Today's source sheet draws from My People's Prayerbook and Rabbi Dr. Ellie Kaunfer's teachings.

Below is the blessing recited before the study of Torah:
בָּרוּךְ אַתָּה ה' אֱלקֵינוּ מֶלֶך הָעולָם אֲשֶׁר קִדְּשָנוּ בְּמִצְותָיו וְצִוָּנוּ לַעֲסק בְּדִבְרֵי תורָה.
Barukh atah Adonai Eloheinu melekh ha’olam asher kid’shanu b’mitzvotav v’tzivanu la’asok b’divrei torah.
Blessed are You, HaShem our God, Ruler of the Universe, who has sanctified us with Your commandments, and commanded us to busy ourselves with words of Torah.

In groups (~20 minutes)
BEFORE YOU START READING
Take a sec to get to know your hevrutah (study partner):
Suggested ice-breaker: When was the last time you were on a farm?

(א) בָּרֵךְ עָלֵֽינוּ יְהֹוָה אֱלֹהֵֽינוּ

אֶת־הַשָּׁנָה הַזֹּאת וְאֶת־כָּל־מִינֵי תְבוּאָתָהּ לְטוֹבָה, וְתֵן

(ב) (בימות החמה:)

(ג) בְּרָכָה

(ד) (בימות הגשמים:)

(ה) טַל וּמָטָר לִבְרָכָה

(ו) עַל פְּנֵי הָאֲדָמָה וְשַׂבְּ֒עֵֽנוּ מִטּוּבֶֽה/ךָ וּבָרֵךְ שְׁנָתֵֽנוּ כַּשָּׁנִים הַטּוֹבוֹת: בָּרוּךְ אַתָּה יְהֹוָה מְבָרֵךְ הַשָּׁנִים:

(1) Bless this year for us along with all its various produce for goodness, HaShem our G-d; and grant

(2) (From the first day of Pesach until December 4 we say:)

(3) blessing

(4) (From December 4 until the First day of Passover, we say the following line)

(5) dew and rain for a blessing

(6) upon the surface of the earth, and satisfy us with its/your goodness, and bless our year like the best of years. Blessed are you, Hashem, who blesses our years.

Bareich aleinu adonai eloheinu et ha-shanah ha-zot v'et-kol-minei t'vuatah l'tova, v'tein...

...Bracha

...tal u'matar livracha

al p'nei ha'adama v'sabeinu mituv/a/echa uvareich sh'nateinu kshanim hatovot. Baruch atah adonai, mvareich hashanim.

Questions:

  1. What are we asking for here, exactly?
  2. What do you make of its seasonality?
  3. Why might we be asking for this, even if we aren't farmers?
  4. Depending on the siddur (prayer book), the blessing either says "satisfy us with your (i.e G-d's) goodness" or "with its (i.e the Earth's) goodness." Do you find one of these versions more compelling? Why or why not?
  5. The word blessing shows up a lot. Why do you think that is? Is there such a thing as rain or dew not for a blessing?

א"ר חייא בר אשי אמר רב אע"פ שאמרו שואל אדם צרכיו בשומע תפלה אם יש לו חולה בתוך ביתו אומר בברכת חולים ואם צריך לפרנסה אומר בברכת השנים

Rav Ḥiyya bar Ashi says that Rav says: Although the Sages said that a person requests their own needs in the blessing ending: "Who listens to prayer," if they have a sick person in their house they recite a special prayer for them during the blessing of the sick. And if they are in need of income/sustenance, they recite it during the blessing of the years.

Questions:

  1. Looking at the blessing again, why do you think this blessing is associated with income (parnasa)?
  2. Is it surprising to you that we have a prayer for income? Why or why not?
  3. What do you make of question 5 (about blessing) in light of this income aspect of the prayer? What about question 2 (about seasonality)?
  4. If we want to, we can add in a prayer in our own words asking for income at this blessing. Could you see yourself doing this? Why or why not?

This is as far as I expect you to get! Feel free to keep going if you want.


