Parshat Vayikra Leviticus 1:1-5:26 Haftarah Isaiah 43:21-44:23

(1) Adonai called to Moses and spoke to him from the Tent of Meeting, saying: (2) Speak to the Israelite people, and say to them: When any of you presents an offering of cattle to Adonai, he shall choose his offering from the herd or from the flock. (3) If his offering is a burnt offering from the herd, he shall make his offering a male without blemish. He shall bring it to the entrance of the Tent of Meeting, for acceptance in his behalf before the LORD. (4) He shall lay his hand upon the head of the burnt offering, that it may be acceptable in his behalf, in expiation for him. (5) The bull shall be slaughtered before Adonai; and Aaron’s sons, the priests, shall offer the blood, dashing the blood against all sides of the altar which is at the entrance of the Tent of Meeting. (6) The burnt offering shall be flayed and cut up into sections. (7) The sons of Aaron the priest shall put fire on the altar and lay out wood upon the fire; (8) and Aaron’s sons, the priests, shall lay out the sections, with the head and the suet, on the wood that is on the fire upon the altar. (9) Its entrails and legs shall be washed with water, and the priest shall turn the whole into smoke on the altar as a burnt offering, an offering by fire of pleasing odor to Adonai (10) If his offering for a burnt offering is from the flock, of sheep or of goats, he shall make his offering a male without blemish. (11) It shall be slaughtered before Adonai on the north side of the altar, and Aaron’s sons, the priests, shall dash its blood against all sides of the altar. (12) When it has been cut up into sections, the priest shall lay them out, with the head and the suet, on the wood that is on the fire upon the altar. (13) The entrails and the legs shall be washed with water; the priest shall offer up and turn the whole into smoke on the altar. It is a burnt offering, an offering by fire, of pleasing odor to Adonai. (14) If his offering to Adonai is a burnt offering of birds, he shall choose his offering from turtledoves or pigeons. (15) The priest shall bring it to the altar, pinch off its head, and turn it into smoke on the altar; and its blood shall be drained out against the side of the altar. (16) He shall remove its crop with its contents, and cast it into the place of the ashes, at the east side of the altar. (17) The priest shall tear it open by its wings, without severing it, and turn it into smoke on the altar, upon the wood that is on the fire. It is a burnt offering, an offering by fire, of pleasing odor to the Adonai.

(1) When a person presents an offering of meal to the Adonai, his offering shall be of choice flour; he shall pour oil upon it, lay frankincense on it, (2) and present it to Aaron’s sons, the priests. The priest shall scoop out of it a handful of its choice flour and oil, as well as all of its frankincense; and this token portion he shall turn into smoke on the altar, as an offering by fire, of pleasing odor to Adonai. (3) And the remainder of the meal offering shall be for Aaron and his sons, a most holy portion from the Adonai's offerings by fire. (4) When you present an offering of meal baked in the oven, [it shall be of] choice flour: unleavened cakes with oil mixed in, or unleavened wafers spread with oil. (5) If your offering is a meal offering on a griddle, it shall be of choice flour with oil mixed in, unleavened. (6) Break it into bits and pour oil on it; it is a meal offering. (7) If your offering is a meal offering in a pan, it shall be made of choice flour in oil. (8) When you present to Adonai a meal offering that is made in any of these ways, it shall be brought to the priest who shall take it up to the altar. (9) The priest shall remove the token portion from the meal offering and turn it into smoke on the altar as an offering by fire, of pleasing odor to Adonai. (10) And the remainder of the meal offering shall be for Aaron and his sons, a most holy portion from Adonai's offerings by fire. (11) No meal offering that you offer to Adonai shall be made with leaven, for no leaven or honey may be turned into smoke as an offering by fire to Adonai. (12) You may bring them to Adonai as an offering of choice products; but they shall not be offered up on the altar for a pleasing odor. (13) You shall season your every offering of meal with salt; you shall not omit from your meal offering the salt of your covenant with God; with all your offerings you must offer salt. (14) If you bring a meal offering of first fruits to Adonai, you shall bring new ears parched with fire, grits of the fresh grain, as your meal offering of first fruits. (15) You shall add oil to it and lay frankincense on it; it is a meal offering. (16) And the priest shall turn a token portion of it into smoke: some of the grits and oil, with all of the frankincense, as an offering by fire to Adonai.

