for yourselves an altar other than the altar of the LORD our God. (20) When Achan son of Zerah violated the proscription, anger struck the whole community of Israel; he was not the only one who perished for that sin.” (21) The Reubenites, the Gadites, and the half-tribe of Manasseh replied to the heads of the contingents of Israel: They said, (22) “God, the LORD God! God, the LORD God! He knows, and Israel too shall know! If we acted in rebellion or in treachery against the LORD, do not vindicate us this day! (23) If we built an altar to turn away from the LORD, if it was to offer burnt offerings or meal offerings upon it, or to present sacrifices of well-being upon it, may the LORD Himself demand [a reckoning]. (24) We did this thing only out of our concern that, in time to come, your children might say to our children, ‘What have you to do with the LORD, the God of Israel? (25) The LORD has made the Jordan a boundary between you and us, O Reubenites and Gadites; you have no share in the LORD!’ Thus your children might prevent our children from worshiping the LORD. (26) So we decided to provide [a witness] for ourselves by building an altar—not for burnt offerings or [other] sacrifices, (27) but as a witness between you and us, and between the generations to come—that we may perform the service of the LORD before Him with our burnt offerings, our sacrifices, and our offerings of well-being; and that your children should not say to our children in time to come, ‘You have no share in the LORD.’ (28) We reasoned: should they speak thus to us and to our children in time to come, we would reply, ‘See the replica of the LORD’s altar, which our fathers made—not for burnt offerings or sacrifices, but as a witness between you and us.’ (29) Far be it from us to rebel against the LORD, or to turn away this day from the LORD and build an altar for burnt offerings, meal offerings, and sacrifices other than the altar of the LORD our God which stands before His Tabernacle.” (30) When the priest Phinehas and the chieftains of the community—the heads of the contingents of Israel—who were with him heard the explanation given by the Reubenites, the Gadites, and the Manassites, they approved. (31) The priest Phinehas son of Eleazar said to the Reubenites, the Gadites, and the Manassites, “Now we know that the LORD is in our midst, since you have not committed such treachery against the LORD. You have indeed saved the Israelites from punishment by the LORD.” (32) Then the priest Phinehas son of Eleazar and the chieftains returned from the Reubenites and the Gadites in the land of Gilead to the Israelites in the land of Canaan, and gave them their report. (33) The Israelites were pleased, and the Israelites praised God; and they spoke no more of going to war against them, to ravage the land in which the Reubenites and Gadites dwelt. (34) The Reubenites and the Gadites named the altar [“Witness”], meaning, “It is a witness between us and them that the LORD is [our] God.” (1) Much later, after the LORD had given Israel rest from all the enemies around them, and when Joshua was old and well advanced in years, (2) Joshua summoned all Israel, their elders and commanders, their magistrates and officials, and said to them: “I have grown old and am advanced in years. (3) You have seen all that the LORD your God has done to all those nations on your account, for it was the LORD your God who fought for you. (4) See, I have allotted to you, by your tribes, [the territory of] these nations that still remain, and that of all the nations that I have destroyed, from the Jordan to the Mediterranean Sea in the west. (5) The LORD your God Himself will thrust them out on your account and drive them out to make way for you, and you shall possess their land as the LORD your God promised you. (6) “But be most resolute to observe faithfully all that is written in the Book of the Teaching of Moses, without ever deviating from it to the right or to the left, (7) and without intermingling with these nations that are left among you. Do not utter the names of their gods or swear by them; do not serve them or bow down to them. (8) But hold fast to the LORD your God as you have done to this day. (9) “The LORD has driven out great, powerful nations on your account, and not a man has withstood you to this day. (10) A single man of you would put a thousand to flight, for the LORD your God Himself has been fighting for you, as He promised you. (11) For your own sakes, therefore, be most mindful to love the LORD your God. (12) For should you turn away and attach yourselves to the remnant of those nations—to those that are left among you—and intermarry with them, you joining them and they joining you, (13) know for certain that the LORD your God will not continue to drive these nations out before you; they shall become a snare and a trap for you, a scourge to your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you. (14) “I am now going the way of all the earth. Acknowledge with all your heart and soul that not one of the good things that the LORD your God promised you has failed to happen; they have all come true for you, not a single one has failed. (15) But just as every good thing that the LORD your God promised you has been fulfilled for you, so the LORD can bring upon you every evil thing until He has wiped you off this good land that the LORD your God has given you. (16) If you break the covenant that the LORD your God enjoined upon you, and go and serve other gods and bow down to them, then the LORD’s anger will burn against you, and you shall quickly perish from the good land that He has given you.” (1) Joshua assembled all the tribes of Israel at Schechem. He summoned Israel’s elders and commanders, magistrates and officers; and they presented themselves before God. (2) Then Joshua said to all the people, “Thus said the LORD, the God of Israel: In olden times, your forefathers—Terah, father of Abraham and father of Nahor—lived beyond the Euphrates and worshiped other gods. (3) But I took your father Abraham from beyond the Euphrates and led him through the whole land of Canaan and multiplied his offspring. I gave him Isaac, (4) and to Isaac I gave Jacob and Esau. I gave Esau the hill country of Seir as his possession, while Jacob and his children went down to Egypt. (5) “Then I sent Moses and Aaron, and I plagued Egypt with [the wonders] that I wrought in their midst, after which I freed you— (6) I freed your fathers—from Egypt, and you came to the Sea. But the Egyptians pursued your fathers to the Sea of Reeds with chariots and horsemen. (7) They cried out to the LORD, and He put darkness between you and the Egyptians; then He brought the Sea upon them, and it covered them. Your own eyes saw what I did to the Egyptians. “After you had lived a long time in the wilderness, (8) I brought you to the land of the Amorites who lived beyond the Jordan. They gave battle to you, but I delivered them into your hands; I annihilated them for you, and you took possession of their land. (9) Thereupon Balak son of Zippor, the king of Moab, made ready to attack Israel. He sent for Balaam son of Beor to curse you, (10) but I refused to listen to Balaam; he had to bless you, and thus I saved you from him. (11) “Then you crossed the Jordan and you came to Jericho. The citizens of Jericho and the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites fought you, but I delivered them into your hands. (12) I sent a plague ahead of you, and it drove them out before you—[just like] the two Amorite kings—not by your sword or by your bow. (13) I have given you a land for which you did not labor and towns which you did not build, and you have settled in them; you are enjoying vineyards and olive groves which you did not plant. (14) “Now, therefore, revere the LORD and serve Him with undivided loyalty; put away the gods that your forefathers served beyond the Euphrates and in Egypt, and serve the LORD. (15) Or, if you are loath to serve the LORD, choose this day which ones you are going to serve—the gods that your forefathers served beyond the Euphrates, or those of the Amorites in whose land you are settled; but I and my household will serve the LORD.” (16) In reply, the people declared, “Far be it from us to forsake the LORD and serve other gods! (17) For it was the LORD our God who brought us and our fathers up from the land of Egypt, the house of bondage, and who wrought those wondrous signs before our very eyes, and guarded us all along the way that we traveled and among all the peoples through whose midst we passed. (18) And then the LORD drove out before us all the peoples—the Amorites—that inhabited the country. We too will serve the LORD, for He is our God.” (19) Joshua, however, said to the people, “You will not be able to serve the LORD, for He is a holy God. He is a jealous God; He will not forgive your transgressions and your sins. (20) If you forsake the LORD and serve alien gods, He will turn and deal harshly with you and make an end of you, after having been gracious to you.” (21) But the people replied to Joshua, “No, we will serve the LORD!” (22) Thereupon Joshua said to the people, “You are witnesses against yourselves that you have by your own act chosen to serve the LORD.” “Yes, we are!” they responded. (23) “Then put away the alien gods that you have among you and direct your hearts to the LORD, the God of Israel.” (24) And the people declared to Joshua, “We will serve none but the LORD our God, and we will obey none but Him.” (25) On that day at Shechem, Joshua made a covenant for the people and he made a fixed rule for them. (26) Joshua recorded all this in a book of divine instruction. He took a great stone and set it up at the foot of the oak in the sacred precinct of the LORD; (27) and Joshua said to all the people, “See, this very stone shall be a witness against us, for it heard all the words that the LORD spoke to us; it shall be a witness against you, lest you break faith with your God.” (28) Joshua then dismissed the people to their allotted portions. (29) After these events, Joshua son of Nun, the servant of the LORD, died at the age of one hundred and ten years. (30) They buried him on his own property, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash. (31) Israel served the LORD during the lifetime of Joshua and the lifetime of the elders who lived on after Joshua, and who had experienced all the deeds that the LORD had wrought for Israel. (32) The bones of Joseph, which the Israelites had brought up from Egypt, were buried at Shechem, in the piece of ground which Jacob had bought for a hundred kesitahs from the children of Hamor, Shechem’s father, and which had become a heritage of the Josephites. (33) Eleazar son of Aaron also died, and they buried him on the hill of his son Phinehas, which had been assigned to him in the hill country of Ephraim.
A. Introduction: Israel asks who will lead the charge against the Canaanites (1:1-3:6).[11]
B. Otniel ben Kenaz and his good wife (3:7-11 [his wife — 1:13-15]).
C. Ehud and his victory at the fords of the Jordan (3:12-31).
D. Devora and Barak: the enemy’s head is crushed by a woman (4-5).
E. Gideon: turning point (6:1-8:32).
D1. Avimelekh: the judge’s head is crushed by a woman (8:33-10:5).
C1. Yiftach and the civil war at the fords of the Jordan (10:6-12:15).
B1. Shimshon and his bad wives (13-16).
A1. Concluding Appendices: Israel asks God who will lead the charge against Binyamin (17-21).
https://prezi.com/rykjx53seh3c/the-cycle-of-ehud-ben-gera/
(א) וְאֵ֤לֶּה הַגּוֹיִם֙ אֲשֶׁ֣ר הִנִּ֣יחַ ה' לְנַסּ֥וֹת בָּ֖ם אֶת־יִשְׂרָאֵ֑ל אֵ֚ת כָּל־אֲשֶׁ֣ר לֹֽא־יָדְע֔וּ אֵ֖ת כָּל־מִלְחֲמ֥וֹת כְּנָֽעַן׃ (ב) רַ֗ק לְמַ֙עַן֙ דַּ֚עַת דֹּר֣וֹת בְּנֵֽי־יִשְׂרָאֵ֔ל לְלַמְּדָ֖ם מִלְחָמָ֑ה רַ֥ק אֲשֶׁר־לְפָנִ֖ים לֹ֥א יְדָעֽוּם׃ (ג) חֲמֵ֣שֶׁת ׀ סַרְנֵ֣י פְלִשְׁתִּ֗ים וְכָל־הַֽכְּנַעֲנִי֙ וְהַצִּ֣ידֹנִ֔י וְהַ֣חִוִּ֔י יֹשֵׁ֖ב הַ֣ר הַלְּבָנ֑וֹן מֵהַר֙ בַּ֣עַל חֶרְמ֔וֹן עַ֖ד לְב֥וֹא חֲמָֽת׃ (ד) וַֽיִּהְי֕וּ לְנַסּ֥וֹת בָּ֖ם אֶת־יִשְׂרָאֵ֑ל לָדַ֗עַת הֲיִשְׁמְעוּ֙ אֶת־מִצְוֺ֣ת ה' אֲשֶׁר־צִוָּ֥ה אֶת־אֲבוֹתָ֖ם בְּיַד־מֹשֶֽׁה׃ (ה) וּבְנֵ֣י יִשְׂרָאֵ֔ל יָשְׁב֖וּ בְּקֶ֣רֶב הַֽכְּנַעֲנִ֑י הַחִתִּ֤י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃ (ו) וַיִּקְח֨וּ אֶת־בְּנוֹתֵיהֶ֤ם לָהֶם֙ לְנָשִׁ֔ים וְאֶת־בְּנוֹתֵיהֶ֖ם נָתְנ֣וּ לִבְנֵיהֶ֑ם וַיַּעַבְד֖וּ אֶת־אֱלֹהֵיהֶֽם׃ (פ) (ז) וַיַּעֲשׂ֨וּ בְנֵי־יִשְׂרָאֵ֤ל אֶת־הָרַע֙ בְּעֵינֵ֣י ה' וַֽיִּשְׁכְּח֖וּ אֶת־ה' אֱלֹֽהֵיהֶ֑ם וַיַּעַבְד֥וּ אֶת־הַבְּעָלִ֖ים וְאֶת־הָאֲשֵׁרֽוֹת׃ (ח) וַיִּֽחַר־אַ֤ף ה' בְּיִשְׂרָאֵ֔ל וַֽיִּמְכְּרֵ֗ם בְּיַד֙ כּוּשַׁ֣ן רִשְׁעָתַ֔יִם מֶ֖לֶךְ אֲרַ֣ם נַהֲרָ֑יִם וַיַּעַבְד֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל אֶת־כּוּשַׁ֥ן רִשְׁעָתַ֖יִם שְׁמֹנֶ֥ה שָׁנִֽים׃ (ט) וַיִּזְעֲק֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶל־ה' וַיָּ֨קֶם ה' מוֹשִׁ֛יעַ לִבְנֵ֥י יִשְׂרָאֵ֖ל וַיּֽוֹשִׁיעֵ֑ם אֵ֚ת עָתְנִיאֵ֣ל בֶּן־קְנַ֔ז אֲחִ֥י כָלֵ֖ב הַקָּטֹ֥ן מִמֶּֽנּוּ׃ (י) וַתְּהִ֨י עָלָ֥יו רֽוּחַ־ה' וַיִּשְׁפֹּ֣ט אֶת־יִשְׂרָאֵל֒ וַיֵּצֵא֙ לַמִּלְחָמָ֔ה וַיִּתֵּ֤ן ה' בְּיָד֔וֹ אֶת־כּוּשַׁ֥ן רִשְׁעָתַ֖יִם מֶ֣לֶךְ אֲרָ֑ם וַתָּ֣עָז יָד֔וֹ עַ֖ל כּוּשַׁ֥ן רִשְׁעָתָֽיִם׃ (יא) וַתִּשְׁקֹ֥ט הָאָ֖רֶץ אַרְבָּעִ֣ים שָׁנָ֑ה וַיָּ֖מָת עָתְנִיאֵ֥ל בֶּן־קְנַֽז׃ (פ) (יב) וַיֹּסִ֙פוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י ה' וַיְחַזֵּ֨ק ה' אֶת־עֶגְל֤וֹן מֶֽלֶךְ־מוֹאָב֙ עַל־יִשְׂרָאֵ֔ל עַ֛ל כִּֽי־עָשׂ֥וּ אֶת־הָרַ֖ע בְּעֵינֵ֥י ה'׃ (יג) וַיֶּאֱסֹ֣ף אֵלָ֔יו אֶת־בְּנֵ֥י עַמּ֖וֹן וַעֲמָלֵ֑ק וַיֵּ֗לֶךְ וַיַּךְ֙ אֶת־יִשְׂרָאֵ֔ל וַיִּֽירְשׁ֖וּ אֶת־עִ֥יר הַתְּמָרִֽים׃ (יד) וַיַּעַבְד֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶת־עֶגְל֣וֹן מֶֽלֶךְ־מוֹאָ֔ב שְׁמוֹנֶ֥ה עֶשְׂרֵ֖ה שָׁנָֽה׃ (ס) (טו) וַיִּזְעֲק֣וּ בְנֵֽי־יִשְׂרָאֵל֮ אֶל־ה' וַיָּקֶם֩ ה' לָהֶ֜ם מוֹשִׁ֗יעַ אֶת־אֵה֤וּד בֶּן־גֵּרָא֙ בֶּן־הַיְמִינִ֔י אִ֥ישׁ אִטֵּ֖ר יַד־יְמִינ֑וֹ וַיִּשְׁלְח֨וּ בְנֵי־יִשְׂרָאֵ֤ל בְּיָדוֹ֙ מִנְחָ֔ה לְעֶגְל֖וֹן מֶ֥לֶךְ מוֹאָֽב׃ (טז) וַיַּעַשׂ֩ ל֨וֹ אֵה֜וּד חֶ֗רֶב וְלָ֛הּ שְׁנֵ֥י פֵי֖וֹת גֹּ֣מֶד אָרְכָּ֑הּ וַיַּחְגֹּ֤ר אוֹתָהּ֙ מִתַּ֣חַת לְמַדָּ֔יו עַ֖ל יֶ֥רֶךְ יְמִינֽוֹ׃ (יז) וַיַּקְרֵב֙ אֶת־הַמִּנְחָ֔ה לְעֶגְל֖וֹן מֶ֣לֶךְ מוֹאָ֑ב וְעֶגְל֕וֹן אִ֥ישׁ בָּרִ֖יא מְאֹֽד׃ (יח) וַֽיְהִי֙ כַּאֲשֶׁ֣ר כִּלָּ֔ה לְהַקְרִ֖יב אֶת־הַמִּנְחָ֑ה וַיְשַׁלַּח֙ אֶת־הָעָ֔ם נֹשְׂאֵ֖י הַמִּנְחָֽה׃ (יט) וְה֣וּא שָׁ֗ב מִן־הַפְּסִילִים֙ אֲשֶׁ֣ר אֶת־הַגִּלְגָּ֔ל וַיֹּ֕אמֶר דְּבַר־סֵ֥תֶר לִ֛י אֵלֶ֖יךָ הַמֶּ֑לֶךְ וַיֹּ֣אמֶר הָ֔ס וַיֵּֽצְאוּ֙ מֵֽעָלָ֔יו כָּל־הָעֹמְדִ֖ים עָלָֽיו׃ (כ) וְאֵה֣וּד ׀ בָּ֣א אֵלָ֗יו וְהֽוּא־יֹ֠שֵׁב בַּעֲלִיַּ֨ת הַמְּקֵרָ֤ה אֲשֶׁר־לוֹ֙ לְבַדּ֔וֹ וַיֹּ֣אמֶר אֵה֔וּד דְּבַר־אֱלֹקִ֥ים לִ֖י אֵלֶ֑יךָ וַיָּ֖קָם מֵעַ֥ל הַכִּסֵּֽא׃ (כא) וַיִּשְׁלַ֤ח אֵהוּד֙ אֶת־יַ֣ד שְׂמֹאל֔וֹ וַיִּקַּח֙ אֶת־הַחֶ֔רֶב מֵעַ֖ל יֶ֣רֶךְ יְמִינ֑וֹ וַיִּתְקָעֶ֖הָ בְּבִטְנֽוֹ׃ (כב) וַיָּבֹ֨א גַֽם־הַנִּצָּ֜ב אַחַ֣ר הַלַּ֗הַב וַיִּסְגֹּ֤ר הַחֵ֙לֶב֙ בְּעַ֣ד הַלַּ֔הַב כִּ֣י לֹ֥א שָׁלַ֛ף הַחֶ֖רֶב מִבִּטְנ֑וֹ וַיֵּצֵ֖א הַֽפַּרְשְׁדֹֽנָה׃ (כג) וַיֵּצֵ֥א אֵה֖וּד הַֽמִּסְדְּר֑וֹנָה וַיִּסְגֹּ֞ר דַּלְת֧וֹת הָעַלִיָּ֛ה בַּעֲד֖וֹ וְנָעָֽל׃ (כד) וְה֤וּא יָצָא֙ וַעֲבָדָ֣יו בָּ֔אוּ וַיִּרְא֕וּ וְהִנֵּ֛ה דַּלְת֥וֹת הָעֲלִיָּ֖ה נְעֻל֑וֹת וַיֹּ֣אמְר֔וּ אַ֣ךְ מֵסִ֥יךְ ה֛וּא אֶת־רַגְלָ֖יו בַּחֲדַ֥ר הַמְּקֵרָֽה׃ (כה) וַיָּחִ֣ילוּ עַד־בּ֔וֹשׁ וְהְנֵּ֛ה אֵינֶ֥נּוּ פֹתֵ֖חַ דַּלְת֣וֹת הָֽעֲלִיָּ֑ה וַיִּקְח֤וּ אֶת־הַמַּפְתֵּ֙חַ֙ וַיִּפְתָּ֔חוּ וְהִנֵּה֙ אֲדֹ֣נֵיהֶ֔ם נֹפֵ֥ל אַ֖רְצָה מֵֽת׃ (כו) וְאֵה֥וּד נִמְלַ֖ט עַ֣ד הִֽתְמַהְמְהָ֑ם וְהוּא֙ עָבַ֣ר אֶת־הַפְּסִילִ֔ים וַיִּמָּלֵ֖ט הַשְּׂעִירָֽתָה׃ (כז) וַיְהִ֣י בְּבוֹא֔וֹ וַיִּתְקַ֥ע בַּשּׁוֹפָ֖ר בְּהַ֣ר אֶפְרָ֑יִם וַיֵּרְד֨וּ עִמּ֧וֹ בְנֵֽי־יִשְׂרָאֵ֛ל מִן־הָהָ֖ר וְה֥וּא לִפְנֵיהֶֽם׃ (כח) וַיֹּ֤אמֶר אֲלֵהֶם֙ רִדְפ֣וּ אַחֲרַ֔י כִּֽי־נָתַ֨ן ה' אֶת־אֹיְבֵיכֶ֛ם אֶת־מוֹאָ֖ב בְּיֶדְכֶ֑ם וַיֵּרְד֣וּ אַחֲרָ֗יו וַֽיִּלְכְּד֞וּ אֶת־מַעְבְּר֤וֹת הַיַּרְדֵּן֙ לְמוֹאָ֔ב וְלֹֽא־נָתְנ֥וּ אִ֖ישׁ לַעֲבֹֽר׃ (כט) וַיַּכּ֨וּ אֶת־מוֹאָ֜ב בָּעֵ֣ת הַהִ֗יא כַּעֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ כָּל־שָׁמֵ֖ן וְכָל־אִ֣ישׁ חָ֑יִל וְלֹ֥א נִמְלַ֖ט אִֽישׁ׃ (ל) וַתִּכָּנַ֤ע מוֹאָב֙ בַּיּ֣וֹם הַה֔וּא תַּ֖חַת יַ֣ד יִשְׂרָאֵ֑ל וַתִּשְׁקֹ֥ט הָאָ֖רֶץ שְׁמוֹנִ֥ים שָׁנָֽה׃ (ס) (לא) וְאַחֲרָ֤יו הָיָה֙ שַׁמְגַּ֣ר בֶּן־עֲנָ֔ת וַיַּ֤ךְ אֶת־פְּלִשְׁתִּים֙ שֵֽׁשׁ־מֵא֣וֹת אִ֔ישׁ בְּמַלְמַ֖ד הַבָּקָ֑ר וַיֹּ֥שַׁע גַּם־ה֖וּא אֶת־יִשְׂרָאֵֽל׃ (ס)
(1) These are the nations that the LORD left so that He might test by them all the Israelites who had not known any of the wars of Canaan, (2) so that succeeding generations of Israelites might be made to experience war—but only those who had not known the former wars: (3) the five principalities of the Philistines and all the Canaanites, Sidonians, and Hivites who inhabited the hill country of the Lebanon from Mount Baal-hermon to Lebo-hamath. (4) These served as a means of testing Israel, to learn whether they would obey the commandments which the LORD had enjoined upon their fathers through Moses. (5) The Israelites settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites; (6) they took their daughters to wife and gave their own daughters to their sons, and they worshiped their gods. (7) The Israelites did what was offensive to the LORD; they ignored the LORD their God and worshiped the Baalim and the Asheroth. (8) The LORD became incensed at Israel and surrendered them to King Cushan-rishathaim of Aram-naharaim; and the Israelites were subject to Cushan-rishathaim for eight years. (9) The Israelites cried out to the LORD, and the LORD raised a champion for the Israelites to deliver them: Othniel the Kenizzite, a younger kinsman of Caleb. (10) The spirit of the LORD descended upon him and he became Israel’s chieftain. He went out to war, and the LORD delivered King Cushan-rishathaim of Aram into his hands. He prevailed over Cushan-rishathaim, (11) and the land had peace for forty years. When Othniel the Kenizzite died, (12) the Israelites again did what was offensive to the LORD. And because they did what was offensive to the LORD, the LORD let King Eglon of Moab prevail over Israel. (13) [Eglon] brought the Ammonites and the Amalekites together under his command, and went and defeated Israel and occupied the City of Palms. (14) The Israelites were subject to King Eglon of Moab for eighteen years. (15) Then the Israelites cried out to the LORD, and the LORD raised up a champion for them: the Benjaminite Ehud son of Gera, a left-handed man.
Notice that God raises him up...
It happened that the Israelites sent tribute to King Eglon of Moab through him. (16) So Ehud made for himself a two-edged dagger, a gomed in length, which he girded on his right side under his cloak. (17) He presented the tribute to King Eglon of Moab. Now Eglon was a very fat man. (18) When [Ehud] had finished presenting the tribute, he dismissed the people who had conveyed the tribute. (19) But he himself returned from Pesilim, near Gilgal, and said, “Your Majesty, I have a secret message for you.” [Eglon] thereupon commanded, “Silence!” So all those in attendance left his presence; (20) and when Ehud approached him, he was sitting alone in his cool upper chamber. Ehud said, “I have a message for you from God”; whereupon he rose from his seat. (21) Reaching with his left hand, Ehud drew the dagger from his right side and drove it into [Eglon’s] belly. (22) The fat closed over the blade and the hilt went in after the blade—for he did not pull the dagger out of his belly—and the filth came out. (23) Stepping out into the vestibule, Ehud shut the doors of the upper chamber on him and locked them. (24) After he left, the courtiers returned. When they saw that the doors of the upper chamber were locked, they thought, “He must be relieving himself in the cool chamber.” (25) They waited a long time; and when he did not open the doors of the chamber, they took the key and opened them—and there their master was lying dead on the floor! (26) But Ehud had made good his escape while they delayed; he had passed Pesilim and escaped to Seirah. (27) When he got there, he had the ram’s horn sounded through the hill country of Ephraim, and all the Israelites descended with him from the hill country; and he took the lead. (28) “Follow me closely,” he said, “for the LORD has delivered your enemies, the Moabites, into your hands.” They followed him down and seized the fords of the Jordan against the Moabites; they let no one cross. (29) On that occasion they slew about 10,000 Moabites; they were all robust and brave men, yet not one of them escaped. (30) On that day, Moab submitted to Israel; and the land was tranquil for eighty years. (31) After him came Shamgar son of Anath, who slew six hundred Philistines with an ox-goad. He too was a champion of Israel.


(1) The Israelites again did what was offensive to the LORD—Ehud now being dead. (2) And the LORD surrendered them to King Jabin of Canaan, who reigned in Hazor. His army commander was Sisera, whose base was Harosheth-goiim. (3) The Israelites cried out to the LORD; for he had nine hundred iron chariots, and he had oppressed Israel ruthlessly for twenty years. (4) Deborah, wife of Lappidoth, was a prophetess; she judged Israel at that time. (5) She used to sit under the Palm of Deborah, between Ramah and Bethel in the hill country of Ephraim, and the Israelites would come to her for judgment. (6) She summoned Barak son of Abinoam, of Kedesh in Naphtali, and said to him, “The LORD, the God of Israel, has commanded: Go, march up to Mount Tabor, and take with you ten thousand men of Naphtali and Zebulun. (7) And I will draw Sisera, Jabin’s army commander, with his chariots and his troops, toward you up to the Wadi Kishon; and I will deliver him into your hands.” (8) But Barak said to her, “If you will go with me, I will go; if not, I will not go.” (9) “Very well, I will go with you,” she answered. “However, there will be no glory for you in the course you are taking, for then the LORD will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. (10) Barak then mustered Zebulun and Naphtali at Kedesh; ten thousand men marched up after him; and Deborah also went up with him. (11) Now Heber the Kenite had separated from the other Kenites, descendants of Hobab, father-in-law of Moses, and had pitched his tent at Elon-bezaanannim, which is near Kedesh. (12) Sisera was informed that Barak son of Abinoam had gone up to Mount Tabor. (13) So Sisera ordered all his chariots—nine hundred iron chariots—and all the troops he had to move from Harosheth-goiim to the Wadi Kishon. (14) Then Deborah said to Barak, “Up! This is the day on which the LORD will deliver Sisera into your hands: the LORD is marching before you.” Barak charged down Mount Tabor, followed by the ten thousand men, (15) and the LORD threw Sisera and all his chariots and army into a panic before the onslaught of Barak. Sisera leaped from his chariot and fled on foot (16) as Barak pursued the chariots and the soldiers as far as Harosheth-goiim. All of Sisera’s soldiers fell by the sword; not a man was left. (17) Sisera, meanwhile, had fled on foot to the tent of Jael, wife of Heber the Kenite; for there was friendship between King Jabin of Hazor and the family of Heber the Kenite. (18) Jael came out to greet Sisera and said to him, “Come in, my lord, come in here, do not be afraid.” So he entered her tent, and she covered him with a blanket. (19) He said to her, “Please let me have some water; I am thirsty.” She opened a skin of milk and gave him some to drink; and she covered him again. (20) He said to her, “Stand at the entrance of the tent. If anybody comes and asks you if there is anybody here, say ‘No.’” (21) Then Jael wife of Heber took a tent pin and grasped the mallet. When he was fast asleep from exhaustion, she approached him stealthily and drove the pin through his temple till it went down to the ground. Thus he died. (22) Now Barak appeared in pursuit of Sisera. Jael went out to greet him and said, “Come, I will show you the man you are looking for.” He went inside with her, and there Sisera was lying dead, with the pin in his temple. (23) On that day God subdued King Jabin of Canaan before the Israelites. (24) The hand of the Israelites bore harder and harder on King Jabin of Canaan, until they destroyed King Jabin of Canaan.
