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Save "Ear, Thumb, Toe in  

Parashat Tetzaveh Exodus 29:19-21  
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Ear, Thumb, Toe in Parashat Tetzaveh Exodus 29:19-21

Parashat Tetzaveh תצוה ("Command!")

This study guide covers Chapter 29, verses 19 to 21 of the 5th aliyah, the first reading of the third reading cycle. In Chapter 29 we learn of the consecration or ordination ritual (Milu'im) for Aaron and his brothers as priests: an offering of three sacrifices, the placement of blood and the anointing of the priests with oil.

(יט) וְלָ֣קַחְתָּ֔ אֵ֖ת הָאַ֣יִל הַשֵּׁנִ֑י וְסָמַ֨ךְ אַהֲרֹ֧ן וּבָנָ֛יו אֶת־יְדֵיהֶ֖ם עַל־רֹ֥אשׁ הָאָֽיִל׃ (כ) וְשָׁחַטְתָּ֣ אֶת־הָאַ֗יִל וְלָקַחְתָּ֤ מִדָּמוֹ֙ וְנָֽתַתָּ֡ה עַל־תְּנוּךְ֩ אֹ֨זֶן אַהֲרֹ֜ן וְעַל־תְּנ֨וּךְ אֹ֤זֶן בָּנָיו֙ הַיְמָנִ֔ית וְעַל־בֹּ֤הֶן יָדָם֙ הַיְמָנִ֔ית וְעַל־בֹּ֥הֶן רַגְלָ֖ם הַיְמָנִ֑ית וְזָרַקְתָּ֧ אֶת־הַדָּ֛ם עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃ (כא) וְלָקַחְתָּ֞ מִן־הַדָּ֨ם אֲשֶׁ֥ר עַֽל־הַמִּזְבֵּחַ֮ וּמִשֶּׁ֣מֶן הַמִּשְׁחָה֒ וְהִזֵּיתָ֤ עַֽל־אַהֲרֹן֙ וְעַל־בְּגָדָ֔יו וְעַל־בָּנָ֛יו וְעַל־בִּגְדֵ֥י בָנָ֖יו אִתּ֑וֹ וְקָדַ֥שׁ הוּא֙ וּבְגָדָ֔יו וּבָנָ֛יו וּבִגְדֵ֥י בָנָ֖יו אִתּֽוֹ׃

(19) Then take the other ram, and let Aaron and his sons lay their hands upon the ram’s head. (20) Slaughter the ram, and take some of its blood and put it on the ridge of Aaron’s right ear and on the ridges of his sons’ right ears, and on the thumbs of their right hands, and on the big toes of their right feet; and dash the rest of the blood against every side of the altar round about. (21) Take some of the blood that is on the altar and some of the anointing oil and sprinkle upon Aaron and his vestments, and also upon his sons and his sons’ vestments. Thus shall he and his vestments be holy, as well as his sons and his sons’ vestments.

"The daubing of the blood of the sacrifice on the priest’s extremities has its counterpart only in the law of Leviticus 14:14ff., governing one who has recovered from the severe dermatological affliction called tsaraꜥat in Hebrew. There the ceremony has a purificatory function, and it most likely serves the same purpose here. The singling out of the ear, hand, and foot may well symbolize the idea that the priest is to attune himself to the divine word and be responsive to it in deed and direction in life."

Nahum M. Sarna, Exodus, The JPS Torah Commentary; Accordance electronic ed. (Philadelphia: Jewish Publication Society, 1991), 189.

(א) וַיְדַבֵּ֥ר ה' אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ (ב) זֹ֤את תִּֽהְיֶה֙ תּוֹרַ֣ת הַמְּצֹרָ֔ע בְּי֖וֹם טׇהֳרָת֑וֹ וְהוּבָ֖א אֶל־הַכֹּהֵֽן׃ .... (יד) וְלָקַ֣ח הַכֹּהֵן֮ מִדַּ֣ם הָאָשָׁם֒ וְנָתַן֙ הַכֹּהֵ֔ן עַל־תְּנ֛וּךְ אֹ֥זֶן הַמִּטַּהֵ֖ר הַיְמָנִ֑ית וְעַל־בֹּ֤הֶן יָדוֹ֙ הַיְמָנִ֔ית וְעַל־בֹּ֥הֶן רַגְל֖וֹ הַיְמָנִֽית׃

(1) The LORD spoke to Moses, saying: (2) This shall be the ritual for a leper at the time that he is to be cleansed.
.... (14) The priest shall take some of the blood of the guilt offering, and the priest shall put it on the ridge of the right ear of him who is being cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