(1) If his offering is a sacrifice of well-being— If he offers of the herd, whether a male or a female, he shall bring before Adonai one without blemish. (2) He shall lay his hand upon the head of his offering and slaughter it at the entrance of the Tent of Meeting; and Aaron’s sons, the priests, shall dash the blood against all sides of the altar. (3) He shall then present from the sacrifice of well-being, as an offering by fire to Adonai, the fat that covers the entrails and all the fat that is about the entrails; (4) the two kidneys and the fat that is on them, that is at the loins; and the protuberance on the liver, which he shall remove with the kidneys. (5) Aaron’s sons shall turn these into smoke on the altar, with the burnt offering which is upon the wood that is on the fire, as an offering by fire, of pleasing odor to Adonai. (6) And if his offering for a sacrifice of well-being to Adonai is from the flock, whether a male or a female, he shall offer one without blemish. (7) If he presents a sheep as his offering, he shall bring it before Adonai (8) and lay his hand upon the head of his offering. It shall be slaughtered before the Tent of Meeting, and Aaron’s sons shall dash its blood against all sides of the altar. (9) He shall then present, as an offering by fire to Adonai the fat from the sacrifice of well-being: the whole broad tail, which shall be removed close to the backbone; the fat that covers the entrails and all the fat that is about the entrails; (10) the two kidneys and the fat that is on them, that is at the loins; and the protuberance on the liver, which he shall remove with the kidneys. (11) The priest shall turn these into smoke on the altar as food, an offering by fire to Adonai (12) And if his offering is a goat, he shall bring it before Adonia (13) and lay his hand upon its head. It shall be slaughtered before the Tent of Meeting, and Aaron’s sons shall dash its blood against all sides of the altar. (14) He shall then present as his offering from it, as an offering by fire to Adonai, the fat that covers the entrails and all the fat that is about the entrails; (15) the two kidneys and the fat that is on them, that is at the loins; and the protuberance on the liver, which he shall remove with the kidneys. (16) The priest shall turn these into smoke on the altar as food, an offering by fire, of pleasing odor. All fat is Adonai’s. (17) It is a law for all time throughout the ages, in all your settlements: you must not eat any fat or any blood.

(1) Adonai spoke to Moses, saying: (2) Speak to the Israelite people thus: When a person unwittingly incurs guilt in regard to any of Adonai’s commandments about things not to be done, and does one of them— (3) If it is the anointed priest who has incurred guilt, so that blame falls upon the people, he shall offer for the sin of which he is guilty a bull of the herd without blemish as a sin offering to Adonai. (4) He shall bring the bull to the entrance of the Tent of Meeting, before the Lord, and lay his hand upon the head of the bull. The bull shall be slaughtered before Adonai,

(13) If it is the whole community of Israel that has erred and the matter escapes the notice of the congregation, so that they do any of the things which byAdonai's commandments ought not to be done, and they realize their guilt— (14) when the sin through which they incurred guilt becomes known, the congregation shall offer a bull of the herd as a sin offering, and bring it before the Tent of Meeting. (15) The elders of the community shall lay their hands upon the head of the bull before Adonai, and the bull shall be slaughtered before Adonai (16) The anointed priest shall bring some of the blood of the bull into the Tent of Meeting, (17) and the priest shall dip his finger in the blood and sprinkle of it seven times before Adonai, in front of the curtain. (18) Some of the blood he shall put on the horns of the altar which is before Adonai in the Tent of Meeting, and all the rest of the blood he shall pour out at the base of the altar of burnt offering, which is at the entrance of the Tent of Meeting. (19) He shall remove all its fat from it and turn it into smoke on the altar. (20) He shall do with this bull just as is done with the [priest’s] bull of sin offering; he shall do the same with it. Thus the priest shall make expiation for them, and they shall be forgiven. (21) He shall carry the bull outside the camp and burn it as he burned the first bull; it is the sin offering of the congregation.