(א) וַתָּ֣שַׁר דְּבוֹרָ֔ה וּבָרָ֖ק בֶּן־אֲבִינֹ֑עַם בַּיּ֥וֹם הַה֖וּא לֵאמֹֽר׃ (ב) בִּפְרֹ֤עַ פְּרָעוֹת֙ בְּיִשְׂרָאֵ֔ל בְּהִתְנַדֵּ֖ב עָ֑ם בָּרֲכ֖וּ ה'׃ (ג) שִׁמְע֣וּ מְלָכִ֔ים הַאֲזִ֖ינוּ רֹֽזְנִ֑ים אָֽנֹכִ֗י לַֽה' אָנֹכִ֣י אָשִׁ֔ירָה אֲזַמֵּ֕ר לַֽה' אֱלֹקֵ֥י יִשְׂרָאֵֽל׃ (ד) ה' בְּצֵאתְךָ֤ מִשֵּׂעִיר֙ בְּצַעְדְּךָ֙ מִשְּׂדֵ֣ה אֱד֔וֹם אֶ֣רֶץ רָעָ֔שָׁה גַּם־שָׁמַ֖יִם נָטָ֑פוּ גַּם־עָבִ֖ים נָ֥טְפוּ מָֽיִם׃ (ה) הָרִ֥ים נָזְל֖וּ מִפְּנֵ֣י ה' זֶ֣ה סִינַ֔י מִפְּנֵ֕י ה' אֱלֹקֵ֥י יִשְׂרָאֵֽל׃ (ו) בִּימֵ֞י שַׁמְגַּ֤ר בֶּן־עֲנָת֙ בִּימֵ֣י יָעֵ֔ל חָדְל֖וּ אֳרָח֑וֹת וְהֹלְכֵ֣י נְתִיב֔וֹת יֵלְכ֕וּ אֳרָח֖וֹת עֲקַלְקַלּֽוֹת׃ (ז) חָדְל֧וּ פְרָז֛וֹן בְּיִשְׂרָאֵ֖ל חָדֵ֑לּוּ עַ֤ד שַׁקַּ֙מְתִּי֙ דְּבוֹרָ֔ה שַׁקַּ֥מְתִּי אֵ֖ם בְּיִשְׂרָאֵֽל׃ (ח) יִבְחַר֙ אֱלֹקִ֣ים חֲדָשִׁ֔ים אָ֖ז לָחֶ֣ם שְׁעָרִ֑ים מָגֵ֤ן אִם־יֵֽרָאֶה֙ וָרֹ֔מַח בְּאַרְבָּעִ֥ים אֶ֖לֶף בְּיִשְׂרָאֵֽל׃ (ט) לִבִּי֙ לְחוֹקְקֵ֣י יִשְׂרָאֵ֔ל הַמִּֽתְנַדְּבִ֖ים בָּעָ֑ם בָּרֲכ֖וּ ה'׃ (י) רֹכְבֵי֩ אֲתֹנ֨וֹת צְחֹר֜וֹת יֹשְׁבֵ֧י עַל־מִדִּ֛ין וְהֹלְכֵ֥י עַל־דֶּ֖רֶךְ שִֽׂיחוּ׃ (יא) מִקּ֣וֹל מְחַֽצְצִ֗ים בֵּ֚ין מַשְׁאַבִּ֔ים שָׁ֤ם יְתַנּוּ֙ צִדְק֣וֹת ה' צִדְקֹ֥ת פִּרְזֹנ֖וֹ בְּיִשְׂרָאֵ֑ל אָ֛ז יָרְד֥וּ לַשְּׁעָרִ֖ים עַם־ה'׃ (יב) עוּרִ֤י עוּרִי֙ דְּבוֹרָ֔ה ע֥וּרִי ע֖וּרִי דַּבְּרִי־שִׁ֑יר ק֥וּם בָּרָ֛ק וּֽשֲׁבֵ֥ה שֶׁבְיְךָ֖ בֶּן־אֲבִינֹֽעַם׃ (יג) אָ֚ז יְרַ֣ד שָׂרִ֔יד לְאַדִּירִ֖ים עָ֑ם ה' יְרַד־לִ֖י בַּגִּבּוֹרִֽים׃ (יד) מִנִּ֣י אֶפְרַ֗יִם שָׁרְשָׁם֙ בַּעֲמָלֵ֔ק אַחֲרֶ֥יךָ בִנְיָמִ֖ין בַּֽעֲמָמֶ֑יךָ מִנִּ֣י מָכִ֗יר יָֽרְדוּ֙ מְחֹ֣קְקִ֔ים וּמִ֨זְּבוּלֻ֔ן מֹשְׁכִ֖ים בְּשֵׁ֥בֶט סֹפֵֽר׃ (טו) וְשָׂרַ֤י בְּיִשָּׂשכָר֙ עִם־דְּבֹרָ֔ה וְיִשָּׂשכָר֙ כֵּ֣ן בָּרָ֔ק בָּעֵ֖מֶק שֻׁלַּ֣ח בְּרַגְלָ֑יו בִּפְלַגּ֣וֹת רְאוּבֵ֔ן גְּדֹלִ֖ים חִקְקֵי־לֵֽב׃ (טז) לָ֣מָּה יָשַׁ֗בְתָּ בֵּ֚ין הַֽמִּשְׁפְּתַ֔יִם לִשְׁמֹ֖עַ שְׁרִק֣וֹת עֲדָרִ֑ים לִפְלַגּ֣וֹת רְאוּבֵ֔ן גְּדוֹלִ֖ים חִקְרֵי־לֵֽב׃ (יז) גִּלְעָ֗ד בְּעֵ֤בֶר הַיַּרְדֵּן֙ שָׁכֵ֔ן וְדָ֕ן לָ֥מָּה יָג֖וּר אֳנִיּ֑וֹת אָשֵׁ֗ר יָשַׁב֙ לְח֣וֹף יַמִּ֔ים וְעַ֥ל מִפְרָצָ֖יו יִשְׁכּֽוֹן׃ (יח) זְבֻל֗וּן עַ֣ם חֵרֵ֥ף נַפְשׁ֛וֹ לָמ֖וּת וְנַפְתָּלִ֑י עַ֖ל מְרוֹמֵ֥י שָׂדֶֽה׃ (יט) בָּ֤אוּ מְלָכִים֙ נִלְחָ֔מוּ אָ֤ז נִלְחֲמוּ֙ מַלְכֵ֣י כְנַ֔עַן בְּתַעְנַ֖ךְ עַל־מֵ֣י מְגִדּ֑וֹ בֶּ֥צַע כֶּ֖סֶף לֹ֥א לָקָֽחוּ׃ (כ) מִן־שָׁמַ֖יִם נִלְחָ֑מוּ הַכּֽוֹכָבִים֙ מִמְּסִלּוֹתָ֔ם נִלְחֲמ֖וּ עִם־סִיסְרָֽא׃ (כא) נַ֤חַל קִישׁוֹן֙ גְּרָפָ֔ם נַ֥חַל קְדוּמִ֖ים נַ֣חַל קִישׁ֑וֹן תִּדְרְכִ֥י נַפְשִׁ֖י עֹֽז׃ (כב) אָ֥ז הָלְמ֖וּ עִקְּבֵי־ס֑וּס מִֽדַּהֲר֖וֹת דַּהֲר֥וֹת אַבִּירָֽיו׃ (כג) א֣וֹרוּ מֵר֗וֹז אָמַר֙ מַלְאַ֣ךְ ה' אֹ֥רוּ אָר֖וֹר יֹשְׁבֶ֑יהָ כִּ֤י לֹֽא־בָ֙אוּ֙ לְעֶזְרַ֣ת ה' לְעֶזְרַ֥ת ה' בַּגִּבּוֹרִֽים׃ (כד) תְּבֹרַךְ֙ מִנָּשִׁ֔ים יָעֵ֕ל אֵ֖שֶׁת חֶ֣בֶר הַקֵּינִ֑י מִנָּשִׁ֥ים בָּאֹ֖הֶל תְּבֹרָֽךְ׃ (כה) מַ֥יִם שָׁאַ֖ל חָלָ֣ב נָתָ֑נָה בְּסֵ֥פֶל אַדִּירִ֖ים הִקְרִ֥יבָה חֶמְאָֽה׃ (כו) יָדָהּ֙ לַיָּתֵ֣ד תִּשְׁלַ֔חְנָה וִֽימִינָ֖הּ לְהַלְמ֣וּת עֲמֵלִ֑ים וְהָלְמָ֤ה סִֽיסְרָא֙ מָחֲקָ֣ה רֹאשׁ֔וֹ וּמָחֲצָ֥ה וְחָלְפָ֖ה רַקָּתֽוֹ׃ (כז) בֵּ֣ין רַגְלֶ֔יהָ כָּרַ֥ע נָפַ֖ל שָׁכָ֑ב בֵּ֤ין רַגְלֶ֙יהָ֙ כָּרַ֣ע נָפָ֔ל בַּאֲשֶׁ֣ר כָּרַ֔ע שָׁ֖ם נָפַ֥ל שָׁדֽוּד׃ (כח) בְּעַד֩ הַחַלּ֨וֹן נִשְׁקְפָ֧ה וַתְּיַבֵּ֛ב אֵ֥ם סִֽיסְרָ֖א בְּעַ֣ד הָֽאֶשְׁנָ֑ב מַדּ֗וּעַ בֹּשֵׁ֤שׁ רִכְבּוֹ֙ לָב֔וֹא מַדּ֣וּעַ אֶֽחֱר֔וּ פַּעֲמֵ֖י מַרְכְּבוֹתָֽיו׃ (כט) חַכְמ֥וֹת שָׂרוֹתֶ֖יהָ תַּעֲנֶ֑ינָּה אַף־הִ֕יא תָּשִׁ֥יב אֲמָרֶ֖יהָ לָֽהּ׃ (ל) הֲלֹ֨א יִמְצְא֜וּ יְחַלְּק֣וּ שָׁלָ֗ל רַ֤חַם רַחֲמָתַ֙יִם֙ לְרֹ֣אשׁ גֶּ֔בֶר שְׁלַ֤ל צְבָעִים֙ לְסִ֣יסְרָ֔א שְׁלַ֥ל צְבָעִ֖ים רִקְמָ֑ה צֶ֥בַע רִקְמָתַ֖יִם לְצַוְּארֵ֥י שָׁלָֽל׃ (לא) כֵּ֠ן יֹאבְד֤וּ כָל־אוֹיְבֶ֙יךָ֙ ה' וְאֹ֣הֲבָ֔יו כְּצֵ֥את הַשֶּׁ֖מֶשׁ בִּגְבֻרָת֑וֹ וַתִּשְׁקֹ֥ט הָאָ֖רֶץ אַרְבָּעִ֥ים שָׁנָֽה׃ (פ)
(1) On that day Deborah and Barak son of Abinoam sang: (2) When locks go untrimmed in Israel, When people dedicate themselves— Bless the LORD! (3) Hear, O kings! Give ear, O potentates! I will sing, will sing to the LORD, Will hymn the LORD, the God of Israel. (4) O LORD, when You came forth from Seir, Advanced from the country of Edom, The earth trembled; The heavens dripped, Yea, the clouds dripped water, (5) The mountains quaked— Before the LORD, Him of Sinai, Before the LORD, God of Israel. (6) In the days of Shamgar son of Anath, In the days of Jael, caravans ceased, And wayfarers went By roundabout paths. (7) Deliverance ceased, Ceased in Israel, Till I arose, O Deborah, Arose, O mother, in Israel! (8) When they chose new gods, Was there a fighter then in the gates? No shield or spear was seen Among forty thousand in Israel! (9) My heart is with Israel’s leaders, With the dedicated of the people— Bless the LORD! (10) You riders on tawny she-asses, You who sit on saddle rugs, And you wayfarers, declare it! (11) Louder than the sound of archers, There among the watering places Let them chant the gracious acts of the LORD, His gracious deliverance of Israel. Then did the people of the LORD March down to the gates! (12) Awake, awake, O Deborah! Awake, awake, strike up the chant! Arise, O Barak; Take your captives, O son of Abinoam! (13) Then was the remnant made victor over the mighty, The LORD’s people won my victory over the warriors. (14) From Ephraim came they whose roots are in Amalek; After you, your kin Benjamin; From Machir came down leaders, From Zebulun such as hold the marshal’s staff. (15) And Issachar’s chiefs were with Deborah; As Barak, so was Issachar— Rushing after him into the valley. Among the clans of Reuben Were great decisions of heart. (16) Why then did you stay among the sheepfolds And listen as they pipe for the flocks? Among the clans of Reuben Were great searchings of heart! (17) Gilead tarried beyond the Jordan; And Dan—why did he linger by the ships? Asher remained at the seacoast And tarried at his landings. (18) Zebulun is a people that mocked at death, Naphtali—on the open heights. (19) Then the kings came, they fought: The kings of Canaan fought At Taanach, by Megiddo’s waters— They got no spoil of silver. (20) The stars fought from heaven, From their courses they fought against Sisera. (21) The torrent Kishon swept them away, The raging torrent, the torrent Kishon. March on, my soul, with courage! (22) Then the horses’ hoofs pounded As headlong galloped the steeds. (23) “Curse Meroz!” said the angel of the LORD. “Bitterly curse its inhabitants, Because they came not to the aid of the LORD, To the aid of the LORD among the warriors.” (24) Most blessed of women be Jael, Wife of Heber the Kenite, Most blessed of women in tents. (25) He asked for water, she offered milk; In a princely bowl she brought him curds. (26) Her [left] hand reached for the tent pin, Her right for the workmen’s hammer. She struck Sisera, crushed his head, Smashed and pierced his temple. (27) Between her legs he sank, lay outstretched, Between her legs he sank, lay still; Where he sank, there he lay—destroyed. (28) Through the window peered Sisera’s mother, Behind the lattice she whined: “Why is his chariot so long in coming? Why so late the clatter of his wheels?” (29) The wisest of her ladies give answer; She, too, replies to herself: (30) “They must be dividing the spoil they have found: A damsel or two for each man, Spoil of dyed cloths for Sisera, Spoil of embroidered cloths, A couple of embroidered cloths Round every neck as spoil.” (31) So may all Your enemies perish, O LORD! But may His friends be as the sun rising in might! And the land was tranquil forty years.

Introducing Gideon who becomes Yerubaal
(1) Then the Israelites did what was offensive to the LORD, and the LORD delivered them into the hands of the Midianites for seven years. (2) The hand of the Midianites prevailed over Israel; and because of Midian, the Israelites provided themselves with refuges in the caves and strongholds of the mountains. (3) After the Israelites had done their sowing, Midian, Amalek, and the Kedemites would come up and raid them; (4) they would attack them, destroy the produce of the land all the way to Gaza, and leave no means of sustenance in Israel, not a sheep or an ox or an ass. (5) For they would come up with their livestock and their tents, swarming as thick as locusts; they and their camels were innumerable. Thus they would invade the land and ravage it. (6) Israel was reduced to utter misery by the Midianites, and the Israelites cried out to the LORD. (7) When the Israelites cried to the LORD on account of Midian, (8) the LORD sent a prophet to the Israelites who said to them, “Thus said the LORD, the God of Israel: I brought you up out of Egypt and freed you from the house of bondage. (9) I rescued you from the Egyptians and from all your oppressors; I drove them out before you, and gave you their land. (10) And I said to you, ‘I the LORD am your God. You must not worship the gods of the Amorites in whose land you dwell.’ But you did not obey Me.” (11) An angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite. His son Gideon was then beating out wheat inside a winepress in order to keep it safe from the Midianites. (12) The angel of the LORD appeared to him and said to him, “The LORD is with you, valiant warrior!” (13) Gideon said to him, “Please, my lord, if the LORD is with us, why has all this befallen us? Where are all His wondrous deeds about which our fathers told us, saying, ‘Truly the LORD brought us up from Egypt’? Now the LORD has abandoned us and delivered us into the hands of Midian!” (14) The LORD turned to him and said, “Go in this strength of yours and deliver Israel from the Midianites. I herewith make you My messenger.” (15) He said to Him, “Please, my lord, how can I deliver Israel? Why, my clan is the humblest in Manasseh, and I am the youngest in my father’s household.” (16) The LORD replied, “I will be with you, and you shall defeat Midian to a man.” (17) And he said to Him, “If I have gained Your favor, give me a sign that it is You who are speaking to me: (18) do not leave this place until I come back to You and bring out my offering and place it before You.” And He answered, “I will stay until you return.” (19) So Gideon went in and prepared a kid, and [baked] unleavened bread from an ephah of flour. He put the meat in a basket and poured the broth into a pot, and he brought them out to Him under the terebinth. As he presented them, (20) the angel of God said to him, “Take the meat and the unleavened bread, put them on yonder rock, and spill out the broth.” He did so. (21) The angel of the LORD held out the staff that he carried, and touched the meat and the unleavened bread with its tip. A fire sprang up from the rock and consumed the meat and the unleavened bread. And the angel of the LORD vanished from his sight. (22) Then Gideon realized that it was an angel of the LORD; and Gideon said, “Alas, O Lord GOD! For I have seen an angel of the LORD face to face.” (23) But the LORD said to him, “All is well; have no fear, you shall not die.” (24) So Gideon built there an altar to the LORD and called it Adonaishalom. To this day it stands in Ophrah of the Abiezrites. (25) That night the LORD said to him: “Take the young bull belonging to your father and another bull seven years old; pull down the altar of Baal which belongs to your father, and cut down the sacred post which is beside it. (26) Then build an altar to the LORD your God, on the level ground on top of this stronghold. Take the other bull and offer it as a burnt offering, using the wood of the sacred post that you have cut down.” (27) So Gideon took ten of his servants and did as the LORD had told him; but as he was afraid to do it by day, on account of his father’s household and the townspeople, he did it by night. (28) Early the next morning, the townspeople found that the altar of Baal had been torn down and the sacred post beside it had been cut down, and that the second bull had been offered on the newly built altar. (29) They said to one another, “Who did this thing?” Upon inquiry and investigation, they were told, “Gideon son of Joash did this thing!” (30) The townspeople said to Joash, “Bring out your son, for he must die: he has torn down the altar of Baal and cut down the sacred post beside it!” (31) But Joash said to all who had risen against him, “Do you have to contend for Baal? Do you have to vindicate him? Whoever fights his battles shall be dead by morning! If he is a god, let him fight his own battles, since it is his altar that has been torn down!” (32) That day they named him Jerubbaal, meaning “Let Baal contend with him, since he tore down his altar.” (33) All Midian, Amalek, and the Kedemites joined forces; they crossed over and encamped in the Valley of Jezreel. (34) The spirit of the LORD enveloped Gideon; he sounded the horn, and the Abiezrites rallied behind him. (35) And he sent messengers throughout Manasseh, and they too rallied behind him. He then sent messengers through Asher, Zebulun, and Naphtali, and they came up to meet the Manassites. (36) And Gideon said to God, “If You really intend to deliver Israel through me as You have said— (37) here I place a fleece of wool on the threshing floor. If dew falls only on the fleece and all the ground remains dry, I shall know that You will deliver Israel through me, as You have said.” (38) And that is what happened. Early the next day, he squeezed the fleece and wrung out the dew from the fleece, a bowlful of water. (39) Then Gideon said to God, “Do not be angry with me if I speak just once more. Let me make just one more test with the fleece: let the fleece alone be dry, while there is dew all over the ground.” (40) God did so that night: only the fleece was dry, while there was dew all over the ground.
Abuse and Perversion of Power
(1) Jephthah the Gileadite was an able warrior, who was the son of a prostitute. Jephthah’s father was Gilead; (2) but Gilead also had sons by his wife, and when the wife’s sons grew up, they drove Jephthah out. They said to him, “You shall have no share in our father’s property, for you are the son of an outsider.” (3) So Jephthah fled from his brothers and settled in the Tob country. Men of low character gathered about Jephthah and went out raiding with him.Minor/embarrasing Bio
(4) Some time later, the Ammonites went to war against Israel. (5) And when the Ammonites attacked Israel, the elders of Gilead went to bring Jephthah back from the Tob country. (6) They said to Jephthah, “Come be our chief, so that we can fight the Ammonites.” (7) Jephthah replied to the elders of Gilead, “You are the very people who rejected me and drove me out of my father’s house. How can you come to me now when you are in trouble?” (8) The elders of Gilead said to Jephthah, “Honestly, we have now turned back to you. If you come with us and fight the Ammonites, you shall be our commander over all the inhabitants of Gilead.” (9) Jephthah said to the elders of Gilead, “[Very well,] if you bring me back to fight the Ammonites and the LORD delivers them to me, I am to be your commander.” (10) And the elders of Gilead answered Jepthah, “The LORD Himself shall be witness between us: we will do just as you have said.” (11) Jephthah went with the elders of Gilead, and the people made him their commander and chief. And Jephthah repeated all these terms before the LORD at Mizpah. (12) Jephthah then sent messengers to the king of the Ammonites, saying, “What have you against me that you have come to make war on my country?” (13) The king of the Ammonites replied to Jephthah’s messengers, “When Israel came from Egypt, they seized the land which is mine, from the Arnon to the Jabbok as far as the Jordan. Now, then, restore it peaceably.” (14) Jephthah again sent messengers to the king of the Ammonites. (15) He said to him, “Thus said Jephthah: Israel did not seize the land of Moab or the land of the Ammonites. (16) When they left Egypt, Israel traveled through the wilderness to the Sea of Reeds and went on to Kadesh. (17) Israel then sent messengers to the king of Edom, saying, ‘Allow us to cross your country.’ But the king of Edom would not consent. They also sent a mission to the king of Moab, and he refused. So Israel, after staying at Kadesh, (18) traveled on through the wilderness, skirting the land of Edom and the land of Moab. They kept to the east of the land of Moab until they encamped on the other side of the Arnon; and, since Moab ends at the Arnon, they never entered Moabite territory. (19) “Then Israel sent messengers to Sihon king of the Amorites, the king of Heshbon. Israel said to him, ‘Allow us to cross through your country to our homeland.’ (20) But Sihon would not trust Israel to pass through his territory. Sihon mustered all his troops, and they encamped at Jahaz; he engaged Israel in battle. (21) But the LORD, the God of Israel, delivered Sihon and all his troops into Israel’s hands, and they defeated them; and Israel took possession of all the land of the Amorites, the inhabitants of that land. (22) Thus they possessed all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan. (23) “Now, then, the LORD, the God of Israel, dispossessed the Amorites before His people Israel; and should you possess their land? (24) Do you not hold what Chemosh your god gives you to possess? So we will hold on to everything that the LORD our God has given us to possess. (25) “Besides, are you any better than Balak son of Zippor, king of Moab? Did he start a quarrel with Israel or go to war with them? (26) “While Israel has been inhabiting Heshbon and its dependencies, and Aroer and its dependencies, and all the towns along the Arnon for three hundred years, why have you not tried to recover them all this time? (27) I have done you no wrong; yet you are doing me harm and making war on me. May the LORD, who judges, decide today between the Israelites and the Ammonites!” (28) But the king of the Ammonites paid no heed to the message that Jephthah sent him. (29) Then the spirit of the LORD came upon Jephthah. He marched through Gilead and Manasseh, passing Mizpeh of Gilead; and from Mizpeh of Gilead he crossed over [to] the Ammonites. (30) And Jephthah made the following vow to the LORD: “If you deliver the Ammonites into my hands, (31) then whatever comes out of the door of my house to meet me on my safe return from the Ammonites shall be the LORD’s and shall be offered by me as a burnt offering.” (32) Jephthah crossed over to the Ammonites and attacked them, and the LORD delivered them into his hands. (33) He utterly routed them—from Aroer as far as Minnith, twenty towns—all the way to Abel-cheramim. So the Ammonites submitted to the Israelites. (34) When Jephthah arrived at his home in Mizpah, there was his daughter coming out to meet him, with timbrel and dance! She was an only child; he had no other son or daughter. (35) On seeing her, he rent his clothes and said, “Alas, daughter! You have brought me low; you have become my troubler! For I have uttered a vow to the LORD and I cannot retract.” (36) “Father,” she said, “you have uttered a vow to the LORD; do to me as you have vowed, seeing that the LORD has vindicated you against your enemies, the Ammonites.” (37) She further said to her father, “Let this be done for me: let me be for two months, and I will go with my companions and lament upon the hills and there bewail my maidenhood.” (38) “Go,” he replied. He let her go for two months, and she and her companions went and bewailed her maidenhood upon the hills. (39) After two months’ time, she returned to her father, and he did to her as he had vowed. She had never known a man. So it became a custom in Israel (40) for the maidens of Israel to go every year, for four days in the year, and chant dirges for the daughter of Jephthah the Gileadite.
(1) There was a man in the hill country of Ephraim whose name was Micah. (2) He said to his mother, “The eleven hundred shekels of silver that were taken from you, so that you uttered an imprecation which you repeated in my hearing—I have that silver; I took it.” “Blessed of the LORD be my son,” said his mother. (3) He returned the eleven hundred shekels of silver to his mother; but his mother said, “I herewith consecrate the silver to the LORD, transferring it to my son to make a sculptured image and a molten image. I now return it to you.” (4) So when he gave the silver back to his mother, his mother took two hundred shekels of silver and gave it to a smith. He made of it a sculptured image and a molten image, which were kept in the house of Micah. (5) Now the man Micah had a house of God; he had made an ephod and teraphim and he had inducted one of his sons to be his priest. (6) In those days there was no king in Israel; every man did as he pleased. (7) There was a young man from Bethlehem of Judah, from the clan seat of Judah; he was a Levite and had resided there as a sojourner. (8) This man had left the town of Bethlehem of Judah to take up residence wherever he could find a place. On his way, he came to the house of Micah in the hill country of Ephraim. (9) “Where do you come from?” Micah asked him. He replied, “I am a Levite from Bethlehem of Judah, and I am traveling to take up residence wherever I can find a place.” (10) “Stay with me,” Micah said to him, “and be a father and a priest to me, and I will pay you ten shekels of silver a year, an allowance of clothing, and your food.” The Levite went. (11) The Levite agreed to stay with the man, and the youth became like one of his own sons. (12) Micah inducted the Levite, and the young man became his priest and remained in Micah’s shrine. (13) “Now I know,” Micah told himself, “that the LORD will prosper me, since the Levite has become my priest.”
