Ki Tavo: Rejoicing in Goodness

(11) And you shall rejoice in all the goodness, that your G*d יהוה has given to you and your household, together with the Levite and the stranger in your midst.

(6) One may lie down weeping at nightfall;^-b
but at dawn there are shouts of joy.
(12) You turned my lament into dancing,
you undid my sackcloth and girded me with joy, (13) that [my] whole being might sing hymns to You endlessly;
O LORD my God, I will praise You forever.

(12) When you have finished setting aside one tenth part of your yield—in the third year, the year of the tithe—and have given it to the Levite, the ger, the orphan, and the widow, that they may eat within your gates and be satisfied (13) you shall announce before the The the Holy One your G*d: “I have cleared out the holy portion from the house; and I have given it to the Levite, the ger, the orphan, and the widow, entirely as Your Mitzvot as You have commanded me; I have neither gone astray nor forgotten any of Your commandments: (14) I have not eaten of it while I was newly bereft, I have not cleared out any of it while I was tamei, and I have not given any of it to the dead. I have listened the YHVH (the Breath of Life) my God; I have done just as You commanded me. (15) Look down from Your holy abode, from the heavens and bless Your people, Israel, and the land You have given us, as You swore to our fathers, a land flowing with milk and honey, .”

And you will remember The Holy One your G*d, who is the Giver of your strength to do valor. It is a main principle to remember the giver of anything. And as we find regarding the tithes (Deut. 26:13) "I did not transgress Your command and I did not forget" and in the Gemara we read "I did not transgress by not blessing You and I did not forget to remember Your name over the harvest" (Brachot 40b). And even regarding the words of Torah, if a person did not remember to say "Giver of the Torah" one's wisdom does not amount to anything. And therefore the Holy Blessed One set it so that the Human cannot exist without food, so the Human will lack something, and your creations will take great effort, and you will remember the One who brings about the Flow - and this is the level of Israel: they remember the One who brings about the Flow constantly. And through this they receive the inner energy of food, since in truth every thing has a specific quality, such as "wine that gladdens the heart of people" (Ps. 104:15) etc, and dates that make worry go away , as it is written in the Gemara (Ketubot 10b). And the opposite we also find in the Gemara, such as that the flour of barley is hard on the intestines (Brachot 36a), and so too the five grains there is a depth that precisely those five grains give strength and power to humans, and this is why the minimal amount is a olive-size. And regarding oil too, it indicates that "the beginning of wisdom is the awe of God" (Tzidkat HaTzadik 147:1) - and in this it is all the idea that a person must not say "my strength and my power brought me all this", one should constantly remember that "from all that comes from the mouth of God does a person live" (Deut. 8:3), that the essence of existence is what comes from the mouth of God, which is found in the essence of all things , and from this one should bless so that strength and force will flow from what one brought inside oneself, so that one will be able to serve God with that strength, as it is written [wisdom says] "for through me your days will increase, and years be added to your life. " (Proverbs 9:11)