(27) If any person from among the populace unwittingly incurs guilt by doing any of the things which by Adonai’s commandments ought not to be done, and he realizes his guilt— (28) or the sin of which he is guilty is brought to his knowledge—he shall bring a female goat without blemish as his offering for the sin of which he is guilty.

(1) If a person incurs guilt— When he has heard a public imprecation and—although able to testify as one who has either seen or learned of the matter—he does not give information, so that he is subject to punishment; (2) Or when a person touches any unclean thing—be it the carcass of an unclean beast or the carcass of unclean cattle or the carcass of an unclean creeping thing—and the fact has escaped him, and then, being unclean, he realizes his guilt; (3) Or when he touches human uncleanness—any such uncleanness whereby one becomes unclean—and, though he has known it, the fact has escaped him, but later he realizes his guilt; (4) Or when a person utters an oath to bad or good purpose—whatever a man may utter in an oath—and, though he has known it, the fact has escaped him, but later he realizes his guilt in any of these matters— (5) when he realizes his guilt in any of these matters, he shall confess that wherein he has sinned. (6) And he shall bring as his penalty to Adonai, for the sin of which he is guilty, a female from the flock, sheep or goat, as a sin offering; and the priest shall make expiation on his behalf for his sin. (7) But if his means do not suffice for a sheep, he shall bring to Adonai as his penalty for that of which he is guilty, two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering. (8) He shall bring them to the priest, who shall offer first the one for the sin offering, pinching its head at the nape without severing it. (9) He shall sprinkle some of the blood of the sin offering on the side of the altar, and what remains of the blood shall be drained out at the base of the altar; it is a sin offering. (10) And the second he shall prepare as a burnt offering, according to regulation. Thus the priest shall make expiation on his behalf for the sin of which he is guilty, and he shall be forgiven. (11) And if his means do not suffice for two turtledoves or two pigeons, he shall bring as his offering for that of which he is guilty a tenth of an ephah of choice flour for a sin offering; he shall not add oil to it or lay frankincense on it, for it is a sin offering. (12) He shall bring it to the priest, and the priest shall scoop out of it a handful as a token portion of it and turn it into smoke on the altar, with Adonai’s offerings by fire; it is a sin offering. (13) Thus the priest shall make expiation on his behalf for whichever of these sins he is guilty, and he shall be forgiven. It shall belong to the priest, like the meal offering. (14) And Adonai spoke to Moses, saying: (15) When a person commits a trespass, being unwittingly remiss about any of Adonai’s sacred things, he shall bring as his penalty to Adonai a ram without blemish from the flock, convertible into payment in silver by the sanctuary weight, as a guilt offering. (16) He shall make restitution for that wherein he was remiss about the sacred things, and he shall add a fifth part to it and give it to the priest. The priest shall make expiation on his behalf with the ram of the guilt offering, and he shall be forgiven. (17) And when a person, without knowing it, sins in regard to any of Adonai’s commandments about things not to be done, and then realizes his guilt, he shall be subject to punishment. (18) He shall bring to the priest a ram without blemish from the flock, or the equivalent, as a guilt offering. The priest shall make expiation on his behalf for the error that he committed unwittingly, and he shall be forgiven. (19) It is a guilt offering; he has incurred guilt before Adonai. (20) Adonai spoke to Moses, saying: (21) When a person sins and commits a trespass against Adonai by dealing deceitfully with his fellow in the matter of a deposit or a pledge, or through robbery, or by defrauding his fellow, (22) or by finding something lost and lying about it; if he swears falsely regarding any one of the various things that one may do and sin thereby— (23) when one has thus sinned and, realizing his guilt, would restore that which he got through robbery or fraud, or the deposit that was entrusted to him, or the lost thing that he found, (24) or anything else about which he swore falsely, he shall repay the principal amount and add a fifth part to it. He shall pay it to its owner when he realizes his guilt. (25) Then he shall bring to the priest, as his penalty to Adonai a ram without blemish from the flock, or the equivalent, as a guilt offering. (26) The priest shall make expiation on his behalf before Adonai, and he shall be forgiven for whatever he may have done to draw blame thereby.