(1) There was a man from Ramathaim of the Zuphites, in the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite. (2) He had two wives, one named Hannah and the other Peninnah; Peninnah had children, but Hannah was childless. (3) This man used to go up from his town every year to worship and to offer sacrifice to the LORD of Hosts at Shiloh.—Hophni and Phinehas, the two sons of Eli, were priests of the LORD there. (4) One such day, Elkanah offered a sacrifice. He used to give portions to his wife Peninnah and to all her sons and daughters; (5) but to Hannah he would give one portion only—though Hannah was his favorite—for the LORD had closed her womb. (6) Moreover, her rival, to make her miserable, would taunt her that the LORD had closed her womb. (7) This happened year after year: Every time she went up to the House of the LORD, the other would taunt her, so that she wept and would not eat. (8) Her husband Elkanah said to her, “Hannah, why are you crying and why aren’t you eating? Why are you so sad? Am I not more devoted to you than ten sons?” (9) After they had eaten and drunk at Shiloh, Hannah rose.—The priest Eli was sitting on the seat near the doorpost of the temple of the LORD.— (10) In her wretchedness, she prayed to the LORD, weeping all the while. (11) And she made this vow: “O LORD of Hosts, if You will look upon the suffering of Your maidservant and will remember me and not forget Your maidservant, and if You will grant Your maidservant a male child, I will dedicate him to the LORD for all the days of his life; and no razor shall ever touch his head.” (12) As she kept on praying before the LORD, Eli watched her mouth. (13) Now Hannah was praying in her heart; only her lips moved, but her voice could not be heard. So Eli thought she was drunk. (14) Eli said to her, “How long will you make a drunken spectacle of yourself? Sober up!” (15) And Hannah replied, “Oh no, my lord! I am a very unhappy woman. I have drunk no wine or other strong drink, but I have been pouring out my heart to the LORD. (16) Do not take your maidservant for a worthless woman; I have only been speaking all this time out of my great anguish and distress.” (17) “Then go in peace,” said Eli, “and may the God of Israel grant you what you have asked of Him.” (18) She answered, “You are most kind to your handmaid.” So the woman left, and she ate, and was no longer downcast. (19) Early next morning they bowed low before the LORD, and they went back home to Ramah. Elkanah knew his wife Hannah and the LORD remembered her. (20) Hannah conceived, and at the turn of the year bore a son. She named him Samuel, meaning, “I asked the LORD for him.” (21) And when the man Elkanah and all his household were going up to offer to the LORD the annual sacrifice and his votive sacrifice, (22) Hannah did not go up. She said to her husband, “When the child is weaned, I will bring him. For when he has appeared before the LORD, he must remain there for good.” (23) Her husband Elkanah said to her, “Do as you think best. Stay home until you have weaned him. May the LORD fulfill His word.” So the woman stayed home and nursed her son until she weaned him. (24) When she had weaned him, she took him up with her, along with three bulls, one ephah of flour, and a jar of wine. And though the boy was still very young, she brought him to the House of the LORD at Shiloh. (25) After slaughtering the bull, they brought the boy to Eli. (26) She said, “Please, my lord! As you live, my lord, I am the woman who stood here beside you and prayed to the LORD. (27) It was this boy I prayed for; and the LORD has granted me what I asked of Him. (28) I, in turn, hereby lend him to the LORD. For as long as he lives he is lent to the LORD.” And they bowed low there before the LORD.
Story of reconstruction(1) Young Samuel was in the service of the LORD under Eli. In those days the word of the LORD was rare (precious); prophecy was not widespread. (2) One day, Eli was asleep in his usual place; his eyes had begun to fail and he could barely see. (3) symbol of continuity The lamp of God had not yet gone out, and Samuel was sleeping in the temple of the LORD where the Ark of God was. (4) The LORD called out to Samuel, and he answered, “I’m coming.” (5) He ran to Eli and said, “Here I am; you called me.” But he replied, “I didn’t call you; go back to sleep.” So he went back and lay down. (6) Again the LORD called, “Samuel!” Samuel rose and went to Eli and said, “Here I am; you called me.” But he replied, “I didn’t call, my son; go back to sleep.”— (7) Now Samuel had not yet experienced the LORD; the word of the LORD had not yet been revealed to him.— (8) The LORD called Samuel again, a third time, and he rose and went to Eli and said, “Here I am; you called me.” Then Eli understood that the LORD was calling the boy. (9) And Eli said to Samuel, “Go lie down. If you are called again, say, ‘Speak, LORD, for Your servant is listening.’” And Samuel went to his place and lay down. (10) The LORD came, and stood there, and He called as before: “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant is listening.” (11) The LORD said to Samuel: “I am going to do in Israel such a thing that both ears of anyone who hears about it will tingle. (12) In that day I will fulfill against Eli all that I spoke concerning his house, from beginning to end. (13) And I declare to him that I sentence his house to endless punishment for the iniquity he knew about—how his sons committed sacrilege at will—and he did not rebuke them. (14) Assuredly, I swear concerning the house of Eli that the iniquity of the house of Eli will never be expiated by sacrifice or offering.” (15) Samuel lay there until morning; and then he opened the doors of the House of the LORD. Samuel was afraid to report the vision to Eli, (16) but Eli summoned Samuel and said, “Samuel, my son”; and he answered, “Here.” (17) And [Eli] asked, “What did He say to you? Keep nothing from me. Thus and more may God do to you if you keep from me a single word of all that He said to you!” (18) Samuel then told him everything, withholding nothing from him. And [Eli] said, “He is the LORD; He will do what He deems right.” (19) Samuel grew up and the LORD was with him: He did not leave any of Samuel’s predictions unfulfilled. (20) All Israel, from Dan to Beer-sheba (civil war against Binyamin! but here unity for Samuel), knew that Samuel was trustworthy as a prophet of the LORD. (21) And the LORD continued to appear at Shiloh: the LORD revealed Himself to Samuel at Shiloh with the word of the LORD;
Who are the Philistines?
We already encountered them in the book of Shfotim
but where are they from? nobody really knows. many theories. Facts are they were on the southern coast of Cannan from 1200-600 BC. They attacked Israelites quite often and caused much havoc. Strong archaeological proof stems from a 30 year expedition into a Philistine cemetery in Ashkelon. they found 150 graves and based on ceramics and grave formations and non-semitic writings, they concluded that there was a strong connection to Aegean culture
(1) and Samuel’s word went forth to all Israel. Israel marched out to engage the Philistines in battle; they encamped near Eben-ezer, while the Philistines encamped at Aphek. (2) The Philistines arrayed themselves against Israel; and when the battle was fought, Israel was routed by the Philistines, who slew about four thousand men on the field of battle. (3) When the [Israelite] troops returned to the camp, the elders of Israel asked, “Why did the LORD put us to rout today before the Philistines? Let us fetch the Ark of the Covenant of the LORD from Shiloh; thus He will be present among us and will deliver us from the hands of our enemies.” (4) So the troops sent men to Shiloh; there Eli’s two sons, Hophni and Phinehas, were in charge of the Ark of the Covenant of God, and they brought down from there the Ark of the Covenant of the LORD of Hosts Enthroned on the Cherubim. (5) When the Ark of the Covenant of the LORD entered the camp, all Israel burst into a great shout, so that the earth resounded. (6) sympathy for them The Philistines heard the noise of the shouting and they wondered, “Why is there such a loud shouting in the camp of the Hebrews?” And when they learned that the Ark of the LORD had come to the camp, (7) the Philistines were frightened; for they said, “God has come to the camp.” And they cried, “Woe to us! Nothing like this has ever happened before. (8) Woe to us! Who will save us from the power of this mighty God? He is the same God who struck the Egyptians with every kind of plague in the wilderness! (9) Brace yourselves and be men, O Philistines! Or you will become slaves to the Hebrews as they were slaves to you. Be men and fight!” (10) The Philistines fought; Israel was routed, and they all fled to their homes. The defeat was very great, thirty thousand foot soldiers of Israel fell there. (11) The Ark of God was captured, and Eli’s two sons, Hophni and Phinehas, were slain. (12) A Benjaminite ran from the battlefield and reached Shiloh the same day; his clothes were rent and there was earth on his head. (13) When he arrived, he found Eli sitting on a seat, waiting beside the road—his heart trembling for the Ark of God. The man entered the city to spread the news, and the whole city broke out in a cry. (14) And when Eli heard the sound of the outcry and asked, “What is the meaning of this uproar?” the man rushed over to tell Eli. (15) Now Eli was ninety-eight years old; his eyes were fixed in a blind stare. (16) The man said to Eli, “I am the one who came from the battlefield; I have just fled from the battlefield.” [Eli] asked, “What happened, my son?” (17) The bearer of the news replied, “Israel fled before the Philistines and the troops also suffered a great slaughter. Your two sons, Hophni and Phinehas, are dead, and the Ark of God has been captured.” (18) focus of Eli When he mentioned the Ark of God, [Eli] fell backward off the seat beside the gate, broke his neck and died; for he was an old man and heavy. He had been a chieftain of Israel for forty years. (19) His daughter-in-law, the wife of Phinehas, was with child, about to give birth. When she heard the report that the Ark of God was captured and that her father-in-law and her husband were dead, she was seized with labor pains, and she crouched down and gave birth. (20) As she lay dying, the women attending her said, “Do not be afraid, for you have borne a son.” But she did not respond or pay heed. (21) She named the boy Ichabod, meaning, “The glory has departed from Israel”—referring to the capture of the Ark of God and to [the death of] her father-in-law and her husband. (22) “The glory is gone from Israel,” she said, “for the Ark of God has been captured.”
(1) The men of Kiriath-jearim came and took up the Ark of the LORD and brought it into the house of Abinadab on the hill; and they consecrated his son Eleazar to have charge of the Ark of the LORD. (2) A long time elapsed from the day that the Ark was housed in Kiriath-jearim, twenty years in all; and all the House of Israel yearned after the LORD. (3) And Samuel said to all the House of Israel, “If you mean to return to the LORD with all your heart, you must remove the alien gods and the Ashtaroth from your midst and direct your heart to the LORD and serve Him alone. Then He will deliver you from the hands of the Philistines.” (4) And the Israelites removed the Baalim and Ashtaroth and they served the LORD alone. (5) Samuel said, “Assemble all Israel at Mizpah, and I will pray to the LORD for you.” (6) They assembled at Mizpah, and they drew water and poured it out before the LORD; they fasted that day, and there they confessed that they had sinned against the LORD. And Samuel acted as chieftain of the Israelites at Mizpah. (7) When the Philistines heard that the Israelites had assembled at Mizpah, the lords of the Philistines marched out against Israel. Hearing of this, the Israelites were terrified of the Philistines (8) and they implored Samuel, “Do not neglect us and do not refrain from crying out to the LORD our God to save us from the hands of the Philistines.” (9) Thereupon Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the LORD; and Samuel cried out to the LORD in behalf of Israel, and the LORD responded to him. (10) For as Samuel was presenting the burnt offering and the Philistines advanced to attack Israel, the LORD thundered mightily against the Philistines that day. He threw them into confusion, and they were routed by Israel. (11) The men of Israel sallied out of Mizpah and pursued the Philistines, striking them down to a point below Beth-car. (12) Samuel took a stone and set it up between Mizpah and Shen, and named it Eben-ezer: “For up to now,” he said, “the LORD has helped us.” (13) The Philistines were humbled and did not invade the territory of Israel again; and the hand of the LORD was set against the Philistines as long as Samuel lived. (14) The towns which the Philistines had taken from Israel, from Ekron to Gath, were restored to Israel; Israel recovered all her territory from the Philistines. There was also peace between Israel and the Amorites. (15) Samuel judged Israel as long as he lived. (16) Each year he made the rounds of Bethel, Gilgal, and Mizpah, and acted as judge over Israel at all those places. (17) Then he would return to Ramah, for his home was there, and there too he would judge Israel. He built an altar there to the LORD.
(א) וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל אֹתִ֨י שָׁלַ֤ח ה' לִמְשָׁחֳךָ֣ לְמֶ֔לֶךְ עַל־עַמּ֖וֹ עַל־יִשְׂרָאֵ֑ל וְעַתָּ֣ה שְׁמַ֔ע לְק֖וֹל דִּבְרֵ֥י ה'׃ (ס) (ב) כֹּ֤ה אָמַר֙ ה' צְבָא֔וֹת פָּקַ֕דְתִּי אֵ֛ת אֲשֶׁר־עָשָׂ֥ה עֲמָלֵ֖ק לְיִשְׂרָאֵ֑ל אֲשֶׁר־שָׂ֥ם לוֹ֙ בַּדֶּ֔רֶךְ בַּעֲלֹת֖וֹ מִמִּצְרָֽיִם׃ (ג) עַתָּה֩ לֵ֨ךְ וְהִכִּֽיתָ֜ה אֶת־עֲמָלֵ֗ק וְהַֽחֲרַמְתֶּם֙ אֶת־כָּל־אֲשֶׁר־ל֔וֹ וְלֹ֥א תַחְמֹ֖ל עָלָ֑יו וְהֵמַתָּ֞ה מֵאִ֣ישׁ עַד־אִשָּׁ֗ה מֵֽעֹלֵל֙ וְעַד־יוֹנֵ֔ק מִשּׁ֣וֹר וְעַד־שֶׂ֔ה מִגָּמָ֖ל וְעַד־חֲמֽוֹר׃ (ס) (ד) וַיְשַׁמַּ֤ע שָׁאוּל֙ אֶת־הָעָ֔ם וַֽיִּפְקְדֵם֙ בַּטְּלָאִ֔ים מָאתַ֥יִם אֶ֖לֶף רַגְלִ֑י וַעֲשֶׂ֥רֶת אֲלָפִ֖ים אֶת־אִ֥ישׁ יְהוּדָֽה׃ (ה) וַיָּבֹ֥א שָׁא֖וּל עַד־עִ֣יר עֲמָלֵ֑ק וַיָּ֖רֶב בַּנָּֽחַל׃ (ו) וַיֹּ֣אמֶר שָׁא֣וּל אֶֽל־הַקֵּינִ֡י לְכוּ֩ סֻּ֨רוּ רְד֜וּ מִתּ֣וֹךְ עֲמָלֵקִ֗י פֶּן־אֹֽסִפְךָ֙ עִמּ֔וֹ וְאַתָּ֞ה עָשִׂ֤יתָה חֶ֙סֶד֙ עִם־כָּל־בְּנֵ֣י יִשְׂרָאֵ֔ל בַּעֲלוֹתָ֖ם מִמִּצְרָ֑יִם וַיָּ֥סַר קֵינִ֖י מִתּ֥וֹךְ עֲמָלֵֽק׃ (ז) וַיַּ֥ךְ שָׁא֖וּל אֶת־עֲמָלֵ֑ק מֵֽחֲוִילָה֙ בּוֹאֲךָ֣ שׁ֔וּר אֲשֶׁ֖ר עַל־פְּנֵ֥י מִצְרָֽיִם׃ (ח) וַיִּתְפֹּ֛שׂ אֶת־אֲגַ֥ג מֶֽלֶךְ־עֲמָלֵ֖ק חָ֑י וְאֶת־כָּל־הָעָ֖ם הֶחֱרִ֥ים לְפִי־חָֽרֶב׃ (ט) וַיַּחְמֹל֩ שָׁא֨וּל וְהָעָ֜ם עַל־אֲגָ֗ג וְעַל־מֵיטַ֣ב הַצֹּאן֩ וְהַבָּקָ֨ר וְהַמִּשְׁנִ֤ים וְעַל־הַכָּרִים֙ וְעַל־כָּל־הַטּ֔וֹב וְלֹ֥א אָב֖וּ הַחֲרִימָ֑ם וְכָל־הַמְּלָאכָ֛ה נְמִבְזָ֥ה וְנָמֵ֖ס אֹתָ֥הּ הֶחֱרִֽימוּ׃ (פ) (י) וַֽיְהִי֙ דְּבַר־ה' אֶל־שְׁמוּאֵ֖ל לֵאמֹֽר׃ (יא) נִחַ֗מְתִּי כִּֽי־הִמְלַ֤כְתִּי אֶת־שָׁאוּל֙ לְמֶ֔לֶךְ כִּֽי־שָׁב֙ מֵאַֽחֲרַ֔י וְאֶת־דְּבָרַ֖י לֹ֣א הֵקִ֑ים וַיִּ֙חַר֙ לִשְׁמוּאֵ֔ל וַיִּזְעַ֥ק אֶל־ה' כָּל־הַלָּֽיְלָה׃ (יב) וַיַּשְׁכֵּ֧ם שְׁמוּאֵ֛ל לִקְרַ֥את שָׁא֖וּל בַּבֹּ֑קֶר וַיֻּגַּ֨ד לִשְׁמוּאֵ֜ל לֵאמֹ֗ר בָּֽא־שָׁא֤וּל הַכַּרְמֶ֙לָה֙ וְהִנֵּ֨ה מַצִּ֥יב לוֹ֙ יָ֔ד וַיִּסֹּב֙ וַֽיַּעֲבֹ֔ר וַיֵּ֖רֶד הַגִּלְגָּֽל׃ (יג) וַיָּבֹ֥א שְׁמוּאֵ֖ל אֶל־שָׁא֑וּל וַיֹּ֧אמֶר ל֣וֹ שָׁא֗וּל בָּר֤וּךְ אַתָּה֙ לַֽה' הֲקִימֹ֖תִי אֶת־דְּבַ֥ר ה'׃ (יד) וַיֹּ֣אמֶר שְׁמוּאֵ֔ל וּמֶ֛ה קֽוֹל־הַצֹּ֥אן הַזֶּ֖ה בְּאָזְנָ֑י וְק֣וֹל הַבָּקָ֔ר אֲשֶׁ֥ר אָנֹכִ֖י שֹׁמֵֽעַ׃ (טו) וַיֹּ֨אמֶר שָׁא֜וּל מֵעֲמָלֵקִ֣י הֱבִיא֗וּם אֲשֶׁ֨ר חָמַ֤ל הָעָם֙ עַל־מֵיטַ֤ב הַצֹּאן֙ וְהַבָּקָ֔ר לְמַ֥עַן זְבֹ֖חַ לַה' אֱלֹקֶ֑יךָ וְאֶת־הַיּוֹתֵ֖ר הֶחֱרַֽמְנוּ׃ (ס) (טז) וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל הֶ֚רֶף וְאַגִּ֣ידָה לְּךָ֔ אֵת֩ אֲשֶׁ֨ר דִּבֶּ֧ר ה' אֵלַ֖י הַלָּ֑יְלָה ויאמרו [וַיֹּ֥אמֶר] ל֖וֹ דַּבֵּֽר׃ (ס) (יז) וַיֹּ֣אמֶר שְׁמוּאֵ֔ל הֲל֗וֹא אִם־קָטֹ֤ן אַתָּה֙ בְּעֵינֶ֔יךָ רֹ֛אשׁ שִׁבְטֵ֥י יִשְׂרָאֵ֖ל אָ֑תָּה וַיִּמְשָׁחֲךָ֧ ה' לְמֶ֖לֶךְ עַל־יִשְׂרָאֵֽל׃ (יח) וַיִּשְׁלָחֲךָ֥ ה' בְּדָ֑רֶךְ וַיֹּ֗אמֶר לֵ֣ךְ וְהַחֲרַמְתָּ֞ה אֶת־הַֽחַטָּאִים֙ אֶת־עֲמָלֵ֔ק וְנִלְחַמְתָּ֣ ב֔וֹ עַ֥ד כַּלּוֹתָ֖ם אֹתָֽם׃ (יט) וְלָ֥מָּה לֹא־שָׁמַ֖עְתָּ בְּק֣וֹל ה' וַתַּ֙עַט֙ אֶל־הַשָּׁלָ֔ל וַתַּ֥עַשׂ הָרַ֖ע בְּעֵינֵ֥י ה'׃ (ס) (כ) וַיֹּ֨אמֶר שָׁא֜וּל אֶל־שְׁמוּאֵ֗ל אֲשֶׁ֤ר שָׁמַ֙עְתִּי֙ בְּק֣וֹל ה' וָאֵלֵ֕ךְ בַּדֶּ֖רֶךְ אֲשֶׁר־שְׁלָחַ֣נִי ה' וָאָבִ֗יא אֶת־אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וְאֶת־עֲמָלֵ֖ק הֶחֱרַֽמְתִּי׃ (כא) וַיִּקַּ֨ח הָעָ֧ם מֵהַשָּׁלָ֛ל צֹ֥אן וּבָקָ֖ר רֵאשִׁ֣ית הַחֵ֑רֶם לִזְבֹּ֛חַ לַֽה' אֱלֹקֶ֖יךָ בַּגִּלְגָּֽל׃ (כב) וַיֹּ֣אמֶר שְׁמוּאֵ֗ל הַחֵ֤פֶץ לַֽה' בְּעֹל֣וֹת וּזְבָחִ֔ים כִּשְׁמֹ֖עַ בְּק֣וֹל ה' הִנֵּ֤ה שְׁמֹ֙עַ֙ מִזֶּ֣בַח ט֔וֹב לְהַקְשִׁ֖יב מֵחֵ֥לֶב אֵילִֽים׃ (כג) כִּ֤י חַטַּאת־קֶ֙סֶם֙ מֶ֔רִי וְאָ֥וֶן וּתְרָפִ֖ים הַפְצַ֑ר יַ֗עַן מָאַ֙סְתָּ֙ אֶת־דְּבַ֣ר ה' וַיִּמְאָסְךָ֖ מִמֶּֽלֶךְ׃ (ס) (כד) וַיֹּ֨אמֶר שָׁא֤וּל אֶל־שְׁמוּאֵל֙ חָטָ֔אתִי כִּֽי־עָבַ֥רְתִּי אֶת־פִּֽי־ה' וְאֶת־דְּבָרֶ֑יךָ כִּ֤י יָרֵ֙אתִי֙ אֶת־הָעָ֔ם וָאֶשְׁמַ֖ע בְּקוֹלָֽם׃ (כה) וְעַתָּ֕ה שָׂ֥א נָ֖א אֶת־חַטָּאתִ֑י וְשׁ֣וּב עִמִּ֔י וְאֶֽשְׁתַּחֲוֶ֖ה לַֽה'׃ (כו) וַיֹּ֤אמֶר שְׁמוּאֵל֙ אֶל־שָׁא֔וּל לֹ֥א אָשׁ֖וּב עִמָּ֑ךְ כִּ֤י מָאַ֙סְתָּה֙ אֶת־דְּבַ֣ר ה' וַיִּמְאָסְךָ֣ ה' מִהְי֥וֹת מֶ֖לֶךְ עַל־יִשְׂרָאֵֽל׃ (ס) (כז) וַיִּסֹּ֥ב שְׁמוּאֵ֖ל לָלֶ֑כֶת וַיַּחֲזֵ֥ק בִּכְנַף־מְעִיל֖וֹ וַיִּקָּרַֽע׃ (כח) וַיֹּ֤אמֶר אֵלָיו֙ שְׁמוּאֵ֔ל קָרַ֨ע ה' אֶֽת־מַמְלְכ֧וּת יִשְׂרָאֵ֛ל מֵעָלֶ֖יךָ הַיּ֑וֹם וּנְתָנָ֕הּ לְרֵעֲךָ֖ הַטּ֥וֹב מִמֶּֽךָּ׃ (כט) וְגַם֙ נֵ֣צַח יִשְׂרָאֵ֔ל לֹ֥א יְשַׁקֵּ֖ר וְלֹ֣א יִנָּחֵ֑ם כִּ֣י לֹ֥א אָדָ֛ם ה֖וּא לְהִנָּחֵֽם׃ (ל) וַיֹּ֣אמֶר חָטָ֔אתִי עַתָּ֗ה כַּבְּדֵ֥נִי נָ֛א נֶ֥גֶד זִקְנֵֽי־עַמִּ֖י וְנֶ֣גֶד יִשְׂרָאֵ֑ל וְשׁ֣וּב עִמִּ֔י וְהִֽשְׁתַּחֲוֵ֖יתִי לַֽה' אֱלֹקֶֽיךָ׃ (לא) וַיָּ֥שָׁב שְׁמוּאֵ֖ל אַחֲרֵ֣י שָׁא֑וּל וַיִּשְׁתַּ֥חוּ שָׁא֖וּל לַֽה'׃ (ס) (לב) וַיֹּ֣אמֶר שְׁמוּאֵ֗ל הַגִּ֤ישׁוּ אֵלַי֙ אֶת־אֲגַג֙ מֶ֣לֶךְ עֲמָלֵ֔ק וַיֵּ֣לֶךְ אֵלָ֔יו אֲגַ֖ג מַעֲדַנֹּ֑ת וַיֹּ֣אמֶר אֲגָ֔ג אָכֵ֖ן סָ֥ר מַר־הַמָּֽוֶת׃ (ס) (לג) וַיֹּ֣אמֶר שְׁמוּאֵ֔ל כַּאֲשֶׁ֨ר שִׁכְּלָ֤ה נָשִׁים֙ חַרְבֶּ֔ךָ כֵּן־תִּשְׁכַּ֥ל מִנָּשִׁ֖ים אִמֶּ֑ךָ וַיְשַׁסֵּ֨ף שְׁמוּאֵ֧ל אֶת־אֲגָ֛ג לִפְנֵ֥י ה' בַּגִּלְגָּֽל׃ (ס) (לד) וַיֵּ֥לֶךְ שְׁמוּאֵ֖ל הָרָמָ֑תָה וְשָׁא֛וּל עָלָ֥ה אֶל־בֵּית֖וֹ גִּבְעַ֥ת שָׁאֽוּל׃ (לה) וְלֹא־יָסַ֨ף שְׁמוּאֵ֜ל לִרְא֤וֹת אֶת־שָׁאוּל֙ עַד־י֣וֹם מוֹת֔וֹ כִּֽי־הִתְאַבֵּ֥ל שְׁמוּאֵ֖ל אֶל־שָׁא֑וּל וַה' נִחָ֔ם כִּֽי־הִמְלִ֥יךְ אֶת־שָׁא֖וּל עַל־יִשְׂרָאֵֽל׃ (פ)



(א) וַיַּאַסְפ֨וּ פְלִשְׁתִּ֤ים אֶת־מַֽחֲנֵיהֶם֙ לַמִּלְחָמָ֔ה וַיֵּאָ֣סְפ֔וּ שֹׂכֹ֖ה אֲשֶׁ֣ר לִיהוּדָ֑ה וַֽיַּחֲנ֛וּ בֵּין־שׂוֹכֹ֥ה וּבֵין־עֲזֵקָ֖ה בְּאֶ֥פֶס דַּמִּֽים׃ (ב) וְשָׁא֤וּל וְאִֽישׁ־יִשְׂרָאֵל֙ נֶאֶסְפ֔וּ וַֽיַּחֲנ֖וּ בְּעֵ֣מֶק הָאֵלָ֑ה וַיַּעַרְכ֥וּ מִלְחָמָ֖ה לִקְרַ֥את פְּלִשְׁתִּֽים׃ (ג) וּפְלִשְׁתִּ֞ים עֹמְדִ֤ים אֶל־הָהָר֙ מִזֶּ֔ה וְיִשְׂרָאֵ֛ל עֹמְדִ֥ים אֶל־הָהָ֖ר מִזֶּ֑ה וְהַגַּ֖יְא בֵּינֵיהֶֽם׃ (ד) וַיֵּצֵ֤א אִֽישׁ־הַבֵּנַ֙יִם֙ מִמַּחֲנ֣וֹת פְּלִשְׁתִּ֔ים גָּלְיָ֥ת שְׁמ֖וֹ מִגַּ֑ת גָּבְה֕וֹ שֵׁ֥שׁ אַמּ֖וֹת וָזָֽרֶת׃ (ה) וְכ֤וֹבַע נְחֹ֙שֶׁת֙ עַל־רֹאשׁ֔וֹ וְשִׁרְי֥וֹן קַשְׂקַשִּׂ֖ים ה֣וּא לָב֑וּשׁ וּמִשְׁקַל֙ הַשִּׁרְי֔וֹן חֲמֵשֶׁת־אֲלָפִ֥ים שְׁקָלִ֖ים נְחֹֽשֶֽׁת׃ (ו) וּמִצְחַ֥ת נְחֹ֖שֶׁת עַל־רַגְלָ֑יו וְכִיד֥וֹן נְחֹ֖שֶׁת בֵּ֥ין כְּתֵפָֽיו׃ (ז) וחץ [וְעֵ֣ץ] חֲנִית֗וֹ כִּמְנוֹר֙ אֹֽרְגִ֔ים וְלַהֶ֣בֶת חֲנִית֔וֹ שֵׁשׁ־מֵא֥וֹת שְׁקָלִ֖ים בַּרְזֶ֑ל וְנֹשֵׂ֥א הַצִּנָּ֖ה הֹלֵ֥ךְ לְפָנָֽיו׃ (ח) וַֽיַּעֲמֹ֗ד וַיִּקְרָא֙ אֶל־מַעַרְכֹ֣ת יִשְׂרָאֵ֔ל וַיֹּ֣אמֶר לָהֶ֔ם לָ֥מָּה תֵצְא֖וּ לַעֲרֹ֣ךְ מִלְחָמָ֑ה הֲל֧וֹא אָנֹכִ֣י הַפְּלִשְׁתִּ֗י וְאַתֶּם֙ עֲבָדִ֣ים לְשָׁא֔וּל בְּרוּ־לָכֶ֥ם אִ֖ישׁ וְיֵרֵ֥ד אֵלָֽי׃ (ט) אִם־יוּכַ֞ל לְהִלָּחֵ֤ם אִתִּי֙ וְהִכָּ֔נִי וְהָיִ֥ינוּ לָכֶ֖ם לַעֲבָדִ֑ים וְאִם־אֲנִ֤י אֽוּכַל־לוֹ֙ וְהִכִּיתִ֔יו וִהְיִ֤יתֶם לָ֙נוּ֙ לַעֲבָדִ֔ים וַעֲבַדְתֶּ֖ם אֹתָֽנוּ׃ (י) וַיֹּ֙אמֶר֙ הַפְּלִשְׁתִּ֔י אֲנִ֗י חֵרַ֛פְתִּי אֶת־מַעַרְכ֥וֹת יִשְׂרָאֵ֖ל הַיּ֣וֹם הַזֶּ֑ה תְּנוּ־לִ֣י אִ֔ישׁ וְנִֽלָּחֲמָ֖ה יָֽחַד׃ (יא) וַיִּשְׁמַ֤ע שָׁאוּל֙ וְכָל־יִשְׂרָאֵ֔ל אֶת־דִּבְרֵ֥י הַפְּלִשְׁתִּ֖י הָאֵ֑לֶּה וַיֵּחַ֥תּוּ וַיִּֽרְא֖וּ מְאֹֽד׃ (פ) (יב) וְדָוִד֩ בֶּן־אִ֨ישׁ אֶפְרָתִ֜י הַזֶּ֗ה מִבֵּ֥ית לֶ֙חֶם֙ יְהוּדָ֔ה וּשְׁמ֣וֹ יִשַׁ֔י וְל֖וֹ שְׁמֹנָ֣ה בָנִ֑ים וְהָאִישׁ֙ בִּימֵ֣י שָׁא֔וּל זָקֵ֖ן בָּ֥א בַאֲנָשִֽׁים׃ (יג) וַיֵּ֨לְכ֜וּ שְׁלֹ֤שֶׁת בְּנֵֽי־יִשַׁי֙ הַגְּדֹלִ֔ים הָלְכ֥וּ אַחֲרֵי־שָׁא֖וּל לַמִּלְחָמָ֑ה וְשֵׁ֣ם ׀ שְׁלֹ֣שֶׁת בָּנָ֗יו אֲשֶׁ֤ר הָלְכוּ֙ בַּמִּלְחָמָ֔ה אֱלִיאָ֣ב הַבְּכ֗וֹר וּמִשְׁנֵ֙הוּ֙ אֲבִ֣ינָדָ֔ב וְהַשְּׁלִשִׁ֖י שַׁמָּֽה׃ (יד) וְדָוִ֖ד ה֣וּא הַקָּטָ֑ן וּשְׁלֹשָׁה֙ הַגְּדֹלִ֔ים הָלְכ֖וּ אַחֲרֵ֥י שָׁאֽוּל׃ (ס) (טו) וְדָוִ֛ד הֹלֵ֥ךְ וָשָׁ֖ב מֵעַ֣ל שָׁא֑וּל לִרְע֛וֹת אֶת־צֹ֥אן אָבִ֖יו בֵּֽית־לָֽחֶם׃ (טז) וַיִּגַּ֥שׁ הַפְּלִשְׁתִּ֖י הַשְׁכֵּ֣ם וְהַעֲרֵ֑ב וַיִּתְיַצֵּ֖ב אַרְבָּעִ֥ים יֽוֹם׃ (פ) (יז) וַיֹּ֨אמֶר יִשַׁ֜י לְדָוִ֣ד בְּנ֗וֹ קַח־נָ֤א לְאַחֶ֙יךָ֙ אֵיפַ֤ת הַקָּלִיא֙ הַזֶּ֔ה וַעֲשָׂרָ֥ה לֶ֖חֶם הַזֶּ֑ה וְהָרֵ֥ץ הַֽמַּחֲנֶ֖ה לְאַחֶֽיךָ׃ (יח) וְ֠אֵת עֲשֶׂ֜רֶת חֲרִצֵ֤י הֶֽחָלָב֙ הָאֵ֔לֶּה תָּבִ֖יא לְשַׂר־הָאָ֑לֶף וְאֶת־אַחֶ֙יךָ֙ תִּפְקֹ֣ד לְשָׁל֔וֹם וְאֶת־עֲרֻבָּתָ֖ם תִּקָּֽח׃ (יט) וְשָׁא֤וּל וְהֵ֙מָּה֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל בְּעֵ֖מֶק הָֽאֵלָ֑ה נִלְחָמִ֖ים עִם־פְּלִשְׁתִּֽים׃ (כ) וַיַּשְׁכֵּ֨ם דָּוִ֜ד בַּבֹּ֗קֶר וַיִּטֹּ֤שׁ אֶת־הַצֹּאן֙ עַל־שֹׁמֵ֔ר וַיִּשָּׂ֣א וַיֵּ֔לֶךְ כַּאֲשֶׁ֥ר צִוָּ֖הוּ יִשָׁ֑י וַיָּבֹא֙ הַמַּעְגָּ֔לָה וְהַחַ֗יִל הַיֹּצֵא֙ אֶל־הַמַּ֣עֲרָכָ֔ה וְהֵרֵ֖עוּ בַּמִּלְחָמָֽה׃ (כא) וַתַּעֲרֹ֤ךְ יִשְׂרָאֵל֙ וּפְלִשְׁתִּ֔ים מַעֲרָכָ֖ה לִקְרַ֥את מַעֲרָכָֽה׃ (כב) וַיִּטֹּשׁ֩ דָּוִ֨ד אֶת־הַכֵּלִ֜ים מֵעָלָ֗יו עַל־יַד֙ שׁוֹמֵ֣ר הַכֵּלִ֔ים וַיָּ֖רָץ הַמַּעֲרָכָ֑ה וַיָּבֹ֕א וַיִּשְׁאַ֥ל לְאֶחָ֖יו לְשָׁלֽוֹם׃ (כג) וְה֣וּא ׀ מְדַבֵּ֣ר עִמָּ֗ם וְהִנֵּ֣ה אִ֣ישׁ הַבֵּנַ֡יִם עוֹלֶ֞ה גָּלְיָת֩ הַפְּלִשְׁתִּ֨י שְׁמ֤וֹ מִגַּת֙ ממערות [מִמַּעַרְכ֣וֹת] פְּלִשְׁתִּ֔ים וַיְדַבֵּ֖ר כַּדְּבָרִ֣ים הָאֵ֑לֶּה וַיִּשְׁמַ֖ע דָּוִֽד׃ (כד) וְכֹל֙ אִ֣ישׁ יִשְׂרָאֵ֔ל בִּרְאוֹתָ֖ם אֶת־הָאִ֑ישׁ וַיָּנֻ֙סוּ֙ מִפָּנָ֔יו וַיִּֽירְא֖וּ מְאֹֽד׃ (כה) וַיֹּ֣אמֶר ׀ אִ֣ישׁ יִשְׂרָאֵ֗ל הַרְּאִיתֶם֙ הָאִ֤ישׁ הָֽעֹלֶה֙ הַזֶּ֔ה כִּ֛י לְחָרֵ֥ף אֶת־יִשְׂרָאֵ֖ל עֹלֶ֑ה וְֽ֠הָיָה הָאִ֨ישׁ אֲשֶׁר־יַכֶּ֜נּוּ יַעְשְׁרֶ֥נּוּ הַמֶּ֣לֶךְ ׀ עֹ֣שֶׁר גָּד֗וֹל וְאֶת־בִּתּוֹ֙ יִתֶּן־ל֔וֹ וְאֵת֙ בֵּ֣ית אָבִ֔יו יַעֲשֶׂ֥ה חָפְשִׁ֖י בְּיִשְׂרָאֵֽל׃ (כו) וַיֹּ֣אמֶר דָּוִ֗ד אֶֽל־הָאֲנָשִׁ֞ים הָעֹמְדִ֣ים עִמּוֹ֮ לֵאמֹר֒ מַה־יֵּעָשֶׂ֗ה לָאִישׁ֙ אֲשֶׁ֤ר יַכֶּה֙ אֶת־הַפְּלִשְׁתִּ֣י הַלָּ֔ז וְהֵסִ֥יר חֶרְפָּ֖ה מֵעַ֣ל יִשְׂרָאֵ֑ל כִּ֣י מִ֗י הַפְּלִשְׁתִּ֤י הֶֽעָרֵל֙ הַזֶּ֔ה כִּ֣י חֵרֵ֔ף מַעַרְכ֖וֹת אֱלֹקִ֥ים חַיִּֽים׃ (כז) וַיֹּ֤אמֶר לוֹ֙ הָעָ֔ם כַּדָּבָ֥ר הַזֶּ֖ה לֵאמֹ֑ר כֹּ֣ה יֵעָשֶׂ֔ה לָאִ֖ישׁ אֲשֶׁ֥ר יַכֶּֽנּוּ׃ (כח) וַיִּשְׁמַ֤ע אֱלִיאָב֙ אָחִ֣יו הַגָּד֔וֹל בְּדַבְּר֖וֹ אֶל־הָאֲנָשִׁ֑ים וַיִּֽחַר־אַף֩ אֱלִיאָ֨ב בְּדָוִ֜ד וַיֹּ֣אמֶר ׀ לָמָּה־זֶּ֣ה יָרַ֗דְתָּ וְעַל־מִ֨י נָטַ֜שְׁתָּ מְעַ֨ט הַצֹּ֤אן הָהֵ֙נָּה֙ בַּמִּדְבָּ֔ר אֲנִ֧י יָדַ֣עְתִּי אֶת־זְדֹנְךָ֗ וְאֵת֙ רֹ֣עַ לְבָבֶ֔ךָ כִּ֗י לְמַ֛עַן רְא֥וֹת הַמִּלְחָמָ֖ה יָרָֽדְתָּ׃ (כט) וַיֹּ֣אמֶר דָּוִ֔ד מֶ֥ה עָשִׂ֖יתִי עָ֑תָּה הֲל֖וֹא דָּבָ֥ר הֽוּא׃ (ל) וַיִּסֹּ֤ב מֵֽאֶצְלוֹ֙ אֶל־מ֣וּל אַחֵ֔ר וַיֹּ֖אמֶר כַּדָּבָ֣ר הַזֶּ֑ה וַיְשִׁבֻ֤הוּ הָעָם֙ דָּבָ֔ר כַּדָּבָ֖ר הָרִאשֽׁוֹן׃ (לא) וַיְּשָּֽׁמְעוּ֙ הַדְּבָרִ֔ים אֲשֶׁ֖ר דִּבֶּ֣ר דָּוִ֑ד וַיַּגִּ֥דוּ לִפְנֵֽי־שָׁא֖וּל וַיִּקָּחֵֽהוּ׃ (לב) וַיֹּ֤אמֶר דָּוִד֙ אֶל־שָׁא֔וּל אַל־יִפֹּ֥ל לֵב־אָדָ֖ם עָלָ֑יו עַבְדְּךָ֣ יֵלֵ֔ךְ וְנִלְחַ֖ם עִם־הַפְּלִשְׁתִּ֥י הַזֶּֽה׃ (לג) וַיֹּ֨אמֶר שָׁא֜וּל אֶל־דָּוִ֗ד לֹ֤א תוּכַל֙ לָלֶ֙כֶת֙ אֶל־הַפְּלִשְׁתִּ֣י הַזֶּ֔ה לְהִלָּחֵ֖ם עִמּ֑וֹ כִּֽי־נַ֣עַר אַ֔תָּה וְה֛וּא אִ֥ישׁ מִלְחָמָ֖ה מִנְּעֻרָֽיו׃ (ס) (לד) וַיֹּ֤אמֶר דָּוִד֙ אֶל־שָׁא֔וּל רֹעֶ֨ה הָיָ֧ה עַבְדְּךָ֛ לְאָבִ֖יו בַּצֹּ֑אן וּבָ֤א הָֽאֲרִי֙ וְאֶת־הַדּ֔וֹב וְנָשָׂ֥א שֶׂ֖ה מֵהָעֵֽדֶר׃ (לה) וְיָצָ֧אתִי אַחֲרָ֛יו וְהִכִּתִ֖יו וְהִצַּ֣לְתִּי מִפִּ֑יו וַיָּ֣קָם עָלַ֔י וְהֶחֱזַ֙קְתִּי֙ בִּזְקָנ֔וֹ וְהִכִּתִ֖יו וַהֲמִיתִּֽיו׃ (לו) גַּ֧ם אֶֽת־הָאֲרִ֛י גַּם־הַדּ֖וֹב הִכָּ֣ה עַבְדֶּ֑ךָ וְֽ֠הָיָה הַפְּלִשְׁתִּ֨י הֶעָרֵ֤ל הַזֶּה֙ כְּאַחַ֣ד מֵהֶ֔ם כִּ֣י חֵרֵ֔ף מַעַרְכֹ֖ת אֱלֹקִ֥ים חַיִּֽים׃ (ס) (לז) וַיֹּאמֶר֮ דָּוִד֒ ה' אֲשֶׁ֨ר הִצִּלַ֜נִי מִיַּ֤ד הָֽאֲרִי֙ וּמִיַּ֣ד הַדֹּ֔ב ה֣וּא יַצִּילֵ֔נִי מִיַּ֥ד הַפְּלִשְׁתִּ֖י הַזֶּ֑ה (ס) וַיֹּ֨אמֶר שָׁא֤וּל אֶל־דָּוִד֙ לֵ֔ךְ וַֽה' יִהְיֶ֥ה עִמָּֽךְ׃ (לח) וַיַּלְבֵּ֨שׁ שָׁא֤וּל אֶת־דָּוִד֙ מַדָּ֔יו וְנָתַ֛ן ק֥וֹבַע נְחֹ֖שֶׁת עַל־רֹאשׁ֑וֹ וַיַּלְבֵּ֥שׁ אֹת֖וֹ שִׁרְיֽוֹן׃ (לט) וַיַּחְגֹּ֣ר דָּוִ֣ד אֶת־חַ֠רְבּוֹ מֵעַ֨ל לְמַדָּ֜יו וַיֹּ֣אֶל לָלֶכֶת֮ כִּ֣י לֹֽא־נִסָּה֒ וַיֹּ֨אמֶר דָּוִ֜ד אֶל־שָׁא֗וּל לֹ֥א אוּכַ֛ל לָלֶ֥כֶת בָּאֵ֖לֶּה כִּ֣י לֹ֣א נִסִּ֑יתִי וַיְסִרֵ֥ם דָּוִ֖ד מֵעָלָֽיו׃ (מ) וַיִּקַּ֨ח מַקְל֜וֹ בְּיָד֗וֹ וַיִּבְחַר־ל֣וֹ חֲמִשָּׁ֣ה חַלֻּקֵֽי־אֲבָנִ֣ים ׀ מִן־הַנַּ֡חַל וַיָּ֣שֶׂם אֹ֠תָם בִּכְלִ֨י הָרֹעִ֧ים אֲשֶׁר־ל֛וֹ וּבַיַּלְק֖וּט וְקַלְּע֣וֹ בְיָד֑וֹ וַיִּגַּ֖שׁ אֶל־הַפְּלִשְׁתִּֽי׃ (מא) וַיֵּ֙לֶךְ֙ הַפְּלִשְׁתִּ֔י הֹלֵ֥ךְ וְקָרֵ֖ב אֶל־דָּוִ֑ד וְהָאִ֛ישׁ נֹשֵׂ֥א הַצִּנָּ֖ה לְפָנָֽיו׃ (מב) וַיַּבֵּ֧ט הַפְּלִשְׁתִּ֛י וַיִּרְאֶ֥ה אֶת־דָּוִ֖ד וַיִּבְזֵ֑הוּ כִּֽי־הָיָ֣ה נַ֔עַר וְאַדְמֹנִ֖י עִם־יְפֵ֥ה מַרְאֶֽה׃ (מג) וַיֹּ֤אמֶר הַפְּלִשְׁתִּי֙ אֶל־דָּוִ֔ד הֲכֶ֣לֶב אָנֹ֔כִי כִּֽי־אַתָּ֥ה בָֽא־אֵלַ֖י בַּמַּקְל֑וֹת וַיְקַלֵּ֧ל הַפְּלִשְׁתִּ֛י אֶת־דָּוִ֖ד בֵּאלֹקָֽיו׃ (מד) וַיֹּ֥אמֶר הַפְּלִשְׁתִּ֖י אֶל־דָּוִ֑ד לְכָ֣ה אֵלַ֔י וְאֶתְּנָה֙ אֶת־בְּשָׂ֣רְךָ֔ לְע֥וֹף הַשָּׁמַ֖יִם וּלְבֶהֱמַ֥ת הַשָּׂדֶֽה׃ (ס) (מה) וַיֹּ֤אמֶר דָּוִד֙ אֶל־הַפְּלִשְׁתִּ֔י אַתָּה֙ בָּ֣א אֵלַ֔י בְּחֶ֖רֶב וּבַחֲנִ֣ית וּבְכִיד֑וֹן וְאָנֹכִ֣י בָֽא־אֵלֶ֗יךָ בְּשֵׁם֙ ה' צְבָא֔וֹת אֱלֹקֵ֛י מַעַרְכ֥וֹת יִשְׂרָאֵ֖ל אֲשֶׁ֥ר חֵרַֽפְתָּ׃ (מו) הַיּ֣וֹם הַזֶּ֡ה יְסַגֶּרְךָ֩ ה' בְּיָדִ֜י וְהִכִּיתִ֗ךָ וַהֲסִרֹתִ֤י אֶת־רֹֽאשְׁךָ֙ מֵעָלֶ֔יךָ וְנָ֨תַתִּ֜י פֶּ֣גֶר מַחֲנֵ֤ה פְלִשְׁתִּים֙ הַיּ֣וֹם הַזֶּ֔ה לְע֥וֹף הַשָּׁמַ֖יִם וּלְחַיַּ֣ת הָאָ֑רֶץ וְיֵֽדְעוּ֙ כָּל־הָאָ֔רֶץ כִּ֛י יֵ֥שׁ אֱלֹקִ֖ים לְיִשְׂרָאֵֽל׃ (מז) וְיֵֽדְעוּ֙ כָּל־הַקָּהָ֣ל הַזֶּ֔ה כִּֽי־לֹ֛א בְּחֶ֥רֶב וּבַחֲנִ֖ית יְהוֹשִׁ֣יעַ ה' כִּ֤י לַֽה' הַמִּלְחָמָ֔ה וְנָתַ֥ן אֶתְכֶ֖ם בְּיָדֵֽנוּ׃ (מח) וְהָיָה֙ כִּֽי־קָ֣ם הַפְּלִשְׁתִּ֔י וַיֵּ֥לֶךְ וַיִּקְרַ֖ב לִקְרַ֣את דָּוִ֑ד וַיְמַהֵ֣ר דָּוִ֔ד וַיָּ֥רָץ הַמַּעֲרָכָ֖ה לִקְרַ֥את הַפְּלִשְׁתִּֽי׃ (מט) וַיִּשְׁלַח֩ דָּוִ֨ד אֶת־יָד֜וֹ אֶל־הַכֶּ֗לִי וַיִּקַּ֨ח מִשָּׁ֥ם אֶ֙בֶן֙ וַיְקַלַּ֔ע וַיַּ֥ךְ אֶת־הַפְּלִשְׁתִּ֖י אֶל־מִצְח֑וֹ וַתִּטְבַּ֤ע הָאֶ֙בֶן֙ בְּמִצְח֔וֹ וַיִּפֹּ֥ל עַל־פָּנָ֖יו אָֽרְצָה׃ (נ) וַיֶּחֱזַ֨ק דָּוִ֤ד מִן־הַפְּלִשְׁתִּי֙ בַּקֶּ֣לַע וּבָאֶ֔בֶן וַיַּ֥ךְ אֶת־הַפְּלִשְׁתִּ֖י וַיְמִיתֵ֑הוּ וְחֶ֖רֶב אֵ֥ין בְּיַד־דָּוִֽד׃ (נא) וַיָּ֣רָץ דָּ֠וִד וַיַּעֲמֹ֨ד אֶל־הַפְּלִשְׁתִּ֜י וַיִּקַּ֣ח אֶת־חַ֠רְבּוֹ וַֽיִּשְׁלְפָ֤הּ מִתַּעְרָהּ֙ וַיְמֹ֣תְתֵ֔הוּ וַיִּכְרָת־בָּ֖הּ אֶת־רֹאשׁ֑וֹ וַיִּרְא֧וּ הַפְּלִשְׁתִּ֛ים כִּֽי־מֵ֥ת גִּבּוֹרָ֖ם וַיָּנֻֽסוּ׃ (נב) וַיָּקֻ֣מוּ אַנְשֵׁי֩ יִשְׂרָאֵ֨ל וִיהוּדָ֜ה וַיָּרִ֗עוּ וַֽיִּרְדְּפוּ֙ אֶת־הַפְּלִשְׁתִּ֔ים עַד־בּוֹאֲךָ֣ גַ֔יְא וְעַ֖ד שַׁעֲרֵ֣י עֶקְר֑וֹן וַֽיִּפְּל֞וּ חַֽלְלֵ֤י פְלִשְׁתִּים֙ בְּדֶ֣רֶךְ שַׁעֲרַ֔יִם וְעַד־גַּ֖ת וְעַד־עֶקְרֽוֹן׃ (נג) וַיָּשֻׁ֙בוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל מִדְּלֹ֖ק אַחֲרֵ֣י פְלִשְׁתִּ֑ים וַיָּשֹׁ֖סּוּ אֶת־מַחֲנֵיהֶֽם׃ (נד) וַיִּקַּ֤ח דָּוִד֙ אֶת־רֹ֣אשׁ הַפְּלִשְׁתִּ֔י וַיְבִאֵ֖הוּ יְרוּשָׁלִָ֑ם וְאֶת־כֵּלָ֖יו שָׂ֥ם בְּאָהֳלֽוֹ׃ (ס) (נה) וְכִרְא֨וֹת שָׁא֜וּל אֶת־דָּוִ֗ד יֹצֵא֙ לִקְרַ֣את הַפְּלִשְׁתִּ֔י אָמַ֗ר אֶל־אַבְנֵר֙ שַׂ֣ר הַצָּבָ֔א בֶּן־מִי־זֶ֥ה הַנַּ֖עַר אַבְנֵ֑ר וַיֹּ֣אמֶר אַבְנֵ֔ר חֵֽי־נַפְשְׁךָ֥ הַמֶּ֖לֶךְ אִם־יָדָֽעְתִּי׃ (נו) וַיֹּ֖אמֶר הַמֶּ֑לֶךְ שְׁאַ֣ל אַתָּ֔ה בֶּן־מִי־זֶ֖ה הָעָֽלֶם׃ (ס) (נז) וּכְשׁ֣וּב דָּוִ֗ד מֵֽהַכּוֹת֙ אֶת־הַפְּלִשְׁתִּ֔י וַיִּקַּ֤ח אֹתוֹ֙ אַבְנֵ֔ר וַיְבִאֵ֖הוּ לִפְנֵ֣י שָׁא֑וּל וְרֹ֥אשׁ הַפְּלִשְׁתִּ֖י בְּיָדֽוֹ׃ (נח) וַיֹּ֤אמֶר אֵלָיו֙ שָׁא֔וּל בֶּן־מִ֥י אַתָּ֖ה הַנָּ֑עַר וַיֹּ֣אמֶר דָּוִ֔ד בֶּֽן־עַבְדְּךָ֥ יִשַׁ֖י בֵּ֥ית הַלַּחְמִֽי׃
(א) וַיְהִ֗י כְּכַלֹּתוֹ֙ לְדַבֵּ֣ר אֶל־שָׁא֔וּל וְנֶ֙פֶשׁ֙ יְה֣וֹנָתָ֔ן נִקְשְׁרָ֖ה בְּנֶ֣פֶשׁ דָּוִ֑ד ויאהבו [וַיֶּאֱהָבֵ֥הוּ] יְהוֹנָתָ֖ן כְּנַפְשֽׁוֹ׃ (ב) וַיִּקָּחֵ֥הוּ שָׁא֖וּל בַּיּ֣וֹם הַה֑וּא וְלֹ֣א נְתָנ֔וֹ לָשׁ֖וּב בֵּ֥ית אָבִֽיו׃ (ג) וַיִּכְרֹ֧ת יְהוֹנָתָ֛ן וְדָוִ֖ד בְּרִ֑ית בְּאַהֲבָת֥וֹ אֹת֖וֹ כְּנַפְשֽׁוֹ׃ (ד) וַיִּתְפַּשֵּׁ֣ט יְהוֹנָתָ֗ן אֶֽת־הַמְּעִיל֙ אֲשֶׁ֣ר עָלָ֔יו וַֽיִּתְּנֵ֖הוּ לְדָוִ֑ד וּמַדָּ֕יו וְעַד־חַרְבּ֥וֹ וְעַד־קַשְׁתּ֖וֹ וְעַד־חֲגֹרֽוֹ׃ (ה) וַיֵּצֵ֨א דָוִ֜ד בְּכֹל֩ אֲשֶׁ֨ר יִשְׁלָחֶ֤נּוּ שָׁאוּל֙ יַשְׂכִּ֔יל וַיְשִׂמֵ֣הוּ שָׁא֔וּל עַ֖ל אַנְשֵׁ֣י הַמִּלְחָמָ֑ה וַיִּיטַב֙ בְּעֵינֵ֣י כָל־הָעָ֔ם וְגַ֕ם בְּעֵינֵ֖י עַבְדֵ֥י שָׁאֽוּל׃ (פ) (ו) וַיְהִ֣י בְּבוֹאָ֗ם בְּשׁ֤וּב דָּוִד֙ מֵהַכּ֣וֹת אֶת־הַפְּלִשְׁתִּ֔י וַתֵּצֶ֨אנָה הַנָּשִׁ֜ים מִכָּל־עָרֵ֤י יִשְׂרָאֵל֙ לשור [לָשִׁ֣יר] וְהַמְּחֹל֔וֹת לִקְרַ֖את שָׁא֣וּל הַמֶּ֑לֶךְ בְּתֻפִּ֥ים בְּשִׂמְחָ֖ה וּבְשָׁלִשִֽׁים׃ (ז) וַֽתַּעֲנֶ֛ינָה הַנָּשִׁ֥ים הַֽמְשַׂחֲק֖וֹת וַתֹּאמַ֑רְןָ הִכָּ֤ה שָׁאוּל֙ באלפו [בַּאֲלָפָ֔יו] וְדָוִ֖ד בְּרִבְבֹתָֽיו׃ (ח) וַיִּ֨חַר לְשָׁא֜וּל מְאֹ֗ד וַיֵּ֤רַע בְּעֵינָיו֙ הַדָּבָ֣ר הַזֶּ֔ה וַיֹּ֗אמֶר נָתְנ֤וּ לְדָוִד֙ רְבָב֔וֹת וְלִ֥י נָתְנ֖וּ הָאֲלָפִ֑ים וְע֥וֹד ל֖וֹ אַ֥ךְ הַמְּלוּכָֽה׃ (ט) וַיְהִ֥י שָׁא֖וּל עון [עוֹיֵ֣ן] אֶת־דָּוִ֑ד מֵהַיּ֥וֹם הַה֖וּא וָהָֽלְאָה׃ (ס) (י) וַיְהִ֣י מִֽמָּחֳרָ֗ת וַתִּצְלַ֣ח רוּחַ֩ אֱלֹקִ֨ים ׀ רָעָ֤ה ׀ אֶל־שָׁאוּל֙ וַיִּתְנַבֵּ֣א בְתוֹךְ־הַבַּ֔יִת וְדָוִ֛ד מְנַגֵּ֥ן בְּיָד֖וֹ כְּי֣וֹם ׀ בְּי֑וֹם וְהַחֲנִ֖ית בְּיַד־שָׁאֽוּל׃ (יא) וַיָּ֤טֶל שָׁאוּל֙ אֶֽת־הַחֲנִ֔ית וַיֹּ֕אמֶר אַכֶּ֥ה בְדָוִ֖ד וּבַקִּ֑יר וַיִּסֹּ֥ב דָּוִ֛ד מִפָּנָ֖יו פַּעֲמָֽיִם׃ (יב) וַיִּרָ֥א שָׁא֖וּל מִלִּפְנֵ֣י דָוִ֑ד כִּֽי־הָיָ֤ה ה' עִמּ֔וֹ וּמֵעִ֥ם שָׁא֖וּל סָֽר׃ (יג) וַיְסִרֵ֤הוּ שָׁאוּל֙ מֵֽעִמּ֔וֹ וַיְשִׂמֵ֥הוּ ל֖וֹ שַׂר־אָ֑לֶף וַיֵּצֵ֥א וַיָּבֹ֖א לִפְנֵ֥י הָעָֽם׃ (פ) (יד) וַיְהִ֥י דָוִ֛ד לְכָל־דָּרְכָ֖ו מַשְׂכִּ֑יל וַֽה' עִמּֽוֹ׃ (טו) וַיַּ֣רְא שָׁא֔וּל אֲשֶׁר־ה֖וּא מַשְׂכִּ֣יל מְאֹ֑ד וַיָּ֖גָר מִפָּנָֽיו׃ (טז) וְכָל־יִשְׂרָאֵל֙ וִיהוּדָ֔ה אֹהֵ֖ב אֶת־דָּוִ֑ד כִּֽי־ה֛וּא יוֹצֵ֥א וָבָ֖א לִפְנֵיהֶֽם׃ (פ) (יז) וַיֹּ֨אמֶר שָׁא֜וּל אֶל־דָּוִ֗ד הִנֵּה֩ בִתִּ֨י הַגְּדוֹלָ֤ה מֵרַב֙ אֹתָהּ֙ אֶתֶּן־לְךָ֣ לְאִשָּׁ֔ה אַ֚ךְ הֱיֵה־לִּ֣י לְבֶן־חַ֔יִל וְהִלָּחֵ֖ם מִלְחֲמ֣וֹת ה' וְשָׁא֣וּל אָמַ֗ר אַל־תְּהִ֤י יָדִי֙ בּ֔וֹ וּתְהִי־ב֖וֹ יַד־פְּלִשְׁתִּֽים׃ (ס) (יח) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־שָׁא֗וּל מִ֤י אָֽנֹכִי֙ וּמִ֣י חַיַּ֔י מִשְׁפַּ֥חַת אָבִ֖י בְּיִשְׂרָאֵ֑ל כִּֽי־אֶהְיֶ֥ה חָתָ֖ן לַמֶּֽלֶךְ׃ (יט) וַיְהִ֗י בְּעֵ֥ת תֵּ֛ת אֶת־מֵרַ֥ב בַּת־שָׁא֖וּל לְדָוִ֑ד וְהִ֧יא נִתְּנָ֛ה לְעַדְרִיאֵ֥ל הַמְּחֹלָתִ֖י לְאִשָּֽׁה׃ (כ) וַתֶּאֱהַ֛ב מִיכַ֥ל בַּת־שָׁא֖וּל אֶת־דָּוִ֑ד וַיַּגִּ֣דוּ לְשָׁא֔וּל וַיִּשַׁ֥ר הַדָּבָ֖ר בְּעֵינָֽיו׃ (כא) וַיֹּ֨אמֶר שָׁא֜וּל אֶתְּנֶ֤נָּה לּוֹ֙ וּתְהִי־ל֣וֹ לְמוֹקֵ֔שׁ וּתְהִי־ב֖וֹ יַד־פְּלִשְׁתִּ֑ים וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־דָּוִ֔ד בִּשְׁתַּ֛יִם תִּתְחַתֵּ֥ן בִּ֖י הַיּֽוֹם׃ (כב) וַיְצַ֨ו שָׁא֜וּל אֶת־עֲבָדָ֗ו דַּבְּר֨וּ אֶל־דָּוִ֤ד בַּלָּט֙ לֵאמֹ֔ר הִנֵּ֨ה חָפֵ֤ץ בְּךָ֙ הַמֶּ֔לֶךְ וְכָל־עֲבָדָ֖יו אֲהֵב֑וּךָ וְעַתָּ֖ה הִתְחַתֵּ֥ן בַּמֶּֽלֶךְ׃ (כג) וַֽיְדַבְּר֞וּ עַבְדֵ֤י שָׁאוּל֙ בְּאָזְנֵ֣י דָוִ֔ד אֶת־הַדְּבָרִ֖ים הָאֵ֑לֶּה וַיֹּ֣אמֶר דָּוִ֗ד הַֽנְקַלָּ֤ה בְעֵֽינֵיכֶם֙ הִתְחַתֵּ֣ן בַּמֶּ֔לֶךְ וְאָנֹכִ֖י אִֽישׁ־רָ֥שׁ וְנִקְלֶֽה׃ (כד) וַיַּגִּ֜דוּ עַבְדֵ֥י שָׁא֛וּל ל֖וֹ לֵאמֹ֑ר כַּדְּבָרִ֥ים הָאֵ֖לֶּה דִּבֶּ֥ר דָּוִֽד׃ (פ) (כה) וַיֹּ֨אמֶר שָׁא֜וּל כֹּֽה־תֹאמְר֣וּ לְדָוִ֗ד אֵֽין־חֵ֤פֶץ לַמֶּ֙לֶךְ֙ בְּמֹ֔הַר כִּ֗י בְּמֵאָה֙ עָרְל֣וֹת פְּלִשְׁתִּ֔ים לְהִנָּקֵ֖ם בְּאֹיְבֵ֣י הַמֶּ֑לֶךְ וְשָׁא֣וּל חָשַׁ֔ב לְהַפִּ֥יל אֶת־דָּוִ֖ד בְּיַד־פְּלִשְׁתִּֽים׃ (כו) וַיַּגִּ֨דוּ עֲבָדָ֤יו לְדָוִד֙ אֶת־הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיִּשַׁ֤ר הַדָּבָר֙ בְּעֵינֵ֣י דָוִ֔ד לְהִתְחַתֵּ֖ן בַּמֶּ֑לֶךְ וְלֹ֥א מָלְא֖וּ הַיָּמִֽים׃ (כז) וַיָּ֨קָם דָּוִ֜ד וַיֵּ֣לֶךְ ׀ ה֣וּא וַאֲנָשָׁ֗יו וַיַּ֣ךְ בַּפְּלִשְׁתִּים֮ מָאתַ֣יִם אִישׁ֒ וַיָּבֵ֤א דָוִד֙ אֶת־עָרְלֹ֣תֵיהֶ֔ם וַיְמַלְא֣וּם לַמֶּ֔לֶךְ לְהִתְחַתֵּ֖ן בַּמֶּ֑לֶךְ וַיִּתֶּן־ל֥וֹ שָׁא֛וּל אֶת־מִיכַ֥ל בִּתּ֖וֹ לְאִשָּֽׁה׃ (ס) (כח) וַיַּ֤רְא שָׁאוּל֙ וַיֵּ֔דַע כִּ֥י ה' עִם־דָּוִ֑ד וּמִיכַ֥ל בַּת־שָׁא֖וּל אֲהֵבַֽתְהוּ׃ (כט) וַיֹּ֣אסֶף שָׁא֗וּל לֵרֹ֛א מִפְּנֵ֥י דָוִ֖ד ע֑וֹד וַיְהִ֥י שָׁא֛וּל אֹיֵ֥ב אֶת־דָּוִ֖ד כָּל־הַיָּמִֽים׃ (ס) (ל) וַיֵּצְא֖וּ שָׂרֵ֣י פְלִשְׁתִּ֑ים וַיְהִ֣י ׀ מִדֵּ֣י צֵאתָ֗ם שָׂכַ֤ל דָּוִד֙ מִכֹּל֙ עַבְדֵ֣י שָׁא֔וּל וַיִּיקַ֥ר שְׁמ֖וֹ מְאֹֽד׃ (ס)
(1) When [David] finished speaking with Saul, Jonathan’s soul became bound up with the soul of David; Jonathan loved David as himself. (2) Saul took him [into his service] that day and would not let him return to his father’s house.— (3) Jonathan and David made a pact, because [Jonathan] loved him as himself. (4) Jonathan took off the cloak and tunic he was wearing and gave them to David, together with his sword, bow, and belt. (5) David went out [with the troops], and he was successful in every mission on which Saul sent him, and Saul put him in command of all the soldiers; this pleased all the troops and Saul’s courtiers as well. (6) When the [troops] came home [and] David returned from killing the Philistine, the women of all the towns of Israel came out singing and dancing to greet King Saul with timbrels, shouting, and sistrums. (7) The women sang as they danced, and they chanted: Saul has slain his thousands; David, his tens of thousands! (8) Saul was much distressed and greatly vexed about the matter. For he said, “To David they have given tens of thousands, and to me they have given thousands. All that he lacks is the kingship!” (9) From that day on Saul kept a jealous eye on David. (10) The next day an evil spirit of God gripped Saul and he began to rave in the house, while David was playing [the lyre], as he did daily. Saul had a spear in his hand, (11) and Saul threw the spear, thinking to pin David to the wall. But David eluded him twice. (12) Saul was afraid of David, for the LORD was with him and had turned away from Saul. (13) So Saul removed him from his presence and appointed him chief of a thousand, to march at the head of the troops. (14) David was successful in all his undertakings, for the LORD was with him; (15) and when Saul saw that he was successful, he dreaded him. (16) All Israel and Judah loved David, for he marched at their head. (17) Saul said to David, “Here is my older daughter, Merab; I will give her to you in marriage; (obligation?) in return, you be my warrior and fight the battles of the LORD.” Saul thought: “Let not my hand strike him; let the hand of the Philistines strike him.” (true intentions) (18) David replied to Saul, “Who am I and what is my life—my father’s family in Israel—that I should become Your Majesty’s son-in-law?” (19) But at the time that Merab, daughter of Saul, should have been given to David, she was given in marriage to Adriel the Meholathite. (20) Now Michal daughter of Saul had fallen in love with David; and when this was reported to Saul, he was pleased. (21) Saul thought: “I will give her to him, and she can serve as a snare for him, so that the Philistines may kill him.” So Saul said to David, “You can become my son-in-law even now through the second one.” (22) And Saul instructed his courtiers to say to David privately, “The king is fond of you and all his courtiers like you. So why not become the king’s son-in-law?” (23) When the king’s courtiers repeated these words to David, David replied, “Do you think that becoming the son-in-law of a king is a small matter, when I am but a poor man of no consequence?” (24) Saul’s courtiers reported to him, “This is what David answered.” (25) And Saul said, “Say this to David: ‘The king desires no other bride-price than the foreskins of a hundred Philistines, as vengeance on the king’s enemies.’”—Saul intended to bring about David’s death at the hands of the Philistines.— (26) When his courtiers told this to David, David was pleased with the idea of becoming the king’s son-in-law. Before the time had expired, (27) David went out with his men and killed two hundred Philistines; David brought their foreskins and they were counted out for the king, that he might become the king’s son-in-law. Saul then gave him his daughter Michal in marriage. (28) When Saul realized that the LORD was with David and that Michal daughter of Saul loved him, (29) Saul grew still more afraid of David; and Saul was David’s enemy ever after. (30) The Philistine chiefs marched out [to battle]; and every time they marched out, David was more successful than all the other officers of Saul. His reputation soared.