(א) זֹאת תִּהְיֶה תּוֹרַת הַמְצֹרָע (ויקרא יד, ב), הֲדָא הוּא דִכְתִיב (משלי ו, טז): שֶׁשׁ הֵנָּה שָׂנֵא ה' וְשֶׁבַע תּוֹעֲבַת נַפְשׁוֹ, רַבִּי מֵאִיר וְרַבָּנָן, רַבִּי מֵאִיר אוֹמֵר שֵׁשׁ וָשֶׁבַע הֲרֵי שְׁלשׁ עֶשְׂרֵה. וְרַבָּנָן אָמְרֵי שֶׁבַע מְקַיְימִין, וְשֶׁבַע דִּכְתִיב זוֹ שְׁבִיעִית שֶׁקָּשָׁה כְּנֶגֶד כֻּלָּם, וְאֵיזֶה זֶה (משלי ו, יט): וּמְשַׁלֵּחַ מְדָנִים בֵּין אַחִים, וְאֵלּוּ הֵן (משלי ו, יז יט): עֵינַיִם רָמוֹת לְשׁוֹן שָׁקֶר וְיָדַיִם שֹׁפְכוֹת דָּם נָקִי, לֵב חֹרֵשׁ מַחְשְׁבוֹת אָוֶן רַגְלַיִם מְמַהֲרוֹת לָרוּץ לָרָעָה, יָפִיחַ כְּזָבִים עֵד שָׁקֶר וּמְשַׁלֵּחַ מְדָנִים בֵּין אַחִים, וְאָמַר רַבִּי יוֹחָנָן וְכֻלָּן לָקוּ בְּצָרַעַת.

(1) "This will be the law of the metsora" (Leviticus 14:2). This is that which is written (Proverbs 6:16), "Six things the Lord hates; seven are an abomination to His soul"... And these are them: "A haughty bearing, a lying tongue, hands that shed innocent blood; A mind that hatches evil plots, feet quick to run to evil; A false witness testifying lies, and one who incites brothers to quarrel" (Proverbs:17-19). And Rabbi Yochanan said, "And all of them are struck with tsaraat."

(ד) אִמְרוּ֙ לְנִמְהֲרֵי־לֵ֔ב חִזְק֖וּ אַל־תִּירָ֑אוּ הִנֵּ֤ה אֱלֹֽהֵיכֶם֙ נָקָ֣ם יָב֔וֹא גְּמ֣וּל אֱלֹקִ֔ים ה֥וּא יָב֖וֹא וְיֹשַׁעֲכֶֽם׃ (ה) אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה׃ (ו) אָ֣ז יְדַלֵּ֤ג כָּֽאַיָּל֙ פִּסֵּ֔חַ וְתָרֹ֖ן לְשׁ֣וֹן אִלֵּ֑ם כִּֽי־נִבְקְע֤וּ בַמִּדְבָּר֙ מַ֔יִם וּנְחָלִ֖ים בָּעֲרָבָֽה׃ (ז) וְהָיָ֤ה הַשָּׁרָב֙ לַאֲגַ֔ם וְצִמָּא֖וֹן לְמַבּ֣וּעֵי מָ֑יִם בִּנְוֵ֤ה תַנִּים֙ רִבְצָ֔הּ חָצִ֖יר לְקָנֶ֥ה וָגֹֽמֶא׃ (ח) וְהָיָה־שָׁ֞ם מַסְל֣וּל וָדֶ֗רֶךְ וְדֶ֤רֶךְ הַקֹּ֙דֶשׁ֙ יִקָּ֣רֵא לָ֔הּ לֹֽא־יַעַבְרֶ֥נּוּ טָמֵ֖א וְהוּא־לָ֑מוֹ הֹלֵ֥ךְ דֶּ֛רֶךְ וֶאֱוִילִ֖ים לֹ֥א יִתְעֽוּ׃ (ט) לֹא־יִהְיֶ֨ה שָׁ֜ם אַרְיֵ֗ה וּפְרִ֤יץ חַיּוֹת֙ בַּֽל־יַעֲלֶ֔נָּה לֹ֥א תִמָּצֵ֖א שָׁ֑ם וְהָלְכ֖וּ גְּאוּלִֽים׃ (י) וּפְדוּיֵ֨י ה' יְשֻׁב֗וּן וּבָ֤אוּ צִיּוֹן֙ בְּרִנָּ֔ה וְשִׂמְחַ֥ת עוֹלָ֖ם עַל־רֹאשָׁ֑ם שָׂשׂ֤וֹן וְשִׂמְחָה֙ יַשִּׂ֔יגוּ וְנָ֖סוּ יָג֥וֹן וַאֲנָחָֽה׃ (פ)
(4) Say to the anxious of heart, “Be strong, fear not; Behold your God! Requital is coming, The recompense of God— He Himself is coming to give you triumph.” (5) Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. (6) Then the lame shall leap like a deer, And the tongue of the dumb shall shout aloud; For waters shall burst forth in the desert, Streams in the wilderness. (7) Torrid earth shall become a pool; Parched land, fountains of water; The home of jackals, a pasture; The abode [of ostriches], reeds and rushes. (8) And a highway shall appear there, Which shall be called the Sacred Way. No one unclean shall pass along it, But it shall be for them. No traveler, not even fools, shall go astray. (9) No lion shall be there, No ferocious beast shall set foot on it— These shall not be found there. But the redeemed shall walk it; (10) And the ransomed of the LORD shall return, And come with shouting to Zion, Crowned with joy everlasting. They shall attain joy and gladness, While sorrow and sighing flee.
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