(21) The people I formed for Myself That they might declare My praise. (22) But you have not worshiped Me, O Jacob, That you should be weary of Me, O Israel. (23) You have not brought Me your sheep for burnt offerings, Nor honored Me with your sacrifices. I have not burdened you with meal offerings, Nor wearied you about frankincense. (24) You have not bought Me fragrant reed with money, Nor sated Me with the fat of your sacrifices. Instead, you have burdened Me with your sins, You have wearied Me with your iniquities. (25) It is I, I who—for My own sake— Wipe your transgressions away And remember your sins no more. (26) Help me remember! Let us join in argument, Tell your version, That you may be vindicated. (27) Your earliest ancestor sinned, And your spokesmen transgressed against Me. (28) So I profaned the holy princes; I abandoned Jacob to proscription And Israel to mockery. (1) But hear, now, O Jacob My servant, Israel whom I have chosen! (2) Thus said Adonai, your Maker, Your Creator who has helped you since birth: Fear not, My servant Jacob, Yeshurun whom I have chosen, (3) Even as I pour water on thirsty soil, And rain upon dry ground, So will I pour My spirit on your offspring, My blessing upon your posterity. (4) And they shall sprout like grass, Like willows by watercourses. (5) One shall say, “I am Adonai's,” Another shall use the name of “Jacob,” Another shall mark his arm “of Adonai” And adopt the name of “Israel.” (6) Thus said Adonai, the King of Israel, Their Redeemer, Adonai of Hosts: I am the first and I am the last, And there is no god but Me. (7) Who like Me can announce, Can foretell it—and match Me thereby? Even as I told the future to an ancient people, So let him foretell coming events to them. (8) Do not be frightened, do not be shaken! Have I not from of old predicted to you? I foretold, and you are My witnesses. Is there any god, then, but Me? “There is no other rock; I know none!” (9) The makers of idols All work to no purpose; And the things they treasure Can do no good, As they themselves can testify. They neither look nor think, And so they shall be shamed. (10) Who would fashion a god Or cast a statue That can do no good? (11) Lo, all its adherents shall be shamed; They are craftsmen, are merely human. Let them all assemble and stand up! They shall be cowed, and they shall be shamed. (12) The craftsman in iron, with his tools, Works it over charcoal And fashions it by hammering, Working with the strength of his arm. Should he go hungry, his strength would ebb; Should he drink no water, he would grow faint. (13) The craftsman in wood measures with a line And marks out a shape with a stylus; He forms it with scraping tools, Marking it out with a compass. He gives it a human form, The beauty of a human, to dwell in a shrine. (14) For his use he cuts down cedars; He chooses plane trees and oaks. He sets aside trees of the forest; Or plants firs, and the rain makes them grow. (15) All this serves human beings for fuel: He takes some to warm himself, And he builds a fire and bakes bread. He also makes a god of it and worships it, Fashions an idol and bows down to it! (16) Part of it he burns in a fire: On that part he roasts meat, He eats the roast and is sated; He also warms himself and cries, “Ah, I am warm! I can feel the heat!” (17) Of the rest he makes a god—his own carving! He bows down to it, worships it; He prays to it and cries, “Save me, for you are my god!” (18) They have no wit or judgment: Their eyes are besmeared, and they see not; Their minds, and they cannot think. (19) They do not give thought, They lack the wit and judgment to say: “Part of it I burned in a fire; I also baked bread on the coals, I roasted meat and ate it— Should I make the rest an abhorrence? Should I bow to a block of wood?” (20) He pursues ashes! A deluded mind has led him astray, And he cannot save himself; He never says to himself, “The thing in my hand is a fraud!” (21) Remember these things, O Jacob For you, O Israel, are My servant: I fashioned you, you are My servant— O Israel, never forget Me. (22) I wipe away your sins like a cloud, Your transgressions like mist— Come back to Me, for I redeem you. (23) Shout, O heavens, for Adonai as acted; Shout aloud, O depths of the earth! Shout for joy, O mountains, O forests with all your trees! For Adonai has redeemed Jacob, Has been glorified through Israel.