(1) Saul urged his son Jonathan and all his courtiers to kill David. But Saul’s son Jonathan was very fond of David, (2) and Jonathan told David, “My father Saul is bent on killing you. Be on your guard tomorrow morning; get to a secret place and remain in hiding. (3) I will go out and stand next to my father in the field where you will be, and I will speak to my father about you. If I learn anything, I will tell you.” (4) So Jonathan spoke well of David to his father Saul. He said to him, “Let not Your Majesty wrong his servant David, for he has not wronged you; indeed, all his actions have been very much to your advantage. (5) He took his life in his hands and killed the Philistine, and the LORD wrought a great victory for all Israel. You saw it and rejoiced. Why then should you incur the guilt of shedding the blood of an innocent man, killing David without cause?” (6) Saul heeded Jonathan’s plea, and Saul swore, “As the LORD lives, he shall not be put to death!” (7) Jonathan called David, and Jonathan told him all this. Then Jonathan brought David to Saul, and he served him as before. (8) Fighting broke out again. David went out and fought the Philistines. He inflicted a great defeat upon them and they fled before him. (9) Then an evil spirit of the LORD came upon Saul while he was sitting in his house with his spear in his hand, and David was playing [the lyre]. (10) Saul tried to pin David to the wall with the spear, but he eluded Saul, so that he drove the spear into the wall. David fled and got away. That night (11) Saul sent messengers to David’s home to keep watch on him and to kill him in the morning. But David’s wife Michal told him, “Unless you run for your life tonight, you will be killed tomorrow.” (12) Michal let David down from the window and he escaped and fled. (13) Michal then took the household idol, laid it on the bed, and covered it with a cloth; and at its head she put a net of goat’s hair. (14) Saul sent messengers to seize David; but she said, “He is sick.” (15) Saul, however, sent back the messengers to see David for themselves. “Bring him up to me in the bed,” he ordered, “that he may be put to death.” (16) When the messengers came, they found the household idol in the bed, with the net of goat’s hair at its head. (17) Saul said to Michal, “Why did you play that trick on me and let my enemy get away safely?” “Because,” Michal answered Saul, “he said to me: ‘Help me get away or I’ll kill you.’” (18) David made good his escape, and he came to Samuel at Ramah and told him all that Saul had done to him.(Samuel silence) He and Samuel went and stayed at Naioth. (19) Saul was told that David was at Naioth in Ramah, (20) and Saul sent messengers to seize David. They saw a band of prophets speaking in ecstasy, with Samuel standing by as their leader; and the spirit of God came upon Saul’s messengers and they too began to speak in ecstasy. (21) When Saul was told about this, he sent other messengers; but they too spoke in ecstasy. Saul sent a third group of messengers; and they also spoke in ecstasy. (22) So he himself went to Ramah. When he came to the great cistern at Secu, he asked, “Where are Samuel and David?” and was told that they were at Naioth in Ramah. (23) He was on his way there, to Naioth in Ramah, when the spirit of God came upon him too; and he walked on, speaking in ecstasy, until he reached Naioth in Ramah. (24) Then he too stripped off his clothes and he too spoke in ecstasy before Samuel; and he lay naked all that day and all night. That is why people say, “Is Saul too among the prophets?” (Samuel does save David)
(א) וַיִּבְרַ֣ח דָּוִ֔ד מנוות [מִנָּי֖וֹת] בָּרָמָ֑ה וַיָּבֹ֞א וַיֹּ֣אמֶר ׀ לִפְנֵ֣י יְהוֹנָתָ֗ן מֶ֤ה עָשִׂ֙יתִי֙ מֶֽה־עֲוֺנִ֤י וּמֶֽה־חַטָּאתִי֙ לִפְנֵ֣י אָבִ֔יךָ כִּ֥י מְבַקֵּ֖שׁ אֶת־נַפְשִֽׁי׃ (ב) וַיֹּ֨אמֶר ל֣וֹ חָלִילָה֮ לֹ֣א תָמוּת֒ הִנֵּ֡ה לו־עשה [לֹֽא־] [יַעֲשֶׂ֨ה] אָבִ֜י דָּבָ֣ר גָּד֗וֹל א֚וֹ דָּבָ֣ר קָטֹ֔ן וְלֹ֥א יִגְלֶ֖ה אֶת־אָזְנִ֑י וּמַדּוּעַ֩ יַסְתִּ֨יר אָבִ֥י מִמֶּ֛נִּי אֶת־הַדָּבָ֥ר הַזֶּ֖ה אֵ֥ין זֹֽאת׃ (ג) וַיִּשָּׁבַ֨ע ע֜וֹד דָּוִ֗ד וַיֹּ֙אמֶר֙ יָדֹ֨עַ יָדַ֜ע אָבִ֗יךָ כִּֽי־מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ וַיֹּ֛אמֶר אַל־יֵֽדַע־זֹ֥את יְהוֹנָתָ֖ן פֶּן־יֵֽעָצֵ֑ב וְאוּלָ֗ם חַי־ה' וְחֵ֣י נַפְשֶׁ֔ךָ כִּ֣י כְפֶ֔שַׂע בֵּינִ֖י וּבֵ֥ין הַמָּֽוֶת׃ (ד) וַיֹּ֥אמֶר יְהוֹנָתָ֖ן אֶל־דָּוִ֑ד מַה־תֹּאמַ֥ר נַפְשְׁךָ֖ וְאֶֽעֱשֶׂה־לָּֽךְ׃ (פ) (ה) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־יְהוֹנָתָ֗ן הִֽנֵּה־חֹ֙דֶשׁ֙ מָחָ֔ר וְאָנֹכִ֛י יָשֹׁב־אֵשֵׁ֥ב עִם־הַמֶּ֖לֶךְ לֶאֱכ֑וֹל וְשִׁלַּחְתַּ֙נִי֙ וְנִסְתַּרְתִּ֣י בַשָּׂדֶ֔ה עַ֖ד הָעֶ֥רֶב הַשְּׁלִשִֽׁית׃ (ו) אִם־פָּקֹ֥ד יִפְקְדֵ֖נִי אָבִ֑יךָ וְאָמַרְתָּ֗ נִשְׁאֹל֩ נִשְׁאַ֨ל מִמֶּ֤נִּי דָוִד֙ לָרוּץ֙ בֵּֽית־לֶ֣חֶם עִיר֔וֹ כִּ֣י זֶ֧בַח הַיָּמִ֛ים שָׁ֖ם לְכָל־הַמִּשְׁפָּחָֽה׃ (ז) אִם־כֹּ֥ה יֹאמַ֛ר ט֖וֹב שָׁל֣וֹם לְעַבְדֶּ֑ךָ וְאִם־חָרֹ֤ה יֶֽחֱרֶה֙ ל֔וֹ דַּ֕ע כִּֽי־כָלְתָ֥ה הָרָעָ֖ה מֵעִמּֽוֹ׃ (ח) וְעָשִׂ֤יתָ חֶ֙סֶד֙ עַל־עַבְדֶּ֔ךָ כִּ֚י בִּבְרִ֣ית ה' הֵבֵ֥אתָ אֶֽת־עַבְדְּךָ֖ עִמָּ֑ךְ וְאִם־יֶשׁ־בִּ֤י עָוֺן֙ הֲמִיתֵ֣נִי אַ֔תָּה וְעַד־אָבִ֖יךָ לָמָּה־זֶּ֥ה תְבִיאֵֽנִי׃ (פ) (ט) וַיֹּ֥אמֶר יְהוֹנָתָ֖ן חָלִ֣ילָה לָּ֑ךְ כִּ֣י ׀ אִם־יָדֹ֣עַ אֵדַ֗ע כִּֽי־כָלְתָ֨ה הָרָעָ֜ה מֵעִ֤ם אָבִי֙ לָב֣וֹא עָלֶ֔יךָ וְלֹ֥א אֹתָ֖הּ אַגִּ֥יד לָֽךְ׃ (ס) (י) וַיֹּ֤אמֶר דָּוִד֙ אֶל־יְה֣וֹנָתָ֔ן מִ֖י יַגִּ֣יד לִ֑י א֛וֹ מַה־יַּעַנְךָ֥ אָבִ֖יךָ קָשָֽׁה׃ (ס) (יא) וַיֹּ֤אמֶר יְהֽוֹנָתָן֙ אֶל־דָּוִ֔ד לְכָ֖ה וְנֵצֵ֣א הַשָּׂדֶ֑ה וַיֵּצְא֥וּ שְׁנֵיהֶ֖ם הַשָּׂדֶֽה׃ (ס) (יב) וַיֹּ֨אמֶר יְהוֹנָתָ֜ן אֶל־דָּוִ֗ד ה' אֱלֹקֵ֤י יִשְׂרָאֵל֙ כִּֽי־אֶחְקֹ֣ר אֶת־אָבִ֗י כָּעֵ֤ת ׀ מָחָר֙ הַשְּׁלִשִׁ֔ית וְהִנֵּה־ט֖וֹב אֶל־דָּוִ֑ד וְלֹֽא־אָז֙ אֶשְׁלַ֣ח אֵלֶ֔יךָ וְגָלִ֖יתִי אֶת־אָזְנֶֽךָ׃ (יג) כֹּֽה־יַעֲשֶׂה֩ ה' לִֽיהוֹנָתָ֜ן וְכֹ֣ה יֹסִ֗יף כִּֽי־יֵיטִ֨ב אֶל־אָבִ֤י אֶת־הָֽרָעָה֙ עָלֶ֔יךָ וְגָלִ֙יתִי֙ אֶת־אָזְנֶ֔ךָ וְשִׁלַּחְתִּ֖יךָ וְהָלַכְתָּ֣ לְשָׁל֑וֹם וִיהִ֤י ה' עִמָּ֔ךְ כַּאֲשֶׁ֥ר הָיָ֖ה עִם־אָבִֽי׃ (יד) וְלֹ֖א אִם־עוֹדֶ֣נִּי חָ֑י וְלֹֽא־תַעֲשֶׂ֧ה עִמָּדִ֛י חֶ֥סֶד ה' וְלֹ֥א אָמֽוּת׃ (טו) וְלֹֽא־תַכְרִ֧ת אֶֽת־חַסְדְּךָ֛ מֵעִ֥ם בֵּיתִ֖י עַד־עוֹלָ֑ם וְלֹ֗א בְּהַכְרִ֤ת ה' אֶת־אֹיְבֵ֣י דָוִ֔ד אִ֕ישׁ מֵעַ֖ל פְּנֵ֥י הָאֲדָמָֽה׃ (טז) וַיִּכְרֹ֥ת יְהוֹנָתָ֖ן עִם־בֵּ֣ית דָּוִ֑ד וּבִקֵּ֣שׁ ה' מִיַּ֖ד אֹיְבֵ֥י דָוִֽד׃ (יז) וַיּ֤וֹסֶף יְהֽוֹנָתָן֙ לְהַשְׁבִּ֣יעַ אֶת־דָּוִ֔ד בְּאַהֲבָת֖וֹ אֹת֑וֹ כִּֽי־אַהֲבַ֥ת נַפְשׁ֖וֹ אֲהֵבֽוֹ׃ (ס) (יח) וַיֹּֽאמֶר־ל֥וֹ יְהוֹנָתָ֖ן מָחָ֣ר חֹ֑דֶשׁ וְנִפְקַ֕דְתָּ כִּ֥י יִפָּקֵ֖ד מוֹשָׁבֶֽךָ׃ (יט) וְשִׁלַּשְׁתָּ֙ תֵּרֵ֣ד מְאֹ֔ד וּבָאתָ֙ אֶל־הַמָּק֔וֹם אֲשֶׁר־נִסְתַּ֥רְתָּ שָּׁ֖ם בְּי֣וֹם הַֽמַּעֲשֶׂ֑ה וְיָ֣שַׁבְתָּ֔ אֵ֖צֶל הָאֶ֥בֶן הָאָֽזֶל׃ (כ) וַאֲנִ֕י שְׁלֹ֥שֶׁת הַחִצִּ֖ים צִדָּ֣ה אוֹרֶ֑ה לְשַֽׁלַּֽח־לִ֖י לְמַטָּרָֽה׃ (כא) וְהִנֵּה֙ אֶשְׁלַ֣ח אֶת־הַנַּ֔עַר לֵ֖ךְ מְצָ֣א אֶת־הַחִצִּ֑ים אִם־אָמֹר֩ אֹמַ֨ר לַנַּ֜עַר הִנֵּ֥ה הַחִצִּ֣ים ׀ מִמְּךָ֣ וָהֵ֗נָּה קָחֶ֧נּוּ ׀ וָבֹ֛אָה כִּֽי־שָׁל֥וֹם לְךָ֛ וְאֵ֥ין דָּבָ֖ר חַי־ה'׃ (כב) וְאִם־כֹּ֤ה אֹמַר֙ לָעֶ֔לֶם הִנֵּ֥ה הַחִצִּ֖ים מִמְּךָ֣ וָהָ֑לְאָה לֵ֕ךְ כִּ֥י שִֽׁלַּחֲךָ֖ ה'׃ (כג) וְהַ֨דָּבָ֔ר אֲשֶׁ֥ר דִּבַּ֖רְנוּ אֲנִ֣י וָאָ֑תָּה הִנֵּ֧ה ה' בֵּינִ֥י וּבֵינְךָ֖ עַד־עוֹלָֽם׃ (ס) (כד) וַיִּסָּתֵ֥ר דָּוִ֖ד בַּשָּׂדֶ֑ה וַיְהִ֣י הַחֹ֔דֶשׁ וַיֵּ֧שֶׁב הַמֶּ֛לֶךְ על־[אֶל־] הַלֶּ֖חֶם לֶאֱכֽוֹל׃ (כה) וַיֵּ֣שֶׁב הַ֠מֶּלֶךְ עַל־מ֨וֹשָׁב֜וֹ כְּפַ֣עַם ׀ בְּפַ֗עַם אֶל־מוֹשַׁב֙ הַקִּ֔יר וַיָּ֙קָם֙ יְה֣וֹנָתָ֔ן וַיֵּ֥שֶׁב אַבְנֵ֖ר מִצַּ֣ד שָׁא֑וּל וַיִּפָּקֵ֖ד מְק֥וֹם דָּוִֽד׃ (כו) וְלֹֽא־דִבֶּ֥ר שָׁא֛וּל מְא֖וּמָה בַּיּ֣וֹם הַה֑וּא כִּ֤י אָמַר֙ מִקְרֶ֣ה ה֔וּא בִּלְתִּ֥י טָה֛וֹר ה֖וּא כִּֽי־לֹ֥א טָהֽוֹר׃ (ס) (כז) וַיְהִ֗י מִֽמָּחֳרַ֤ת הַחֹ֙דֶשׁ֙ הַשֵּׁנִ֔י וַיִּפָּקֵ֖ד מְק֣וֹם דָּוִ֑ד (ס) וַיֹּ֤אמֶר שָׁאוּל֙ אֶל־יְהוֹנָתָ֣ן בְּנ֔וֹ מַדּ֜וּעַ לֹא־בָ֧א בֶן־יִשַׁ֛י גַּם־תְּמ֥וֹל גַּם־הַיּ֖וֹם אֶל־הַלָּֽחֶם׃ (כח) וַיַּ֥עַן יְהוֹנָתָ֖ן אֶת־שָׁא֑וּל נִשְׁאֹ֨ל נִשְׁאַ֥ל דָּוִ֛ד מֵעִמָּדִ֖י עַד־בֵּ֥ית לָֽחֶם׃ (כט) וַיֹּ֡אמֶר שַׁלְּחֵ֣נִי נָ֡א כִּ֣י זֶבַח֩ מִשְׁפָּחָ֨ה לָ֜נוּ בָּעִ֗יר וְה֤וּא צִוָּֽה־לִי֙ אָחִ֔י וְעַתָּ֗ה אִם־מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אִמָּ֥לְטָה נָּ֖א וְאֶרְאֶ֣ה אֶת־אֶחָ֑י עַל־כֵּ֣ן לֹא־בָ֔א אֶל־שֻׁלְחַ֖ן הַמֶּֽלֶךְ׃ (ס) (ל) וַיִּֽחַר־אַ֤ף שָׁאוּל֙ בִּיה֣וֹנָתָ֔ן וַיֹּ֣אמֶר ל֔וֹ בֶּֽן־נַעֲוַ֖ת הַמַּרְדּ֑וּת הֲל֣וֹא יָדַ֗עְתִּי כִּֽי־בֹחֵ֤ר אַתָּה֙ לְבֶן־יִשַׁ֔י לְבָ֨שְׁתְּךָ֔ וּלְבֹ֖שֶׁת עֶרְוַ֥ת אִמֶּֽךָ׃ (לא) כִּ֣י כָל־הַיָּמִ֗ים אֲשֶׁ֤ר בֶּן־יִשַׁי֙ חַ֣י עַל־הָאֲדָמָ֔ה לֹ֥א תִכּ֖וֹן אַתָּ֣ה וּמַלְכוּתֶ֑ךָ וְעַתָּ֗ה שְׁלַ֨ח וְקַ֤ח אֹתוֹ֙ אֵלַ֔י כִּ֥י בֶן־מָ֖וֶת הֽוּא׃ (ס) (לב) וַיַּ֙עַן֙ יְה֣וֹנָתָ֔ן אֶת־שָׁא֖וּל אָבִ֑יו וַיֹּ֧אמֶר אֵלָ֛יו לָ֥מָּה יוּמַ֖ת מֶ֥ה עָשָֽׂה׃ (לג) וַיָּ֨טֶל שָׁא֧וּל אֶֽת־הַחֲנִ֛ית עָלָ֖יו לְהַכֹּת֑וֹ וַיֵּ֙דַע֙ יְה֣וֹנָתָ֔ן כִּֽי־כָ֥לָה הִ֛יא מֵעִ֥ם אָבִ֖יו לְהָמִ֥ית אֶת־דָּוִֽד׃ (ס) (לד) וַיָּ֧קָם יְהוֹנָתָ֛ן מֵעִ֥ם הַשֻּׁלְחָ֖ן בָּחֳרִי־אָ֑ף וְלֹא־אָכַ֞ל בְּיוֹם־הַחֹ֤דֶשׁ הַשֵּׁנִי֙ לֶ֔חֶם כִּ֤י נֶעְצַב֙ אֶל־דָּוִ֔ד כִּ֥י הִכְלִמ֖וֹ אָבִֽיו׃ (ס) (לה) וַיְהִ֣י בַבֹּ֔קֶר וַיֵּצֵ֧א יְהוֹנָתָ֛ן הַשָּׂדֶ֖ה לְמוֹעֵ֣ד דָּוִ֑ד וְנַ֥עַר קָטֹ֖ן עִמּֽוֹ׃ (לו) וַיֹּ֣אמֶר לְנַעֲר֔וֹ רֻ֗ץ מְצָ֥א נָא֙ אֶת־הַ֣חִצִּ֔ים אֲשֶׁ֥ר אָנֹכִ֖י מוֹרֶ֑ה הַנַּ֣עַר רָ֔ץ וְהֽוּא־יָרָ֥ה הַחֵ֖צִי לְהַעֲבִרֽוֹ׃ (לז) וַיָּבֹ֤א הַנַּ֙עַר֙ עַד־מְק֣וֹם הַחֵ֔צִי אֲשֶׁ֥ר יָרָ֖ה יְהוֹנָתָ֑ן וַיִּקְרָ֨א יְהוֹנָתָ֜ן אַחֲרֵ֤י הַנַּ֙עַר֙ וַיֹּ֔אמֶר הֲל֥וֹא הַחֵ֖צִי מִמְּךָ֥ וָהָֽלְאָה׃ (לח) וַיִּקְרָ֤א יְהֽוֹנָתָן֙ אַחֲרֵ֣י הַנַּ֔עַר מְהֵרָ֥ה ח֖וּשָׁה אַֽל־תַּעֲמֹ֑ד וַיְלַקֵּ֞ט נַ֤עַר יְהֽוֹנָתָן֙ אֶת־החצי [הַ֣חִצִּ֔ים] וַיָּבֹ֖א אֶל־אֲדֹנָֽיו׃ (לט) וְהַנַּ֖עַר לֹֽא־יָדַ֣ע מְא֑וּמָה אַ֤ךְ יְהֽוֹנָתָן֙ וְדָוִ֔ד יָדְע֖וּ אֶת־הַדָּבָֽר׃ (מ) וַיִּתֵּ֤ן יְהֽוֹנָתָן֙ אֶת־כֵּלָ֔יו אֶל־הַנַּ֖עַר אֲשֶׁר־ל֑וֹ וַיֹּ֣אמֶר ל֔וֹ לֵ֖ךְ הָבֵ֥יא הָעִֽיר׃ (מא) הַנַּעַר֮ בָּא֒ וְדָוִ֗ד קָ֚ם מֵאֵ֣צֶל הַנֶּ֔גֶב וַיִּפֹּ֨ל לְאַפָּ֥יו אַ֛רְצָה וַיִּשְׁתַּ֖חוּ שָׁלֹ֣שׁ פְּעָמִ֑ים וַֽיִּשְּׁק֣וּ ׀ אִ֣ישׁ אֶת־רֵעֵ֗הוּ וַיִּבְכּוּ֙ אִ֣ישׁ אֶת־רֵעֵ֔הוּ עַד־דָּוִ֖ד הִגְדִּֽיל׃ (מב) וַיֹּ֧אמֶר יְהוֹנָתָ֛ן לְדָוִ֖ד לֵ֣ךְ לְשָׁל֑וֹם אֲשֶׁר֩ נִשְׁבַּ֨עְנוּ שְׁנֵ֜ינוּ אֲנַ֗חְנוּ בְּשֵׁ֤ם ה' לֵאמֹ֔ר ה' יִֽהְיֶ֣ה ׀ בֵּינִ֣י וּבֵינֶ֗ךָ וּבֵ֥ין זַרְעִ֛י וּבֵ֥ין זַרְעֲךָ֖ עַד־עוֹלָֽם׃ (פ)
(1) David fled from Naioth in Ramah; he came to Jonathan and said, “What have I done, what is my crime and my guilt against your father, that he seeks my life?” (2) He replied, “Heaven forbid! You shall not die. My father does not do anything, great or small, without disclosing it to me; why should my father conceal this matter from me? It cannot be!” (3) David swore further, “Your father knows well that you are fond of me and has decided: Jonathan must not learn of this or he will be grieved. But, as the LORD lives and as you live, there is only a step between me and death.” (4) Jonathan said to David, “Whatever you want, I will do it for you.” (5) David said to Jonathan, “Tomorrow is the new moon, and I am to sit with the king at the meal. Instead, let me go and I will hide in the countryside until the third evening. (6) If your father notes my absence, you say, ‘David asked my permission to run down to his home town, Bethlehem, for the whole family has its annual sacrifice there.’ (7) If he says ‘Good,’ your servant is safe; but if his anger flares up, know that he is resolved to do [me] harm. (8) Deal faithfully with your servant, since you have taken your servant into a covenant of the LORD with you. And if I am guilty, kill me yourself, but don’t make me go back to your father.” (9) Jonathan replied, “Don’t talk like that! If I learn that my father has resolved to kill you, I will surely tell you about it.” (10) David said to Jonathan, “Who will tell me if your father answers you harshly?” (11) Jonathan said to David, “Let us go into the open”; and they both went out into the open. (12) Then Jonathan said to David, “By the LORD, the God of Israel! I will sound out my father at this time tomorrow, [or] on the third day; and if [his response] is favorable for David, I will send a message to you at once and disclose it to you. (13) But if my father intends to do you harm, may the LORD do thus to Jonathan and more if I do [not] disclose it to you and send you off to escape unharmed. May the LORD be with you, as He used to be with my father. (14) Nor shall you fail to show me the LORD’s faithfulness, while I am alive; nor, when I am dead, (15) shall you ever discontinue your faithfulness to my house—not even after the LORD has wiped out every one of David’s enemies from the face of the earth. (16) Thus has Jonathan covenanted with the house of David; and may the LORD requite the enemies of David!” (17) Jonathan, out of his love for David, adjured him again, for he loved him as himself. (18) Jonathan said to him, “Tomorrow will be the new moon; and you will be missed when your seat remains vacant. (19) So the day after tomorrow, go down all the way to the place where you hid the other time, and stay close to the Ezel stone. (20) Now I will shoot three arrows to one side of it, as though I were shooting at a mark, (21) and I will order the boy to go and find the arrows. If I call to the boy, ‘Hey! the arrows are on this side of you,’ be reassured and come, for you are safe and there is no danger—as the LORD lives! (22) But if, instead, I call to the lad, ‘Hey! the arrows are beyond you,’ then leave, for the LORD has sent you away. (23) As for the promise we made to each other, may the LORD be [witness] between you and me forever.” (24) David hid in the field. The new moon came, and the king sat down to partake of the meal. (25) When the king took his usual place on the seat by the wall, Jonathan rose and Abner sat down at Saul’s side; but David’s place remained vacant. (26) That day, however, Saul said nothing. “It’s accidental,” he thought. “He must be unclean and not yet cleansed.” (27) But on the day after the new moon, the second day, David’s place was vacant again. So Saul said to his son Jonathan, “Why didn’t the son of Jesse come to the meal yesterday or today?” (28) Jonathan answered Saul, “David begged leave of me to go to Bethlehem. (29) He said, ‘Please let me go, for we are going to have a family feast in our town and my brother has summoned me to it. Do me a favor, let me slip away to see my kinsmen.’ That is why he has not come to the king’s table.” (30) Saul flew into a rage against Jonathan. “You son of a perverse, rebellious woman!” he shouted. “I know that you side with the son of Jesse—to your shame, and to the shame of your mother’s nakedness! (31) For as long as the son of Jesse lives on earth, neither you nor your kingship will be secure. Now then, have him brought to me, for he is marked for death.” (32) But Jonathan spoke up and said to his father, “Why should he be put to death? What has he done?” (33) At that, Saul threw his spear at him to strike him down; and Jonathan realized that his father was determined to do away with David. (34) Jonathan rose from the table in a rage. He ate no food on the second day of the new moon, because he was grieved about David, and because his father had humiliated him. (35) In the morning, Jonathan went out into the open for the meeting with David, accompanied by a young boy. (36) He said to the boy, “Run ahead and find the arrows that I shoot.” And as the boy ran, he shot the arrows past him. (37) When the boy came to the place where the arrows shot by Jonathan had fallen, Jonathan called out to the boy, “Hey, the arrows are beyond you!” (38) And Jonathan called after the boy, “Quick, hurry up. Don’t stop!” So Jonathan’s boy gathered the arrows and came back to his master.— (39) The boy suspected nothing; only Jonathan and David knew the arrangement.— (40) Jonathan handed the gear to his boy and told him, “Take these back to the town.” (41) When the boy got there, David emerged from his concealment at the Negeb. He flung himself face down on the ground and bowed low three times. They kissed each other and wept together; David wept the longer. (42) Jonathan said to David, “Go in peace! For we two have sworn to each other in the name of the LORD: ‘May the LORD be [witness] between you and me, and between your offspring and mine, forever!’”

