(ז) וַיְדַבֵּר ה' אֶל משֶׁה בְּמִדְבַּר סִינַי (במדבר א, א), לָמָּה בְּמִדְבַּר סִינַי, מִכָּאן שָׁנוּ חֲכָמִים בִּשְׁלשָׁה דְבָרִים נִתְּנָה הַתּוֹרָה, בָּאֵשׁ, וּבַמַּיִם, וּבַמִּדְבָּר. בָּאֵשׁ מִנַּיִן (שמות יט, יח): וְהַר סִינַי עָשַׁן כֻּלּוֹ וגו'. וּבַמַּיִם מִנַּיִן, שֶׁנֶּאֱמַר (שופטים ה, ד): גַּם שָׁמַיִם נָטָפוּ גַּם עָבִים נָטְפוּ מָיִם. וּבַמִּדְבָּר מִנַּיִן וַיְדַבֵּר ה' אֶל משֶׁה בְּמִדְבַּר סִינַי,
(7) "And God spoke to Moses in the Sinai Wilderness" (Numbers 1:1). Why the Sinai Wilderness? From here the sages taught that the Torah was given through three things: fire, water, and wilderness. How do we know it was given through fire? From Exodus 19:18: "And Mount Sinai was all in smoke as God had come down upon it in fire." How do we know it was given through water? As it says in Judges 5:4, "The heavens dripped and the clouds dripped water [at Sinai]." How do we know it was given through wilderness? [As it says above,] "And God spoke to Moses in the Sinai Wilderness."
If we understand “Torah” broadly as: new insights, understandings, learnings, perspectives, or blueprints for ways of being:
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What are your associations with fire, water, and wilderness that might lead to receiving or acquiring “Torah”?
Do any of these resonate (or not) with the conditions that are conducive to you receiving “Torah”? How so? Are there other experiences or conditions that open you to new understandings, perspectives, and insights? That spark your creativity and imagination?
(Erica Brown, “Into the Wild,” Jewish Advocate May 2001)
The word “bamidbar” is often translated as desert. This translation does not capture the landscape of the biblical region in its entirety…Anyone who has travelled in the south of Israel knows that the region is better captured by the word “wilderness.” It is mountainous and cavernous, often struck by flash floods and hardly monochromatic in color. Images of nature created by our prophets confirm both the danger and the unsettling sensations of being in the wilderness… There is something about the expansiveness and simplicity of the environment that makes people contemplative and aware of their insignificance. The enormity of the terrain highlights our smallness and often, in place of fear, religious awe arises. Wisdom, too, like a spring or sudden flood, rises where least expected. But it is not only this spiritual rawness which is possible in the vastness of the wilderness that leads to knowledge. It is the desire to put order in the chaos, which leads to the acquisition of Torah. Because humanity feels dominated by the landscape do we try to overcome this impotence by building structures of human intelligence. |
What does this text add to your discussion? How does it resonate with your own experience?