(1) David was told: “The Philistines are raiding Keilah and plundering the threshing floors.” (2) (Initial instincts) David consulted the LORD, “Shall I go and attack those Philistines?” And the LORD said to David, “Go; attack the Philistines and you will save Keilah.” (3) But David’s men said to him, “Look, we are afraid here in Judah, how much more if we go to Keilah against the forces of the Philistines!” (4) So David consulted the LORD again, and the LORD answered him, “March down at once to Keilah, for I am going to deliver the Philistines into your hands.” (5) David and his men went to Keilah and fought against the Philistines; he drove off their cattle and inflicted a severe defeat on them. Thus David saved the inhabitants of Keilah. (6) When Abiathar son of Ahimelech fled to David at Keilah, he brought down an ephod with him. (7) Saul was told that David had come to Keilah, and Saul thought, “God has delivered him into my hands, for he has shut himself in by entering a town with gates and bars.” (8) Saul summoned all the troops for war, to go down to Keilah and besiege David and his men. (9) When David learned that Saul was planning to harm him, he told the priest Abiathar to bring the ephod forward. (10) And David said, “O LORD, God of Israel, Your servant has heard that Saul intends to come to Keilah and destroy the town because of me. (11) Will the citizens of Keilah deliver me into his hands? Will Saul come down, as Your servant has heard? O LORD, God of Israel, tell Your servant!” And the LORD said, “He will.” (12) David continued, “Will the citizens of Keilah deliver me and my men into Saul’s hands?” And the LORD answered, “They will.” (13) So David and his men, about six hundred in number, left Keilah at once and moved about wherever they could. And when Saul was told that David had got away from Keilah, he did not set out. (14) David was staying in the strongholds of the wilderness [of Judah]; he stayed in the hill country, in the wilderness of Ziph. Saul searched for him constantly, but God did not deliver him into his hands. (15) David was once at Horesh in the wilderness of Ziph, when David learned that Saul had come out to seek his life. (16) And Saul’s son Jonathan came to David at Horesh and encouraged him in [the name of] God. (17) He said to him, “Do not be afraid: the hand of my father Saul will never touch you. You are going to be king over Israel and I shall be second to you; and even my father Saul knows this is so.” (18) And the two of them entered into a pact before the LORD. David remained in Horesh, and Jonathan went home. (19) Some Ziphites went up to Saul in Gibeah and said, “David is hiding among us in the strongholds of Horesh, at the hill of Hachilah south of Jeshimon. (20) So if Your Majesty has the desire to come down, come down, and it will be our task to deliver him into Your Majesty’s hands.” (21) And Saul replied, “May you be blessed of the LORD for the compassion you have shown me! (22) Go now and prepare further. Look around and learn what places he sets foot on [and] who has seen him there, for I have been told he is a very cunning fellow. (23) Look around and learn in which of all his hiding places he has been hiding, and return to me when you are certain. I will then go with you, and if he is in the region, I will search him out among all the clans of Judah.” (24) They left at once for Ziph, ahead of Saul; David and his men were then in the wilderness of Maon, in the Arabah, to the south of Jeshimon. (25) When Saul and his men came to search, David was told about it; and he went down to the rocky region and stayed in the wilderness of Maon. On hearing this, Saul pursued David in the wilderness of Maon. (26) Saul was making his way along one side of a hill, and David and his men were on the other side of the hill. David was trying hard to elude Saul, and Saul and his men were trying to encircle David and his men and capture them, (27) when a messenger came and told Saul, “Come quickly, for the Philistines have invaded the land.” (28) Saul gave up his pursuit of David and went to meet the Philistines. That is why that place came to be called the Rock of Separation.

(1) David said to himself, “Some day I shall certainly perish at the hands of Saul. The best thing for me is to flee to the land of the Philistines; Saul will then give up hunting me throughout the territory of Israel, and I will escape him.” (2) So David and the six hundred men with him went and crossed over to King Achish son of Maoch of Gath. (3) David and his men stayed with Achish in Gath, each man with his family, and David with his two wives, Ahinoam the Jezreelite and Abigail wife of Nabal the Carmelite. (4) And when Saul was told that David had fled to Gath, he did not pursue him any more. (5) David said to Achish, “If you please, let a place be granted me in one of the country towns where I can live; why should your servant remain with you in the royal city?” (6) At that time Achish granted him Ziklag; that is how Ziklag came to belong to the kings of Judah, as is still the case. (7) The length of time that David lived in Philistine territory was a year and four months. (8) David and his men went up and raided the Geshurites, the Gizrites, and the Amalekites—who were the inhabitants of the region of Olam, all the way to Shur and to the land of Egypt.— (9) When David attacked a region, he would leave no man or woman alive; he would take flocks, herds, asses, camels, and clothing. When he returned and came to Achish, (10) Achish would ask, “Where did you raid today?” and David would reply, “The Negeb of Judah,” or “the Negeb of the Jerahmeelites,” or “the Negeb of the Kenites.” (11) David would leave no man or woman alive to be brought to Gath; for he thought, “They might tell about us: David did this.” Such was his practice as long as he stayed in the territory of the Philistines. (12) Achish trusted David. He thought: “He has aroused the wrath of his own people Israel, and so he will be my vassal forever.”
"A sorcerer shall not be allowed to live." (Exodus 22:17)
"For you are coming into a land that God is granting to you; do not learn the ways of the abominations of the native people. There shall not be found amongst you ... a sorcerer, soothsayer or engager of witchcraft ... or one who calls up the dead. For it is an abomination before God, and it is on account of these abominations that God is giving you their land." (Deut. 18:9-12
Rabbi Ahron Lopiansky Aish.com
...Although God was the sole creator of the universe, He created an autonomous system of "nature" that serves as an intermediate layer between God and man.
The system of nature is self-contained and has its laws and its causes and effects. Being that one can use this system without immediate recourse to God, it allows for a sort of atheism. It is easy to think that the system runs on its own, independent from God. Gravity, inertia, electro-magnetism etc. all work whether the person is a sinner or a saint. A person who buys into the phenomena of nature, without bothering to ask himself about their cause, nor being sensitive to God's manipulation of natural events, is misled by the system into disbelief in God.
Between God and this world of nature lies another bridge, which we shall call the "occult" or the quasi-spiritual. It has the ability to change and bend the rules of nature, through miracles, magic, etc. But this quasi-spiritual world, although it is more elevated than nature per se, is still not the Divine. It has its rules and laws of operation, and is perhaps more powerful than the physical world, but certainly not omnipotent.
Are we to make use of this world in the way which we are bidden to make use of the physical world?
Nachmanides says that generally speaking God does not desire that we make use of this world. God had intended for us to come to awareness of Him within the natural world, and through its phenomena. Someone who subverts the system of nature, by constantly using the supernatural world, is going against the will of God.
In those instances where holy people have used forces above nature, they've always emphasized the fact that the miracles thus generated only demonstrated God's omnipotence to override natural phenomena. This is similar to (though certainly not the same as) the miracles that God performed for Israel in Egypt with the aim of establishing certain Divine truths. When a righteous person occasionally uses Divine intervention, it bolsters those great truths.
Danger Of Wrong-Doing
It is at this point that the danger of real wrongdoing exists. A person who has realized that the laws of nature unto themselves are insufficient to explain the world, has tapped into this more spiritual world and come upon a melange of all sorts of "spiritual beings." If he understands they are agents of God, this becomes a true spiritual experience. But if he mistakenly understands them to be independent of God, then he engages in idol-worship! These forces then become a source for evil when they are viewed as an alternative power to God.
Perhaps the best illustration for this dual approach is inherent in the story of the "copper snake":
And the people spoke ill of God and Moses ... and God sent against them the burning serpents and they bit the people, and many people died ... and God told Moses: "Shape a snake [out of copper] and place it on a stick, and whoever was bitten will look at it and live." Moses then made a snake of copper and put it on a stick, and if a person was bitten by a snake, he would look at the copper snake and live. (Numbers 21:4-9)
The Mishna (Rosh Hashana 29a) puts this into perspective:
Did the serpent heal or kill? Rather, when Israel looked up heavenward, and dedicated their hearts to their Heavenly Father [they would be healed], and when not, they would waste away.
Here we have both facets of the supernatural: At first, the miraculous nature of the snake caused people to realize that the plague was God's doing, and they worked on bettering themselves. In this vein it was a positive spiritual experience.
But later things disintegrated and instead of the snake being a means to recognizing God, it became a focal point in itself, i.e. the wonderful healing snake ― separate from God's power. That is idolatry. For this reason, many hundreds of years later, King Hezekiah had this copper snake destroyed because people turned it into an idol!
Understanding Idol Worship
Idol worship is the perception that there are many forces with various powers over mankind and perhaps even over God. The idolater thinks that he can use these "powers" against God if he only knew how to wrest them away from God.
It's as if God's power were vested in a gun He holds in His hand. The idolater thinks that if could only wrest the gun from God, then he'd wield that power. He equates the spells of witchcraft with the ability to overpower God.
The prime example of this thinking is the evil prophet Bilaam, who is called a sorcerer by the Torah. He was a person very knowledgeable in this area of the universe. He kept scheming to use the world of magic against God. He thought he understood the mind of God and that with enough powerful manipulation, he would be able to outfox Him!
In a sense, this is the worst form of idolatry possible. On the one hand, the person is onto something "real." It is not a weird looking rock that a primitive mind has fantasized into a god. Rather, it is a power that works. Yet, it is utterly false, because nothing is independent of God.
(א) וַיְהִ֗י אַֽחֲרֵי֙ מ֣וֹת שָׁא֔וּל וְדָוִ֣ד שָׁ֔ב מֵהַכּ֖וֹת אֶת־הָעֲמָלֵ֑ק וַיֵּ֧שֶׁב דָּוִ֛ד בְּצִקְלָ֖ג יָמִ֥ים שְׁנָֽיִם׃ (ב) וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וְהִנֵּה֩ אִ֨ישׁ בָּ֤א מִן־הַֽמַּחֲנֶה֙ מֵעִ֣ם שָׁא֔וּל וּבְגָדָ֣יו קְרֻעִ֔ים וַאֲדָמָ֖ה עַל־רֹאשׁ֑וֹ וַיְהִי֙ בְּבֹא֣וֹ אֶל־דָּוִ֔ד וַיִּפֹּ֥ל אַ֖רְצָה וַיִּשְׁתָּֽחוּ׃ (ג) וַיֹּ֤אמֶר לוֹ֙ דָּוִ֔ד אֵ֥י מִזֶּ֖ה תָּב֑וֹא וַיֹּ֣אמֶר אֵלָ֔יו מִמַּחֲנֵ֥ה יִשְׂרָאֵ֖ל נִמְלָֽטְתִּי׃ (ד) וַיֹּ֨אמֶר אֵלָ֥יו דָּוִ֛ד מֶה־הָיָ֥ה הַדָּבָ֖ר הַגֶּד־נָ֣א לִ֑י וַ֠יֹּאמֶר אֲשֶׁר־נָ֨ס הָעָ֜ם מִן־הַמִּלְחָמָ֗ה וְגַם־הַרְבֵּ֞ה נָפַ֤ל מִן־הָעָם֙ וַיָּמֻ֔תוּ וְגַ֗ם שָׁא֛וּל וִיהוֹנָתָ֥ן בְּנ֖וֹ מֵֽתוּ׃ (ה) וַיֹּ֣אמֶר דָּוִ֔ד אֶל־הַנַּ֖עַר הַמַּגִּ֣יד ל֑וֹ אֵ֣יךְ יָדַ֔עְתָּ כִּי־מֵ֥ת שָׁא֖וּל וִיהֽוֹנָתָ֥ן בְּנֽוֹ׃ (ו) וַיֹּ֜אמֶר הַנַּ֣עַר ׀ הַמַּגִּ֣יד ל֗וֹ נִקְרֹ֤א נִקְרֵ֙יתִי֙ בְּהַ֣ר הַגִּלְבֹּ֔עַ וְהִנֵּ֥ה שָׁא֖וּל נִשְׁעָ֣ן עַל־חֲנִית֑וֹ וְהִנֵּ֥ה הָרֶ֛כֶב וּבַעֲלֵ֥י הַפָּרָשִׁ֖ים הִדְבִּקֻֽהוּ׃ (ז) וַיִּ֥פֶן אַחֲרָ֖יו וַיִּרְאֵ֑נִי וַיִּקְרָ֣א אֵלָ֔י וָאֹמַ֖ר הִנֵּֽנִי׃ (ח) וַיֹּ֥אמֶר לִ֖י מִי־אָ֑תָּה ויאמר [וָאֹמַ֣ר] אֵלָ֔יו עֲמָלֵקִ֖י אָנֹֽכִי׃ (ט) וַיֹּ֣אמֶר אֵלַ֗י עֲמָד־נָ֤א עָלַי֙ וּמֹ֣תְתֵ֔נִי כִּ֥י אֲחָזַ֖נִי הַשָּׁבָ֑ץ כִּֽי־כָל־ע֥וֹד נַפְשִׁ֖י בִּֽי׃ (י) וָאֶעֱמֹ֤ד עָלָיו֙ וַאֲמֹ֣תְתֵ֔הוּ כִּ֣י יָדַ֔עְתִּי כִּ֛י לֹ֥א יִֽחְיֶ֖ה אַחֲרֵ֣י נִפְל֑וֹ וָאֶקַּ֞ח הַנֵּ֣זֶר ׀ אֲשֶׁ֣ר עַל־רֹאשׁ֗וֹ וְאֶצְעָדָה֙ אֲשֶׁ֣ר עַל־זְרֹע֔וֹ וָאֲבִיאֵ֥ם אֶל־אֲדֹנִ֖י הֵֽנָּה׃ (יא) וַיַּחֲזֵ֥ק דָּוִ֛ד בבגדו [בִּבְגָדָ֖יו] וַיִּקְרָעֵ֑ם וְגַ֥ם כָּל־הָאֲנָשִׁ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃ (יב) וַֽיִּסְפְּדוּ֙ וַיִּבְכּ֔וּ וַיָּצֻ֖מוּ עַד־הָעָ֑רֶב עַל־שָׁא֞וּל וְעַל־יְהוֹנָתָ֣ן בְּנ֗וֹ וְעַל־עַ֤ם ה' וְעַל־בֵּ֣ית יִשְׂרָאֵ֔ל כִּ֥י נָפְל֖וּ בֶּחָֽרֶב׃ (ס) (יג) וַיֹּ֣אמֶר דָּוִ֗ד אֶל־הַנַּ֙עַר֙ הַמַּגִּ֣יד ל֔וֹ אֵ֥י מִזֶּ֖ה אָ֑תָּה וַיֹּ֕אמֶר בֶּן־אִ֛ישׁ גֵּ֥ר עֲמָלֵקִ֖י אָנֹֽכִי׃ (יד) וַיֹּ֥אמֶר אֵלָ֖יו דָּוִ֑ד אֵ֚יךְ לֹ֣א יָרֵ֔אתָ לִשְׁלֹ֙חַ֙ יָֽדְךָ֔ לְשַׁחֵ֖ת אֶת־מְשִׁ֥יחַ ה'׃ (טו) וַיִּקְרָ֣א דָוִ֗ד לְאַחַד֙ מֵֽהַנְּעָרִ֔ים וַיֹּ֖אמֶר גַּ֣שׁ פְּגַע־בּ֑וֹ וַיַּכֵּ֖הוּ וַיָּמֹֽת׃ (טז) וַיֹּ֤אמֶר אֵלָיו֙ דָּוִ֔ד דמיך [דָּמְךָ֖] עַל־רֹאשֶׁ֑ךָ כִּ֣י פִ֗יךָ עָנָ֤ה בְךָ֙ לֵאמֹ֔ר אָנֹכִ֥י מֹתַ֖תִּי אֶת־מְשִׁ֥יחַ ה'׃ (ס) (יז) וַיְקֹנֵ֣ן דָּוִ֔ד אֶת־הַקִּינָ֖ה הַזֹּ֑את עַל־שָׁא֖וּל וְעַל־יְהוֹנָתָ֥ן בְּנֽוֹ׃ (יח) וַיֹּ֕אמֶר לְלַמֵּ֥ד בְּנֵֽי־יְהוּדָ֖ה קָ֑שֶׁת הִנֵּ֥ה כְתוּבָ֖ה עַל־סֵ֥פֶר הַיָּשָֽׁר׃ (יט) הַצְּבִי֙ יִשְׂרָאֵ֔ל עַל־בָּמוֹתֶ֖יךָ חָלָ֑ל אֵ֖יךְ נָפְל֥וּ גִבּוֹרִֽים׃ (כ) אַל־תַּגִּ֣ידוּ בְגַ֔ת אַֽל־תְּבַשְּׂר֖וּ בְּחוּצֹ֣ת אַשְׁקְל֑וֹן פֶּן־תִּשְׂמַ֙חְנָה֙ בְּנ֣וֹת פְּלִשְׁתִּ֔ים פֶּֽן־תַּעֲלֹ֖זְנָה בְּנ֥וֹת הָעֲרֵלִֽים׃ (כא) הָרֵ֣י בַגִּלְבֹּ֗עַ אַל־טַ֧ל וְאַל־מָטָ֛ר עֲלֵיכֶ֖ם וּשְׂדֵ֣י תְרוּמֹ֑ת כִּ֣י שָׁ֤ם נִגְעַל֙ מָגֵ֣ן גִּבּוֹרִ֔ים מָגֵ֣ן שָׁא֔וּל בְּלִ֖י מָשִׁ֥יחַ בַּשָּֽׁמֶן׃ (כב) מִדַּ֣ם חֲלָלִ֗ים מֵחֵ֙לֶב֙ גִּבּוֹרִ֔ים קֶ֚שֶׁת יְה֣וֹנָתָ֔ן לֹ֥א נָשׂ֖וֹג אָח֑וֹר וְחֶ֣רֶב שָׁא֔וּל לֹ֥א תָשׁ֖וּב רֵיקָֽם׃ (כג) שָׁא֣וּל וִיהוֹנָתָ֗ן הַנֶּאֱהָבִ֤ים וְהַנְּעִימִם֙ בְּחַיֵּיהֶ֔ם וּבְמוֹתָ֖ם לֹ֣א נִפְרָ֑דוּ מִנְּשָׁרִ֣ים קַ֔לּוּ מֵאֲרָי֖וֹת גָּבֵֽרוּ׃ (כד) בְּנוֹת֙ יִשְׂרָאֵ֔ל אֶל־שָׁא֖וּל בְּכֶ֑ינָה הַמַּלְבִּֽשְׁכֶ֤ם שָׁנִי֙ עִם־עֲדָנִ֔ים הַֽמַּעֲלֶה֙ עֲדִ֣י זָהָ֔ב עַ֖ל לְבוּשְׁכֶֽן׃ (כה) אֵ֚יךְ נָפְל֣וּ גִבֹּרִ֔ים בְּת֖וֹךְ הַמִּלְחָמָ֑ה יְה֣וֹנָתָ֔ן עַל־בָּמוֹתֶ֖יךָ חָלָֽל׃ (כו) צַר־לִ֣י עָלֶ֗יךָ אָחִי֙ יְה֣וֹנָתָ֔ן נָעַ֥מְתָּ לִּ֖י מְאֹ֑ד נִפְלְאַ֤תָה אַהֲבָֽתְךָ֙ לִ֔י מֵאַהֲבַ֖ת נָשִֽׁים׃ (כז) אֵ֚יךְ נָפְל֣וּ גִבּוֹרִ֔ים וַיֹּאבְד֖וּ כְּלֵ֥י מִלְחָמָֽה׃ (פ)
(א) וַתְּהִ֤י הַמִּלְחָמָה֙ אֲרֻכָּ֔ה בֵּ֚ין בֵּ֣ית שָׁא֔וּל וּבֵ֖ין בֵּ֣ית דָּוִ֑ד וְדָוִד֙ הֹלֵ֣ךְ וְחָזֵ֔ק וּבֵ֥ית שָׁא֖וּל הֹלְכִ֥ים וְדַלִּֽים׃ (ס) (ב) וילדו [וַיִּוָּלְד֧וּ] לְדָוִ֛ד בָּנִ֖ים בְּחֶבְר֑וֹן וַיְהִ֤י בְכוֹרוֹ֙ אַמְנ֔וֹן לַאֲחִינֹ֖עַם הַיִּזְרְעֵאלִֽת׃ (ג) וּמִשְׁנֵ֣הוּ כִלְאָ֔ב לאביגל [לַאֲֽבִיגַ֕יִל] אֵ֖שֶׁת נָבָ֣ל הַֽכַּרְמְלִ֑י וְהַשְּׁלִשִׁי֙ אַבְשָׁל֣וֹם בֶּֽן־מַעֲכָ֔ה בַּת־תַּלְמַ֖י מֶ֥לֶךְ גְּשֽׁוּר׃ (ד) וְהָרְבִיעִ֖י אֲדֹנִיָּ֣ה בֶן־חַגִּ֑ית וְהַחֲמִישִׁ֖י שְׁפַטְיָ֥ה בֶן־אֲבִיטָֽל׃ (ה) וְהַשִּׁשִּׁ֣י יִתְרְעָ֔ם לְעֶגְלָ֖ה אֵ֣שֶׁת דָּוִ֑ד אֵ֛לֶּה יֻלְּד֥וּ לְדָוִ֖ד בְּחֶבְרֽוֹן׃ (פ) (ו) וַיְהִ֗י בִּֽהְיוֹת֙ הַמִּלְחָמָ֔ה בֵּ֚ין בֵּ֣ית שָׁא֔וּל וּבֵ֖ין בֵּ֣ית דָּוִ֑ד וְאַבְנֵ֛ר הָיָ֥ה מִתְחַזֵּ֖ק בְּבֵ֥ית שָׁאֽוּל׃ (ז) וּלְשָׁא֣וּל פִּלֶ֔גֶשׁ וּשְׁמָ֖הּ רִצְפָּ֣ה בַת־אַיָּ֑ה וַיֹּ֙אמֶר֙ אֶל־אַבְנֵ֔ר מַדּ֥וּעַ בָּ֖אתָה אֶל־פִּילֶ֥גֶשׁ אָבִֽי׃ (ח) וַיִּחַר֩ לְאַבְנֵ֨ר מְאֹ֜ד עַל־דִּבְרֵ֣י אִֽישׁ־בֹּ֗שֶׁת וַיֹּ֙אמֶר֙ הֲרֹ֨אשׁ כֶּ֥לֶב אָנֹ֘כִי֮ אֲשֶׁ֣ר לִֽיהוּדָה֒ הַיּ֨וֹם אֶֽעֱשֶׂה־חֶ֜סֶד עִם־בֵּ֣ית ׀ שָׁא֣וּל אָבִ֗יךָ אֶל־אֶחָיו֙ וְאֶל־מֵ֣רֵעֵ֔הוּ וְלֹ֥א הִמְצִיתִ֖ךָ בְּיַד־דָּוִ֑ד וַתִּפְקֹ֥ד עָלַ֛י עֲוֺ֥ן הָאִשָּׁ֖ה הַיּֽוֹם׃ (ט) כֹּֽה־יַעֲשֶׂ֤ה אֱלֹקִים֙ לְאַבְנֵ֔ר וְכֹ֖ה יֹסִ֣יף ל֑וֹ כִּ֗י כַּאֲשֶׁ֨ר נִשְׁבַּ֤ע ה' לְדָוִ֔ד כִּֽי־כֵ֖ן אֶֽעֱשֶׂה־לּֽוֹ׃ (י) לְהַֽעֲבִ֥יר הַמַּמְלָכָ֖ה מִבֵּ֣ית שָׁא֑וּל וּלְהָקִ֞ים אֶת־כִּסֵּ֣א דָוִ֗ד עַל־יִשְׂרָאֵל֙ וְעַל־יְהוּדָ֔ה מִדָּ֖ן וְעַד־בְּאֵ֥ר שָֽׁבַע׃ (יא) וְלֹֽא־יָכֹ֣ל ע֔וֹד לְהָשִׁ֥יב אֶת־אַבְנֵ֖ר דָּבָ֑ר מִיִּרְאָת֖וֹ אֹתֽוֹ׃ (ס) (יב) וַיִּשְׁלַח֩ אַבְנֵ֨ר מַלְאָכִ֧ים ׀ אֶל־דָּוִ֛ד תחתו [תַּחְתָּ֥יו] לֵאמֹ֖ר לְמִי־אָ֑רֶץ לֵאמֹ֗ר כָּרְתָ֤ה בְרִֽיתְךָ֙ אִתִּ֔י וְהִנֵּה֙ יָדִ֣י עִמָּ֔ךְ לְהָסֵ֥ב אֵלֶ֖יךָ אֶת־כָּל־יִשְׂרָאֵֽל׃ (יג) וַיֹּ֣אמֶר ט֔וֹב אֲנִ֕י אֶכְרֹ֥ת אִתְּךָ֖ בְּרִ֑ית אַ֣ךְ דָּבָ֣ר אֶחָ֡ד אָנֹכִי֩ שֹׁאֵ֨ל מֵאִתְּךָ֤ לֵאמֹר֙ לֹא־תִרְאֶ֣ה אֶת־פָּנַ֔י כִּ֣י ׀ אִם־לִפְנֵ֣י הֱבִיאֲךָ֗ אֵ֚ת מִיכַ֣ל בַּת־שָׁא֔וּל בְּבֹאֲךָ֖ לִרְא֥וֹת אֶת־פָּנָֽי׃ (ס) (יד) וַיִּשְׁלַ֤ח דָּוִד֙ מַלְאָכִ֔ים אֶל־אִֽישׁ־בֹּ֥שֶׁת בֶּן־שָׁא֖וּל לֵאמֹ֑ר תְּנָ֤ה אֶת־אִשְׁתִּי֙ אֶת־מִיכַ֔ל אֲשֶׁר֙ אֵרַ֣שְׂתִּי לִ֔י בְּמֵאָ֖ה עָרְל֥וֹת פְּלִשְׁתִּֽים׃ (טו) וַיִּשְׁלַח֙ אִ֣ישׁ בֹּ֔שֶׁת וַיִּקָּחֶ֖הָ מֵ֣עִֽם אִ֑ישׁ מֵעִ֖ם פַּלְטִיאֵ֥ל בֶּן־לוש [לָֽיִשׁ׃] (טז) וַיֵּ֨לֶךְ אִתָּ֜הּ אִישָׁ֗הּ הָל֧וֹךְ וּבָכֹ֛ה אַחֲרֶ֖יהָ עַד־בַּֽחֻרִ֑ים וַיֹּ֨אמֶר אֵלָ֥יו אַבְנֵ֛ר לֵ֥ךְ שׁ֖וּב וַיָּשֹֽׁב׃ (יז) וּדְבַר־אַבְנֵ֣ר הָיָ֔ה עִם־זִקְנֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר גַּם־תְּמוֹל֙ גַּם־שִׁלְשֹׁ֔ם הֱיִיתֶ֞ם מְבַקְשִׁ֧ים אֶת־דָּוִ֛ד לְמֶ֖לֶךְ עֲלֵיכֶֽם׃ (יח) וְעַתָּ֖ה עֲשׂ֑וּ כִּ֣י ה' אָמַ֤ר אֶל־דָּוִד֙ לֵאמֹ֔ר בְּיַ֣ד ׀ דָּוִ֣ד עַבְדִּ֗י הוֹשִׁ֜יעַ אֶת־עַמִּ֤י יִשְׂרָאֵל֙ מִיַּ֣ד פְּלִשְׁתִּ֔ים וּמִיַּ֖ד כָּל־אֹיְבֵיהֶֽם׃ (יט) וַיְדַבֵּ֥ר גַּם־אַבְנֵ֖ר בְּאָזְנֵ֣י בִנְיָמִ֑ין וַיֵּ֣לֶךְ גַּם־אַבְנֵ֗ר לְדַבֵּ֞ר בְּאָזְנֵ֤י דָוִד֙ בְּחֶבְר֔וֹן אֵ֤ת כָּל־אֲשֶׁר־טוֹב֙ בְּעֵינֵ֣י יִשְׂרָאֵ֔ל וּבְעֵינֵ֖י כָּל־בֵּ֥ית בִּנְיָמִֽן׃ (כ) וַיָּבֹ֨א אַבְנֵ֤ר אֶל־דָּוִד֙ חֶבְר֔וֹן וְאִתּ֖וֹ עֶשְׂרִ֣ים אֲנָשִׁ֑ים וַיַּ֨עַשׂ דָּוִ֧ד לְאַבְנֵ֛ר וְלַאֲנָשִׁ֥ים אֲשֶׁר־אִתּ֖וֹ מִשְׁתֶּֽה׃ (כא) וַיֹּ֣אמֶר אַבְנֵ֣ר אֶל־דָּוִ֡ד אָק֣וּמָה ׀ וְֽאֵלֵ֡כָה וְאֶקְבְּצָה֩ אֶל־אֲדֹנִ֨י הַמֶּ֜לֶךְ אֶת־כָּל־יִשְׂרָאֵ֗ל וְיִכְרְת֤וּ אִתְּךָ֙ בְּרִ֔ית וּמָ֣לַכְתָּ֔ בְּכֹ֥ל אֲשֶׁר־תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וַיְּשַׁלַּ֥ח דָּוִ֛ד אֶת־אַבְנֵ֖ר וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃ (כב) וְהִנֵּה֩ עַבְדֵ֨י דָוִ֤ד וְיוֹאָב֙ בָּ֣א מֵֽהַגְּד֔וּד וְשָׁלָ֥ל רָ֖ב עִמָּ֣ם הֵבִ֑יאוּ וְאַבְנֵ֗ר אֵינֶ֤נּוּ עִם־דָּוִד֙ בְּחֶבְר֔וֹן כִּ֥י שִׁלְּח֖וֹ וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃ (כג) וְיוֹאָ֛ב וְכָל־הַצָּבָ֥א אֲשֶׁר־אִתּ֖וֹ בָּ֑אוּ וַיַּגִּ֤דוּ לְיוֹאָב֙ לֵאמֹ֔ר בָּֽא־אַבְנֵ֤ר בֶּן־נֵר֙ אֶל־הַמֶּ֔לֶךְ וַֽיְשַׁלְּחֵ֖הוּ וַיֵּ֥לֶךְ בְּשָׁלֽוֹם׃ (כד) וַיָּבֹ֤א יוֹאָב֙ אֶל־הַמֶּ֔לֶךְ וַיֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָה הִנֵּה־בָ֤א אַבְנֵר֙ אֵלֶ֔יךָ לָמָּה־זֶּ֥ה שִׁלַּחְתּ֖וֹ וַיֵּ֥לֶךְ הָלֽוֹךְ׃ (כה) יָדַ֙עְתָּ֙ אֶת־אַבְנֵ֣ר בֶּן־נֵ֔ר כִּ֥י לְפַתֹּתְךָ֖ בָּ֑א וְלָדַ֜עַת אֶת־מוֹצָֽאֲךָ֙ וְאֶת־מבואך [מ֣וֹבָאֶ֔ךָ] וְלָדַ֕עַת אֵ֛ת כָּל־אֲשֶׁ֥ר אַתָּ֖ה עֹשֶֽׂה׃ (כו) וַיֵּצֵ֤א יוֹאָב֙ מֵעִ֣ם דָּוִ֔ד וַיִּשְׁלַ֤ח מַלְאָכִים֙ אַחֲרֵ֣י אַבְנֵ֔ר וַיָּשִׁ֥בוּ אֹת֖וֹ מִבּ֣וֹר הַסִּרָ֑ה וְדָוִ֖ד לֹ֥א יָדָֽע׃ (כז) וַיָּ֤שָׁב אַבְנֵר֙ חֶבְר֔וֹן וַיַּטֵּ֤הוּ יוֹאָב֙ אֶל־תּ֣וֹךְ הַשַּׁ֔עַר לְדַבֵּ֥ר אִתּ֖וֹ בַּשֶּׁ֑לִי וַיַּכֵּ֤הוּ שָׁם֙ הַחֹ֔מֶשׁ וַיָּ֕מָת בְּדַ֖ם עֲשָׂה־אֵ֥ל אָחִֽיו׃ (כח) וַיִּשְׁמַ֤ע דָּוִד֙ מֵאַ֣חֲרֵי כֵ֔ן וַיֹּ֗אמֶר נָקִ֨י אָנֹכִ֧י וּמַמְלַכְתִּ֛י מֵעִ֥ם ה' עַד־עוֹלָ֑ם מִדְּמֵ֖י אַבְנֵ֥ר בֶּן־נֵֽר׃ (כט) יָחֻ֙לוּ֙ עַל־רֹ֣אשׁ יוֹאָ֔ב וְאֶ֖ל כָּל־בֵּ֣ית אָבִ֑יו וְֽאַל־יִכָּרֵ֣ת מִבֵּ֣ית יוֹאָ֡ב זָ֠ב וּמְצֹרָ֞ע וּמַחֲזִ֥יק בַּפֶּ֛לֶךְ וְנֹפֵ֥ל בַּחֶ֖רֶב וַחֲסַר־לָֽחֶם׃ (ל) וְיוֹאָב֙ וַאֲבִישַׁ֣י אָחִ֔יו הָרְג֖וּ לְאַבְנֵ֑ר עַל֩ אֲשֶׁ֨ר הֵמִ֜ית אֶת־עֲשָׂהאֵ֧ל אֲחִיהֶ֛ם בְּגִבְע֖וֹן בַּמִּלְחָמָֽה׃ (פ) (לא) וַיֹּאמֶר֩ דָּוִ֨ד אֶל־יוֹאָ֜ב וְאֶל־כָּל־הָעָ֣ם אֲשֶׁר־אִתּ֗וֹ קִרְע֤וּ בִגְדֵיכֶם֙ וְחִגְר֣וּ שַׂקִּ֔ים וְסִפְד֖וּ לִפְנֵ֣י אַבְנֵ֑ר וְהַמֶּ֣לֶךְ דָּוִ֔ד הֹלֵ֖ךְ אַחֲרֵ֥י הַמִּטָּֽה׃ (לב) וַיִּקְבְּר֥וּ אֶת־אַבְנֵ֖ר בְּחֶבְר֑וֹן וַיִשָּׂ֧א הַמֶּ֣לֶךְ אֶת־קוֹל֗וֹ וַיֵּבְךְּ֙ אֶל־קֶ֣בֶר אַבְנֵ֔ר וַיִּבְכּ֖וּ כָּל־הָעָֽם׃ (פ) (לג) וַיְקֹנֵ֥ן הַמֶּ֛לֶךְ אֶל־אַבְנֵ֖ר וַיֹּאמַ֑ר הַכְּמ֥וֹת נָבָ֖ל יָמ֥וּת אַבְנֵֽר׃ (לד) יָדֶ֣ךָ לֹֽא־אֲסֻר֗וֹת וְרַגְלֶ֙יךָ֙ לֹא־לִנְחֻשְׁתַּ֣יִם הֻגָּ֔שׁוּ כִּנְפ֛וֹל לִפְנֵ֥י בְנֵֽי־עַוְלָ֖ה נָפָ֑לְתָּ וַיֹּסִ֥פוּ כָל־הָעָ֖ם לִבְכּ֥וֹת עָלָֽיו׃ (לה) וַיָּבֹ֣א כָל־הָעָ֗ם לְהַבְר֧וֹת אֶת־דָּוִ֛ד לֶ֖חֶם בְּע֣וֹד הַיּ֑וֹם וַיִּשָּׁבַ֨ע דָּוִ֜ד לֵאמֹ֗ר כֹּ֣ה יַעֲשֶׂה־לִּ֤י אֱלֹקִים֙ וְכֹ֣ה יֹסִ֔יף כִּ֣י אִם־לִפְנֵ֧י בֽוֹא־הַשֶּׁ֛מֶשׁ אֶטְעַם־לֶ֖חֶם א֥וֹ כָל־מְאֽוּמָה׃ (לו) וְכָל־הָעָ֣ם הִכִּ֔ירוּ וַיִּיטַ֖ב בְּעֵֽינֵיהֶ֑ם כְּכֹל֙ אֲשֶׁ֣ר עָשָׂ֣ה הַמֶּ֔לֶךְ בְּעֵינֵ֥י כָל־הָעָ֖ם טֽוֹב׃ (לז) וַיֵּדְע֧וּ כָל־הָעָ֛ם וְכָל־יִשְׂרָאֵ֖ל בַּיּ֣וֹם הַה֑וּא כִּ֣י לֹ֤א הָיְתָה֙ מֵֽהַמֶּ֔לֶךְ לְהָמִ֖ית אֶת־אַבְנֵ֥ר בֶּן־נֵֽר׃ (פ) (לח) וַיֹּ֥אמֶר הַמֶּ֖לֶךְ אֶל־עֲבָדָ֑יו הֲל֣וֹא תֵדְע֔וּ כִּי־שַׂ֣ר וְגָד֗וֹל נָפַ֛ל הַיּ֥וֹם הַזֶּ֖ה בְּיִשְׂרָאֵֽל׃ (לט) וְאָנֹכִ֨י הַיּ֥וֹם רַךְ֙ וּמָשׁ֣וּחַ מֶ֔לֶךְ וְהָאֲנָשִׁ֥ים הָאֵ֛לֶּה בְּנֵ֥י צְרוּיָ֖ה קָשִׁ֣ים מִמֶּ֑נִּי יְשַׁלֵּ֧ם ה' לְעֹשֵׂ֥ה הָרָעָ֖ה כְּרָעָתֽוֹ׃ (פ)
(1) Some time afterward, the king of Ammon died, and his son Hanun succeeded him as king. (2) David said, “I will keep faith with Hanun son of Nahash, just as his father kept faith with me.” He sent his courtiers with a message of condolence to him over his father. But when David’s courtiers came to the land of Ammon, (3) the Ammonite officials said to their lord Hanun, “Do you think David is really honoring your father just because he sent you men with condolences? Why, David has sent his courtiers to you to explore and spy out the city, and to overthrow it.” (4) So Hanun seized David’s courtiers, clipped off one side of their beards and cut away half of their garments at the buttocks, and sent them off. (5) When David was told of it, he dispatched men to meet them, for the men were greatly embarrassed. And the king gave orders: “Stop in Jericho until your beards grow back; then you can return.” (6) The Ammonites realized that they had incurred the wrath of David; so the Ammonites sent agents and hired Arameans of Bethrehob and Arameans of Zobah—20,000 foot soldiers—the king of Maacah [with] 1,000 men, and 12,000 men from Tob. (7) On learning this, David sent out Joab and the whole army—[including] the professional fighters. (8) The Ammonites marched out and took up their battle position at the entrance of the gate, while the Arameans of Zobah and Rehob and the men of Tob and Maacah took their stand separately in the open. (9) Joab saw that there was a battle line against him both front and rear. So he made a selection from all the picked men of Israel and arrayed them against the Arameans, (10) and the rest of the troops he put under the command of his brother Abishai and arrayed them against the Ammonites. (11) [Joab] said, “If the Arameans prove too strong for me, you come to my aid; and if the Ammonites prove too strong for you, I will come to your aid. (12) Let us be strong and resolute for the sake of our people and the land of our God; and the LORD will do what He deems right.” (13) Joab and the troops with him marched into battle against the Arameans, who fled before him. (14) And when the Ammonites saw that the Arameans had fled, they fled before Abishai and withdrew into the city. So Joab broke off the attack against the Ammonites, and went to Jerusalem. (15) When the Arameans saw that they had been routed by Israel, they regrouped their forces. (16) Hadadezer sent for and brought out the Arameans from across the Euphrates; they came to Helam, led by Shobach, Hadadezer’s army commander. (17) David was informed of it; he assembled all Israel, crossed the Jordan, and came to Helam. The Arameans drew up their forces against David and attacked him; (18) but the Arameans were put to flight by Israel. David killed 700 Aramean charioteers and 40,000 horsemen; he also struck down Shobach, Hadad-ezer’s army commander, who died there. (19) And when all the vassal kings of Hadadezer saw that they had been routed by Israel, they submitted to Israel and became their vassals. And the Arameans were afraid to help the Ammonites any more.
(א) וַיְהִי֩ לִתְשׁוּבַ֨ת הַשָּׁנָ֜ה לְעֵ֣ת ׀ צֵ֣את הַמַּלְאֿכִ֗ים וַיִּשְׁלַ֣ח דָּוִ֡ד אֶת־יוֹאָב֩ וְאֶת־עֲבָדָ֨יו עִמּ֜וֹ וְאֶת־כָּל־יִשְׂרָאֵ֗ל וַיַּשְׁחִ֙תוּ֙ אֶת־בְּנֵ֣י עַמּ֔וֹן וַיָּצֻ֖רוּ עַל־רַבָּ֑ה וְדָוִ֖ד יוֹשֵׁ֥ב בִּירוּשָׁלִָֽם׃ (ס) (ב) וַיְהִ֣י ׀ לְעֵ֣ת הָעֶ֗רֶב וַיָּ֨קָם דָּוִ֜ד מֵעַ֤ל מִשְׁכָּבוֹ֙ וַיִּתְהַלֵּךְ֙ עַל־גַּ֣ג בֵּית־הַמֶּ֔לֶךְ וַיַּ֥רְא אִשָּׁ֛ה רֹחֶ֖צֶת מֵעַ֣ל הַגָּ֑ג וְהָ֣אִשָּׁ֔ה טוֹבַ֥ת מַרְאֶ֖ה מְאֹֽד׃ (ג) וַיִּשְׁלַ֣ח דָּוִ֔ד וַיִּדְרֹ֖שׁ לָֽאִשָּׁ֑ה וַיֹּ֗אמֶר הֲלוֹא־זֹאת֙ בַּת־שֶׁ֣בַע בַּת־אֱלִיעָ֔ם אֵ֖שֶׁת אוּרִיָּ֥ה הַחִתִּֽי׃ (ד) וַיִּשְׁלַח֩ דָּוִ֨ד מַלְאָכִ֜ים וַיִּקָּחֶ֗הָ וַתָּב֤וֹא אֵלָיו֙ וַיִּשְׁכַּ֣ב עִמָּ֔הּ וְהִ֥יא מִתְקַדֶּ֖שֶׁת מִטֻּמְאָתָ֑הּ וַתָּ֖שָׁב אֶל־בֵּיתָֽהּ׃ (ה) וַתַּ֖הַר הָֽאִשָּׁ֑ה וַתִּשְׁלַח֙ וַתַּגֵּ֣ד לְדָוִ֔ד וַתֹּ֖אמֶר הָרָ֥ה אָנֹֽכִי׃ (ו) וַיִּשְׁלַ֤ח דָּוִד֙ אֶל־יוֹאָ֔ב שְׁלַ֣ח אֵלַ֔י אֶת־אֽוּרִיָּ֖ה הַחִתִּ֑י וַיִּשְׁלַ֥ח יוֹאָ֛ב אֶת־אֽוּרִיָּ֖ה אֶל־דָּוִֽד׃ (ז) וַיָּבֹ֥א אוּרִיָּ֖ה אֵלָ֑יו וַיִּשְׁאַ֣ל דָּוִ֗ד לִשְׁל֤וֹם יוֹאָב֙ וְלִשְׁל֣וֹם הָעָ֔ם וְלִשְׁל֖וֹם הַמִּלְחָמָֽה׃ (ח) וַיֹּ֤אמֶר דָּוִד֙ לְא֣וּרִיָּ֔ה רֵ֥ד לְבֵיתְךָ֖ וּרְחַ֣ץ רַגְלֶ֑יךָ וַיֵּצֵ֤א אֽוּרִיָּה֙ מִבֵּ֣ית הַמֶּ֔לֶךְ וַתֵּצֵ֥א אַחֲרָ֖יו מַשְׂאַ֥ת הַמֶּֽלֶךְ׃ (ט) וַיִּשְׁכַּ֣ב אוּרִיָּ֗ה פֶּ֚תַח בֵּ֣ית הַמֶּ֔לֶךְ אֵ֖ת כָּל־עַבְדֵ֣י אֲדֹנָ֑יו וְלֹ֥א יָרַ֖ד אֶל־בֵּיתֽוֹ׃ (י) וַיַּגִּ֤דוּ לְדָוִד֙ לֵאמֹ֔ר לֹֽא־יָרַ֥ד אוּרִיָּ֖ה אֶל־בֵּית֑וֹ וַיֹּ֨אמֶר דָּוִ֜ד אֶל־אוּרִיָּ֗ה הֲל֤וֹא מִדֶּ֙רֶךְ֙ אַתָּ֣ה בָ֔א מַדּ֖וּעַ לֹֽא־יָרַ֥דְתָּ אֶל־בֵּיתֶֽךָ׃ (יא) וַיֹּ֨אמֶר אוּרִיָּ֜ה אֶל־דָּוִ֗ד הָ֠אָרוֹן וְיִשְׂרָאֵ֨ל וִֽיהוּדָ֜ה יֹשְׁבִ֣ים בַּסֻּכּ֗וֹת וַאדֹנִ֨י יוֹאָ֜ב וְעַבְדֵ֤י אֲדֹנִ֨י עַל־פְּנֵ֤י הַשָּׂדֶה֙ חֹנִ֔ים וַאֲנִ֞י אָב֧וֹא אֶל־בֵּיתִ֛י לֶאֱכֹ֥ל וְלִשְׁתּ֖וֹת וְלִשְׁכַּ֣ב עִם־אִשְׁתִּ֑י חַיֶּ֙ךָ֙ וְחֵ֣י נַפְשֶׁ֔ךָ אִֽם־אֶעֱשֶׂ֖ה אֶת־הַדָּבָ֥ר הַזֶּֽה׃ (יב) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־אוּרִיָּ֗ה שֵׁ֥ב בָּזֶ֛ה גַּם־הַיּ֖וֹם וּמָחָ֣ר אֲשַׁלְּחֶ֑ךָּ וַיֵּ֨שֶׁב אוּרִיָּ֧ה בִירוּשָׁלִַ֛ם בַּיּ֥וֹם הַה֖וּא וּמִֽמָּחֳרָֽת׃ (יג) וַיִּקְרָא־ל֣וֹ דָוִ֗ד וַיֹּ֧אכַל לְפָנָ֛יו וַיֵּ֖שְׁתְּ וַֽיְשַׁכְּרֵ֑הוּ וַיֵּצֵ֣א בָעֶ֗רֶב לִשְׁכַּ֤ב בְּמִשְׁכָּבוֹ֙ עִם־עַבְדֵ֣י אֲדֹנָ֔יו וְאֶל־בֵּית֖וֹ לֹ֥א יָרָֽד׃ (יד) וַיְהִ֣י בַבֹּ֔קֶר וַיִּכְתֹּ֥ב דָּוִ֛ד סֵ֖פֶר אֶל־יוֹאָ֑ב וַיִּשְׁלַ֖ח בְּיַ֥ד אוּרִיָּֽה׃ (טו) וַיִּכְתֹּ֥ב בַּסֵּ֖פֶר לֵאמֹ֑ר הָב֣וּ אֶת־אֽוּרִיָּ֗ה אֶל־מוּל֙ פְּנֵ֤י הַמִּלְחָמָה֙ הַֽחֲזָקָ֔ה וְשַׁבְתֶּ֥ם מֵאַחֲרָ֖יו וְנִכָּ֥ה וָמֵֽת׃ (ס) (טז) וַיְהִ֕י בִּשְׁמ֥וֹר יוֹאָ֖ב אֶל־הָעִ֑יר וַיִּתֵּן֙ אֶת־א֣וּרִיָּ֔ה אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר יָדַ֔ע כִּ֥י אַנְשֵׁי־חַ֖יִל שָֽׁם׃ (יז) וַיֵּ֨צְא֜וּ אַנְשֵׁ֤י הָעִיר֙ וַיִּלָּחֲמ֣וּ אֶת־יוֹאָ֔ב וַיִּפֹּ֥ל מִן־הָעָ֖ם מֵעַבְדֵ֣י דָוִ֑ד וַיָּ֕מָת גַּ֖ם אוּרִיָּ֥ה הַחִתִּֽי׃ (יח) וַיִּשְׁלַ֖ח יוֹאָ֑ב וַיַּגֵּ֣ד לְדָוִ֔ד אֶת־כָּל־דִּבְרֵ֖י הַמִּלְחָמָֽה׃ (יט) וַיְצַ֥ו אֶת־הַמַּלְאָ֖ךְ לֵאמֹ֑ר כְּכַלּוֹתְךָ֗ אֵ֛ת כָּל־דִּבְרֵ֥י הַמִּלְחָמָ֖ה לְדַבֵּ֥ר אֶל־הַמֶּֽלֶךְ׃ (כ) וְהָיָ֗ה אִֽם־תַּעֲלֶה֙ חֲמַ֣ת הַמֶּ֔לֶךְ וְאָמַ֣ר לְךָ֔ מַדּ֛וּעַ נִגַּשְׁתֶּ֥ם אֶל־הָעִ֖יר לְהִלָּחֵ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם אֵ֥ת אֲשֶׁר־יֹר֖וּ מֵעַ֥ל הַחוֹמָֽה׃ (כא) מִֽי־הִכָּ֞ה אֶת־אֲבִימֶ֣לֶךְ בֶּן־יְרֻבֶּ֗שֶׁת הֲלֽוֹא־אִשָּׁ֡ה הִשְׁלִ֣יכָה עָלָיו֩ פֶּ֨לַח רֶ֜כֶב מֵעַ֤ל הַֽחוֹמָה֙ וַיָּ֣מָת בְּתֵבֵ֔ץ לָ֥מָּה נִגַּשְׁתֶּ֖ם אֶל־הַֽחוֹמָ֑ה וְאָ֣מַרְתָּ֔ גַּ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃ (כב) וַיֵּ֖לֶךְ הַמַּלְאָ֑ךְ וַיָּבֹא֙ וַיַּגֵּ֣ד לְדָוִ֔ד אֵ֛ת כָּל־אֲשֶׁ֥ר שְׁלָח֖וֹ יוֹאָֽב׃ (כג) וַיֹּ֤אמֶר הַמַּלְאָךְ֙ אֶל־דָּוִ֔ד כִּֽי־גָבְר֤וּ עָלֵ֙ינוּ֙ הָֽאֲנָשִׁ֔ים וַיֵּצְא֥וּ אֵלֵ֖ינוּ הַשָּׂדֶ֑ה וַנִּהְיֶ֥ה עֲלֵיהֶ֖ם עַד־פֶּ֥תַח הַשָּֽׁעַר׃ (כד) ויראו [וַיֹּר֨וּ] המוראים [הַמּוֹרִ֤ים] אֶל־עֲבָדֶ֙ךָ֙ מֵעַ֣ל הַחוֹמָ֔ה וַיָּמ֖וּתוּ מֵעַבְדֵ֣י הַמֶּ֑לֶךְ וְגַ֗ם עַבְדְּךָ֛ אוּרִיָּ֥ה הַחִתִּ֖י מֵֽת׃ (ס) (כה) וַיֹּ֨אמֶר דָּוִ֜ד אֶל־הַמַּלְאָ֗ךְ כֹּֽה־תֹאמַ֤ר אֶל־יוֹאָב֙ אַל־יֵרַ֤ע בְּעֵינֶ֙יךָ֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה כִּֽי־כָזֹ֥ה וְכָזֶ֖ה תֹּאכַ֣ל הֶחָ֑רֶב הַחֲזֵ֨ק מִלְחַמְתְּךָ֧ אֶל־הָעִ֛יר וְהָרְסָ֖הּ וְחַזְּקֵֽהוּ׃ (כו) וַתִּשְׁמַע֙ אֵ֣שֶׁת אֽוּרִיָּ֔ה כִּי־מֵ֖ת אוּרִיָּ֣ה אִישָׁ֑הּ וַתִּסְפֹּ֖ד עַל־בַּעְלָֽהּ׃ (כז) וַיַּעֲבֹ֣ר הָאֵ֗בֶל וַיִּשְׁלַ֨ח דָּוִ֜ד וַיַּאַסְפָ֤הּ אֶל־בֵּיתוֹ֙ וַתְּהִי־ל֣וֹ לְאִשָּׁ֔ה וַתֵּ֥לֶד ל֖וֹ בֵּ֑ן וַיֵּ֧רַע הַדָּבָ֛ר אֲשֶׁר־עָשָׂ֥ה דָוִ֖ד בְּעֵינֵ֥י ה'׃ (פ)
(א) וַיִּשְׁלַ֧ח ה' אֶת־נָתָ֖ן אֶל־דָּוִ֑ד וַיָּבֹ֣א אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ שְׁנֵ֣י אֲנָשִׁ֗ים הָיוּ֙ בְּעִ֣יר אֶחָ֔ת אֶחָ֥ד עָשִׁ֖יר וְאֶחָ֥ד רָֽאשׁ׃ (ב) לְעָשִׁ֗יר הָיָ֛ה צֹ֥אן וּבָקָ֖ר הַרְבֵּ֥ה מְאֹֽד׃ (ג) וְלָרָ֣שׁ אֵֽין־כֹּ֗ל כִּי֩ אִם־כִּבְשָׂ֨ה אַחַ֤ת קְטַנָּה֙ אֲשֶׁ֣ר קָנָ֔ה וַיְחַיֶּ֕הָ וַתִּגְדַּ֥ל עִמּ֛וֹ וְעִם־בָּנָ֖יו יַחְדָּ֑ו מִפִּתּ֨וֹ תֹאכַ֜ל וּמִכֹּס֤וֹ תִשְׁתֶּה֙ וּבְחֵיק֣וֹ תִשְׁכָּ֔ב וַתְּהִי־ל֖וֹ כְּבַֽת׃ (ד) וַיָּ֣בֹא הֵלֶךְ֮ לְאִ֣ישׁ הֶֽעָשִׁיר֒ וַיַּחְמֹ֗ל לָקַ֤חַת מִצֹּאנוֹ֙ וּמִבְּקָר֔וֹ לַעֲשׂ֕וֹת לָאֹרֵ֖חַ הַבָּא־ל֑וֹ וַיִּקַּ֗ח אֶת־כִּבְשַׂת֙ הָאִ֣ישׁ הָרָ֔אשׁ וַֽיַּעֲשֶׂ֔הָ לָאִ֖ישׁ הַבָּ֥א אֵלָֽיו׃ (ה) וַיִּֽחַר־אַ֥ף דָּוִ֛ד בָּאִ֖ישׁ מְאֹ֑ד וַיֹּ֙אמֶר֙ אֶל־נָתָ֔ן חַי־ה' כִּ֣י בֶן־מָ֔וֶת הָאִ֖ישׁ הָעֹשֶׂ֥ה זֹֽאת׃ (ו) וְאֶת־הַכִּבְשָׂ֖ה יְשַׁלֵּ֣ם אַרְבַּעְתָּ֑יִם עֵ֗קֶב אֲשֶׁ֤ר עָשָׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה וְעַ֖ל אֲשֶׁ֥ר לֹֽא־חָמָֽל׃ (ז) וַיֹּ֧אמֶר נָתָ֛ן אֶל־דָּוִ֖ד אַתָּ֣ה הָאִ֑ישׁ
(1) and the LORD sent Nathan to David. He came to him and said, “There were two men in the same city, one rich and one poor. (2) The rich man had very large flocks and herds, (3) but the poor man had only one little ewe lamb that he had bought. He tended it and it grew up together with him and his children: it used to share his morsel of bread, drink from his cup, and nestle in his bosom; it was like a daughter to him. (4) One day, a traveler came to the rich man, but he was loath to take anything from his own flocks or herds to prepare a meal for the guest who had come to him; so he took the poor man’s lamb and prepared it for the man who had come to him.” (5) David flew into a rage against the man, and said to Nathan, “As the LORD lives, the man who did this deserves to die! (6) He shall pay for the lamb four times over, because he did such a thing and showed no pity.” (7) And Nathan said to David, “That man is you!
1.
Parable--rich man with many cattle; poor man with one. Rich man takes from the poor
Lesson--David has much and many wives, he takes the wife of Uriah who only had one (theft of it, theft of her)
(Note in both cases externalities change the otherwise good relationship, then slowly it degenerates...)
2.
Parable--The owner and the sheep are very close, eat, drink and sleep together!
Lesson--The sheep is Uriah!--slaughtered to provide for David (adding dimension of the murder to theft)
3. Based on verse 7
God: I gave you everything and you David took it from me just like the rich man takes from the poor. In this scenario God is the humble poor owner and David having received everything still wants more.
כֹּה־אָמַ֨ר ה' אֱלֹקֵ֣י יִשְׂרָאֵ֗ל אָנֹכִ֞י מְשַׁחְתִּ֤יךָֽ לְמֶ֙לֶךְ֙ עַל־יִשְׂרָאֵ֔ל וְאָנֹכִ֥י הִצַּלְתִּ֖יךָ מִיַּ֥ד שָׁאֽוּל׃ (ח) וָאֶתְּנָ֨ה לְךָ֜ אֶת־בֵּ֣ית אֲדֹנֶ֗יךָ וְאֶת־נְשֵׁ֤י אֲדֹנֶ֙יךָ֙ בְּחֵיקֶ֔ךָ וָאֶתְּנָ֣ה לְךָ֔ אֶת־בֵּ֥ית יִשְׂרָאֵ֖ל וִֽיהוּדָ֑ה וְאִ֨ם־מְעָ֔ט וְאֹסִ֥פָה לְּךָ֖ כָּהֵ֥נָּה וְכָהֵֽנָּה׃ (ט) מַדּ֜וּעַ בָּזִ֣יתָ ׀ אֶת־דְּבַ֣ר ה' לַעֲשׂ֣וֹת הָרַע֮ בעינו [בְּעֵינַי֒] אֵ֣ת אוּרִיָּ֤ה הַֽחִתִּי֙ הִכִּ֣יתָ בַחֶ֔רֶב וְאֶ֨ת־אִשְׁתּ֔וֹ לָקַ֥חְתָּ לְּךָ֖ לְאִשָּׁ֑ה וְאֹת֣וֹ הָרַ֔גְתָּ בְּחֶ֖רֶב בְּנֵ֥י עַמּֽוֹן׃ (י) וְעַתָּ֗ה לֹא־תָס֥וּר חֶ֛רֶב מִבֵּיתְךָ֖ עַד־עוֹלָ֑ם עֵ֚קֶב כִּ֣י בְזִתָ֔נִי וַתִּקַּ֗ח אֶת־אֵ֙שֶׁת֙ אוּרִיָּ֣ה הַחִתִּ֔י לִהְי֥וֹת לְךָ֖ לְאִשָּֽׁה׃ (ס) (יא) כֹּ֣ה ׀ אָמַ֣ר ה' הִנְנִי֩ מֵקִ֨ים עָלֶ֤יךָ רָעָה֙ מִבֵּיתֶ֔ךָ וְלָקַחְתִּ֤י אֶת־נָשֶׁ֙יךָ֙ לְעֵינֶ֔יךָ וְנָתַתִּ֖י לְרֵעֶ֑יךָ וְשָׁכַב֙ עִם־נָשֶׁ֔יךָ לְעֵינֵ֖י הַשֶּׁ֥מֶשׁ הַזֹּֽאת׃ (יב) כִּ֥י אַתָּ֖ה עָשִׂ֣יתָ בַסָּ֑תֶר וַאֲנִ֗י אֶעֱשֶׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה נֶ֥גֶד כָּל־יִשְׂרָאֵ֖ל וְנֶ֥גֶד הַשָּֽׁמֶשׁ׃ (ס) (יג) וַיֹּ֤אמֶר דָּוִד֙ אֶל־נָתָ֔ן חָטָ֖אתִי לַֽה' (ס) וַיֹּ֨אמֶר נָתָ֜ן אֶל־דָּוִ֗ד גַּם־ה' הֶעֱבִ֥יר חַטָּאתְךָ֖ לֹ֥א תָמֽוּת׃ (יד) אֶ֗פֶס כִּֽי־נִאֵ֤ץ נִאַ֙צְתָּ֙ אֶת־אֹיְבֵ֣י ה' בַּדָּבָ֖ר הַזֶּ֑ה גַּ֗ם הַבֵּ֛ן הַיִּלּ֥וֹד לְךָ֖ מ֥וֹת יָמֽוּת׃ (טו) וַיֵּ֥לֶךְ נָתָ֖ן אֶל־בֵּית֑וֹ וַיִּגֹּ֣ף ה' אֶת־הַיֶּ֜לֶד אֲשֶׁ֨ר יָלְדָ֧ה אֵֽשֶׁת־אוּרִיָּ֛ה לְדָוִ֖ד וַיֵּאָנַֽשׁ׃ (טז) וַיְבַקֵּ֥שׁ דָּוִ֛ד אֶת־הָאֱלֹקִ֖ים בְּעַ֣ד הַנָּ֑עַר וַיָּ֤צָם דָּוִד֙ צ֔וֹם וּבָ֥א וְלָ֖ן וְשָׁכַ֥ב אָֽרְצָה׃ (יז) וַיָּקֻ֜מוּ זִקְנֵ֤י בֵיתוֹ֙ עָלָ֔יו לַהֲקִימ֖וֹ מִן־הָאָ֑רֶץ וְלֹ֣א אָבָ֔ה וְלֹֽא־בָרָ֥א אִתָּ֖ם לָֽחֶם׃ (יח) וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מָת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃ (יט) וַיַּ֣רְא דָּוִ֗ד כִּ֤י עֲבָדָיו֙ מִֽתְלַחֲשִׁ֔ים וַיָּ֥בֶן דָּוִ֖ד כִּ֣י מֵ֣ת הַיָּ֑לֶד וַיֹּ֨אמֶר דָּוִ֧ד אֶל־עֲבָדָ֛יו הֲמֵ֥ת הַיֶּ֖לֶד וַיֹּ֥אמְרוּ מֵֽת׃ (כ) וַיָּקָם֩ דָּוִ֨ד מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ שמלתו [שִׂמְלֹתָ֔יו] וַיָּבֹ֥א בֵית־ה' וַיִּשְׁתָּ֑חוּ וַיָּבֹא֙ אֶל־בֵּית֔וֹ וַיִּשְׁאַ֕ל וַיָּשִׂ֥ימוּ ל֛וֹ לֶ֖חֶם וַיֹּאכַֽל׃ (כא) וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו מָֽה־הַדָּבָ֥ר הַזֶּ֖ה אֲשֶׁ֣ר עָשִׂ֑יתָה בַּעֲב֞וּר הַיֶּ֤לֶד חַי֙ צַ֣מְתָּ וַתֵּ֔בְךְּ וְכַֽאֲשֶׁר֙ מֵ֣ת הַיֶּ֔לֶד קַ֖מְתָּ וַתֹּ֥אכַל לָֽחֶם׃ (כב) וַיֹּ֕אמֶר בְּעוֹד֙ הַיֶּ֣לֶד חַ֔י צַ֖מְתִּי וָֽאֶבְכֶּ֑ה כִּ֤י אָמַ֙רְתִּי֙ מִ֣י יוֹדֵ֔עַ יחנני [וְחַנַּ֥נִי] ה' וְחַ֥י הַיָּֽלֶד׃ (כג) וְעַתָּ֣ה ׀ מֵ֗ת לָ֤מָּה זֶּה֙ אֲנִ֣י צָ֔ם הַאוּכַ֥ל לַהֲשִׁיב֖וֹ ע֑וֹד אֲנִי֙ הֹלֵ֣ךְ אֵלָ֔יו וְה֖וּא לֹֽא־יָשׁ֥וּב אֵלָֽי׃ (כד) וַיְנַחֵ֣ם דָּוִ֗ד אֵ֚ת בַּת־שֶׁ֣בַע אִשְׁתּ֔וֹ וַיָּבֹ֥א אֵלֶ֖יהָ וַיִּשְׁכַּ֣ב עִמָּ֑הּ וַתֵּ֣לֶד בֵּ֗ן ויקרא [וַתִּקְרָ֤א] אֶת־שְׁמוֹ֙ שְׁלֹמֹ֔ה וַה' אֲהֵבֽוֹ׃ (כה) וַיִּשְׁלַ֗ח בְּיַד֙ נָתָ֣ן הַנָּבִ֔יא וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יְדִ֣ידְיָ֑הּ בַּעֲב֖וּר ה'׃ (פ) (כו) וַיִּלָּ֣חֶם יוֹאָ֔ב בְּרַבַּ֖ת בְּנֵ֣י עַמּ֑וֹן וַיִּלְכֹּ֖ד אֶת־עִ֥יר הַמְּלוּכָֽה׃ (כז) וַיִּשְׁלַ֥ח יוֹאָ֛ב מַלְאָכִ֖ים אֶל־דָּוִ֑ד וַיֹּ֙אמֶר֙ נִלְחַ֣מְתִּי בְרַבָּ֔ה גַּם־לָכַ֖דְתִּי אֶת־עִ֥יר הַמָּֽיִם׃ (כח) וְעַתָּ֗ה אֱסֹף֙ אֶת־יֶ֣תֶר הָעָ֔ם וַחֲנֵ֥ה עַל־הָעִ֖יר וְלָכְדָ֑הּ פֶּן־אֶלְכֹּ֤ד אֲנִי֙ אֶת־הָעִ֔יר וְנִקְרָ֥א שְׁמִ֖י עָלֶֽיהָ׃ (כט) וַיֶּאֱסֹ֥ף דָּוִ֛ד אֶת־כָּל־הָעָ֖ם וַיֵּ֣לֶךְ רַבָּ֑תָה וַיִּלָּ֥חֶם בָּ֖הּ וַֽיִּלְכְּדָֽהּ׃ (ל) וַיִּקַּ֣ח אֶת־עֲטֶֽרֶת־מַלְכָּם֩ מֵעַ֨ל רֹאשׁ֜וֹ וּמִשְׁקָלָ֨הּ כִּכַּ֤ר זָהָב֙ וְאֶ֣בֶן יְקָרָ֔ה וַתְּהִ֖י עַל־רֹ֣אשׁ דָּוִ֑ד וּשְׁלַ֥ל הָעִ֛יר הוֹצִ֖יא הַרְבֵּ֥ה מְאֹֽד׃ (לא) וְאֶת־הָעָ֨ם אֲשֶׁר־בָּ֜הּ הוֹצִ֗יא וַיָּ֣שֶׂם בַּ֠מְּגֵרָה וּבַחֲרִצֵ֨י הַבַּרְזֶ֜ל וּֽבְמַגְזְרֹ֣ת הַבַּרְזֶ֗ל וְהֶעֱבִ֤יר אוֹתָם֙ במלכן [בַּמַּלְבֵּ֔ן] וְכֵ֣ן יַעֲשֶׂ֔ה לְכֹ֖ל עָרֵ֣י בְנֵֽי־עַמּ֑וֹן וַיָּ֧שָׁב דָּוִ֛ד וְכָל־הָעָ֖ם יְרוּשָׁלִָֽם׃ (פ)
(א) וְדָוִ֗ד עָבַ֤ר מְעַט֙ מֵֽהָרֹ֔אשׁ וְהִנֵּ֥ה צִיבָ֛א נַ֥עַר מְפִי־בֹ֖שֶׁת לִקְרָאת֑וֹ וְצֶ֨מֶד חֲמֹרִ֜ים חֲבֻשִׁ֗ים וַעֲלֵיהֶם֩ מָאתַ֨יִם לֶ֜חֶם וּמֵאָ֧ה צִמּוּקִ֛ים וּמֵ֥אָה קַ֖יִץ וְנֵ֥בֶל יָֽיִן׃ (ב) וַיֹּ֧אמֶר הַמֶּ֛לֶךְ אֶל־צִיבָ֖א מָה־אֵ֣לֶּה לָּ֑ךְ וַיֹּ֣אמֶר צִ֠יבָא הַחֲמוֹרִ֨ים לְבֵית־הַמֶּ֜לֶךְ לִרְכֹּ֗ב ולהלחם [וְהַלֶּ֤חֶם] וְהַקַּ֙יִץ֙ לֶאֱכ֣וֹל הַנְּעָרִ֔ים וְהַיַּ֕יִן לִשְׁתּ֥וֹת הַיָּעֵ֖ף בַּמִּדְבָּֽר׃ (ג) וַיֹּ֣אמֶר הַמֶּ֔לֶךְ וְאַיֵּ֖ה בֶּן־אֲדֹנֶ֑יךָ וַיֹּ֨אמֶר צִיבָ֜א אֶל־הַמֶּ֗לֶךְ הִנֵּה֙ יוֹשֵׁ֣ב בִּירוּשָׁלִַ֔ם כִּ֣י אָמַ֔ר הַיּ֗וֹם יָשִׁ֤יבוּ לִי֙ בֵּ֣ית יִשְׂרָאֵ֔ל אֵ֖ת מַמְלְכ֥וּת אָבִֽי׃ (ד) וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ לְצִבָ֔א הִנֵּ֣ה לְךָ֔ כֹּ֖ל אֲשֶׁ֣ר לִמְפִי־בֹ֑שֶׁת וַיֹּ֤אמֶר צִיבָא֙ הִֽשְׁתַּחֲוֵ֔יתִי אֶמְצָא־חֵ֥ן בְּעֵינֶ֖יךָ אֲדֹנִ֥י הַמֶּֽלֶךְ׃ (ה) וּבָ֛א הַמֶּ֥לֶךְ דָּוִ֖ד עַד־בַּֽחוּרִ֑ים וְהִנֵּ֣ה מִשָּׁם֩ אִ֨ישׁ יוֹצֵ֜א מִמִּשְׁפַּ֣חַת בֵּית־שָׁא֗וּל וּשְׁמוֹ֙ שִׁמְעִ֣י בֶן־גֵּרָ֔א יֹצֵ֥א יָצ֖וֹא וּמְקַלֵּֽל׃ (ו) וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ אֶת־דָּוִ֔ד וְאֶת־כָּל־עַבְדֵ֖י הַמֶּ֣לֶךְ דָּוִ֑ד וְכָל־הָעָם֙ וְכָל־הַגִּבֹּרִ֔ים מִימִינ֖וֹ וּמִשְּׂמֹאלֽוֹ׃ (ז) וְכֹֽה־אָמַ֥ר שִׁמְעִ֖י בְּקַֽלְל֑וֹ צֵ֥א צֵ֛א אִ֥ישׁ הַדָּמִ֖ים וְאִ֥ישׁ הַבְּלִיָּֽעַל׃ (ח) הֵשִׁיב֩ עָלֶ֨יךָ ה' כֹּ֣ל ׀ דְּמֵ֣י בֵית־שָׁא֗וּל אֲשֶׁ֤ר מָלַ֙כְתָּ֙ תחתו [תַּחְתָּ֔יו] וַיִּתֵּ֤ן ה' אֶת־הַמְּלוּכָ֔ה בְּיַ֖ד אַבְשָׁל֣וֹם בְּנֶ֑ךָ וְהִנְּךָ֙ בְּרָ֣עָתֶ֔ךָ כִּ֛י אִ֥ישׁ דָּמִ֖ים אָֽתָּה׃ (ט) וַיֹּ֨אמֶר אֲבִישַׁ֤י בֶּן־צְרוּיָה֙ אֶל־הַמֶּ֔לֶךְ לָ֣מָּה יְקַלֵּ֞ל הַכֶּ֤לֶב הַמֵּת֙ הַזֶּ֔ה אֶת־אֲדֹנִ֖י הַמֶּ֑לֶךְ אֶעְבְּרָה־נָּ֖א וְאָסִ֥ירָה אֶת־רֹאשֽׁוֹ׃ (ס) (י) וַיֹּ֣אמֶר הַמֶּ֔לֶךְ מַה־לִּ֥י וְלָכֶ֖ם בְּנֵ֣י צְרֻיָ֑ה כי [כֹּ֣ה] יְקַלֵּ֗ל וכי [כִּ֤י] ה' אָ֤מַר לוֹ֙ קַלֵּ֣ל אֶת־דָּוִ֔ד וּמִ֣י יֹאמַ֔ר מַדּ֖וּעַ עָשִׂ֥יתָה כֵּֽן׃ (ס) (יא) וַיֹּ֨אמֶר דָּוִ֤ד אֶל־אֲבִישַׁי֙ וְאֶל־כָּל־עֲבָדָ֔יו הִנֵּ֥ה בְנִ֛י אֲשֶׁר־יָצָ֥א מִמֵּעַ֖י מְבַקֵּ֣שׁ אֶת־נַפְשִׁ֑י וְאַ֨ף כִּֽי־עַתָּ֜ה בֶּן־הַיְמִינִ֗י הַנִּ֤חוּ לוֹ֙ וִֽיקַלֵּ֔ל כִּ֥י אָֽמַר־ל֖וֹ ה'׃ (יב) אוּלַ֛י יִרְאֶ֥ה ה' בעוני [בְּעֵינִ֑י] וְהֵשִׁ֨יב ה' לִי֙ טוֹבָ֔ה תַּ֥חַת קִלְלָת֖וֹ הַיּ֥וֹם הַזֶּֽה׃ (יג) וַיֵּ֧לֶךְ דָּוִ֛ד וַאֲנָשָׁ֖יו בַּדָּ֑רֶךְ (ס) וְשִׁמְעִ֡י הֹלֵךְ֩ בְּצֵ֨לַע הָהָ֜ר לְעֻמָּת֗וֹ הָלוֹךְ֙ וַיְקַלֵּ֔ל וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ לְעֻמָּת֔וֹ וְעִפַּ֖ר בֶּעָפָֽר׃ (פ) (יד) וַיָּבֹ֥א הַמֶּ֛לֶךְ וְכָל־הָעָ֥ם אֲשֶׁר־אִתּ֖וֹ עֲיֵפִ֑ים וַיִּנָּפֵ֖שׁ שָֽׁם׃ (טו) וְאַבְשָׁל֗וֹם וְכָל־הָעָם֙ אִ֣ישׁ יִשְׂרָאֵ֔ל בָּ֖אוּ יְרוּשָׁלִָ֑ם וַאֲחִיתֹ֖פֶל אִתּֽוֹ׃ (טז) וַיְהִ֗י כַּֽאֲשֶׁר־בָּ֞א חוּשַׁ֧י הָאַרְכִּ֛י רֵעֶ֥ה דָוִ֖ד אֶל־אַבְשָׁל֑וֹם וַיֹּ֤אמֶר חוּשַׁי֙ אֶל־אַבְשָׁלֹ֔ם יְחִ֥י הַמֶּ֖לֶךְ יְחִ֥י הַמֶּֽלֶךְ׃ (יז) וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ אֶל־חוּשַׁ֔י זֶ֥ה חַסְדְּךָ֖ אֶת־רֵעֶ֑ךָ לָ֥מָּה לֹֽא־הָלַ֖כְתָּ אֶת־רֵעֶֽךָ׃ (יח) וַיֹּ֣אמֶר חוּשַׁי֮ אֶל־אַבְשָׁלֹם֒ לֹ֕א כִּי֩ אֲשֶׁ֨ר בָּחַ֧ר ה' וְהָעָ֥ם הַזֶּ֖ה וְכָל־אִ֣ישׁ יִשְׂרָאֵ֑ל לא [ל֥וֹ] אֶהְיֶ֖ה וְאִתּ֥וֹ אֵשֵֽׁב׃ (יט) וְהַשֵּׁנִ֗ית לְמִי֙ אֲנִ֣י אֶֽעֱבֹ֔ד הֲל֖וֹא לִפְנֵ֣י בְנ֑וֹ כַּאֲשֶׁ֤ר עָבַ֙דְתִּי֙ לִפְנֵ֣י אָבִ֔יךָ כֵּ֖ן אֶהְיֶ֥ה לְפָנֶֽיךָ׃ (פ) (כ) וַיֹּ֥אמֶר אַבְשָׁל֖וֹם אֶל־אֲחִיתֹ֑פֶל הָב֥וּ לָכֶ֛ם עֵצָ֖ה מַֽה־נַּעֲשֶֽׂה׃ (כא) וַיֹּ֤אמֶר אֲחִיתֹ֙פֶל֙ אֶל־אַבְשָׁלֹ֔ם בּ֚וֹא אֶל־פִּלַגְשֵׁ֣י אָבִ֔יךָ אֲשֶׁ֥ר הִנִּ֖יחַ לִשְׁמ֣וֹר הַבָּ֑יִת וְשָׁמַ֤ע כָּל־יִשְׂרָאֵל֙ כִּֽי־נִבְאַ֣שְׁתָּ אֶת־אָבִ֔יךָ וְחָ֣זְק֔וּ יְדֵ֖י כָּל־אֲשֶׁ֥ר אִתָּֽךְ׃ (כב) וַיַּטּ֧וּ לְאַבְשָׁל֛וֹם הָאֹ֖הֶל עַל־הַגָּ֑ג וַיָּבֹ֤א אַבְשָׁלוֹם֙ אֶל־פִּֽלַגְשֵׁ֣י אָבִ֔יו לְעֵינֵ֖י כָּל־יִשְׂרָאֵֽל׃ (כג) וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר יִשְׁאַל־[אִ֖ישׁ] בִּדְבַ֣ר הָאֱלֹקִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ (ס)