(א) וַיֹּ֩אמֶר֩ אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮ אֶל־אַחְאָב֒ חַי־יְהֹוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר עָמַ֣דְתִּי לְפָנָ֔יו אִם־יִֽהְיֶ֛ה הַשָּׁנִ֥ים הָאֵ֖לֶּה טַ֣ל וּמָטָ֑ר כִּ֖י אִם־לְפִ֥י דְבָרִֽי׃ {ס} (ב) וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלָ֥יו לֵאמֹֽר׃ (ג) לֵ֣ךְ מִזֶּ֔ה וּפָנִ֥יתָ לְּךָ֖ קֵ֑דְמָה וְנִסְתַּרְתָּ֙ בְּנַ֣חַל כְּרִ֔ית אֲשֶׁ֖ר עַל־פְּנֵ֥י הַיַּרְדֵּֽן׃ (ד) וְהָיָ֖ה מֵהַנַּ֣חַל תִּשְׁתֶּ֑ה וְאֶת־הָעֹרְבִ֣ים צִוִּ֔יתִי לְכַלְכֶּלְךָ֖ שָֽׁם׃ (ה) וַיֵּ֥לֶךְ וַיַּ֖עַשׂ כִּדְבַ֣ר יְהֹוָ֑ה וַיֵּ֗לֶךְ וַיֵּ֙שֶׁב֙ בְּנַ֣חַל כְּרִ֔ית אֲשֶׁ֖ר עַל־פְּנֵ֥י הַיַּרְדֵּֽן׃ (ו) וְהָעֹרְבִ֗ים מְבִאִ֨ים ל֜וֹ לֶ֤חֶם וּבָשָׂר֙ בַּבֹּ֔קֶר וְלֶ֥חֶם וּבָשָׂ֖ר בָּעָ֑רֶב וּמִן־הַנַּ֖חַל יִשְׁתֶּֽה׃ (ז) וַיְהִ֛י מִקֵּ֥ץ יָמִ֖ים וַיִּיבַ֣שׁ הַנָּ֑חַל כִּ֛י לֹא־הָיָ֥ה גֶ֖שֶׁם בָּאָֽרֶץ׃ {ס} (ח) וַיְהִ֥י דְבַר־יְהֹוָ֖ה אֵלָ֥יו לֵאמֹֽר׃ (ט) ק֣וּם לֵ֤ךְ צָֽרְפַ֙תָה֙ אֲשֶׁ֣ר לְצִיד֔וֹן וְיָשַׁבְתָּ֖ שָׁ֑ם הִנֵּ֨ה צִוִּ֥יתִי שָׁ֛ם אִשָּׁ֥ה אַלְמָנָ֖ה לְכַלְכְּלֶֽךָ׃ (י) וַיָּ֣קׇם ׀ וַיֵּ֣לֶךְ צָֽרְפַ֗תָה וַיָּבֹא֙ אֶל־פֶּ֣תַח הָעִ֔יר וְהִנֵּה־שָׁ֛ם אִשָּׁ֥ה אַלְמָנָ֖ה מְקֹשֶׁ֣שֶׁת עֵצִ֑ים וַיִּקְרָ֤א אֵלֶ֙יהָ֙ וַיֹּאמַ֔ר קְחִי־נָ֨א לִ֧י מְעַט־מַ֛יִם בַּכְּלִ֖י וְאֶשְׁתֶּֽה׃ (יא) וַתֵּ֖לֶךְ לָקַ֑חַת וַיִּקְרָ֤א אֵלֶ֙יהָ֙ וַיֹּאמַ֔ר לִֽקְחִי־נָ֥א לִ֛י פַּת־לֶ֖חֶם בְּיָדֵֽךְ׃ (יב) וַתֹּ֗אמֶר חַי־יְהֹוָ֤ה אֱלֹהֶ֙יךָ֙ אִם־יֶשׁ־לִ֣י מָע֔וֹג כִּ֣י אִם־מְלֹ֤א כַף־קֶ֙מַח֙ בַּכַּ֔ד וּמְעַט־שֶׁ֖מֶן בַּצַּפָּ֑חַת וְהִנְנִ֨י מְקֹשֶׁ֜שֶׁת שְׁנַ֣יִם עֵצִ֗ים וּבָ֙אתִי֙ וַעֲשִׂיתִ֙יהוּ֙ לִ֣י וְלִבְנִ֔י וַאֲכַלְנֻ֖הוּ וָמָֽתְנוּ׃ (יג) וַיֹּ֨אמֶר אֵלֶ֤יהָ אֵלִיָּ֙הוּ֙ אַל־תִּ֣ירְאִ֔י בֹּ֖אִי עֲשִׂ֣י כִדְבָרֵ֑ךְ אַ֣ךְ עֲשִׂי־לִֽי־מִ֠שָּׁ֠ם עֻגָ֨ה קְטַנָּ֤ה בָרִֽאשֹׁנָה֙ וְהוֹצֵ֣את לִ֔י וְלָ֣ךְ וְלִבְנֵ֔ךְ תַּעֲשִׂ֖י בָּאַחֲרֹנָֽה׃ (יד) כִּ֣י כֹה֩ אָמַ֨ר יְהֹוָ֜ה אֱלֹהֵ֣י יִשְׂרָאֵ֗ל כַּ֤ד הַקֶּ֙מַח֙ לֹ֣א תִכְלָ֔ה וְצַפַּ֥חַת הַשֶּׁ֖מֶן לֹ֣א תֶחְסָ֑ר עַ֠ד י֧וֹם (תתן) [תֵּת־]יְהֹוָ֛ה גֶּ֖שֶׁם עַל־פְּנֵ֥י הָאֲדָמָֽה׃ (טו) וַתֵּ֥לֶךְ וַֽתַּעֲשֶׂ֖ה כִּדְבַ֣ר אֵלִיָּ֑הוּ וַתֹּ֧אכַל (הוא והיא) [הִֽיא־וָה֛וּא] וּבֵיתָ֖הּ יָמִֽים׃ (טז) כַּ֤ד הַקֶּ֙מַח֙ לֹ֣א כָלָ֔תָה וְצַפַּ֥חַת הַשֶּׁ֖מֶן לֹ֣א חָסֵ֑ר כִּדְבַ֣ר יְהֹוָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר בְּיַ֥ד אֵֽלִיָּֽהוּ׃ {פ}
(יז) וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה חָלָ֕ה בֶּן־הָאִשָּׁ֖ה בַּעֲלַ֣ת הַבָּ֑יִת וַיְהִ֤י חׇלְיוֹ֙ חָזָ֣ק מְאֹ֔ד עַ֛ד אֲשֶׁ֥ר לֹא־נֽוֹתְרָה־בּ֖וֹ נְשָׁמָֽה׃ (יח) וַתֹּ֙אמֶר֙ אֶל־אֵ֣לִיָּ֔הוּ מַה־לִּ֥י וָלָ֖ךְ אִ֣ישׁ הָאֱלֹהִ֑ים בָּ֧אתָ אֵלַ֛י לְהַזְכִּ֥יר אֶת־עֲוֺנִ֖י וּלְהָמִ֥ית אֶת־בְּנִֽי׃ (יט) וַיֹּ֥אמֶר אֵלֶ֖יהָ תְּנִי־לִ֣י אֶת־בְּנֵ֑ךְ וַיִּקָּחֵ֣הוּ מֵחֵיקָ֗הּ וַֽיַּעֲלֵ֙הוּ֙ אֶל־הָעֲלִיָּ֗ה אֲשֶׁר־הוּא֙ יֹשֵׁ֣ב שָׁ֔ם וַיַּשְׁכִּבֵ֖הוּ עַל־מִטָּתֽוֹ׃ (כ) וַיִּקְרָ֥א אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר יְהֹוָ֣ה אֱלֹהָ֔י הֲ֠גַ֠ם עַֽל־הָאַלְמָנָ֞ה אֲשֶׁר־אֲנִ֨י מִתְגּוֹרֵ֥ר עִמָּ֛הּ הֲרֵע֖וֹתָ לְהָמִ֥ית אֶת־בְּנָֽהּ׃ (כא) וַיִּתְמֹדֵ֤ד עַל־הַיֶּ֙לֶד֙ שָׁלֹ֣שׁ פְּעָמִ֔ים וַיִּקְרָ֥א אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר יְהֹוָ֣ה אֱלֹהָ֔י תָּ֥שׇׁב נָ֛א נֶפֶשׁ־הַיֶּ֥לֶד הַזֶּ֖ה עַל־קִרְבּֽוֹ׃ (כב) וַיִּשְׁמַ֥ע יְהֹוָ֖ה בְּק֣וֹל אֵֽלִיָּ֑הוּ וַתָּ֧שׇׁב נֶֽפֶשׁ־הַיֶּ֛לֶד עַל־קִרְבּ֖וֹ וַיֶּֽחִי׃ (כג) וַיִּקַּ֨ח אֵלִיָּ֜הוּ אֶת־הַיֶּ֗לֶד וַיֹּרִדֵ֤הוּ מִן־הָֽעֲלִיָּה֙ הַבַּ֔יְתָה וַֽיִּתְּנֵ֖הוּ לְאִמּ֑וֹ וַיֹּ֙אמֶר֙ אֵ֣לִיָּ֔הוּ רְאִ֖י חַ֥י בְּנֵֽךְ׃ (כד) וַתֹּ֤אמֶר הָֽאִשָּׁה֙ אֶל־אֵ֣לִיָּ֔הוּ עַתָּה֙ זֶ֣ה יָדַ֔עְתִּי כִּ֛י אִ֥ישׁ אֱלֹהִ֖ים אָ֑תָּה וּדְבַר־יְהֹוָ֥ה בְּפִ֖יךָ אֱמֶֽת׃ {פ}
(א) וַֽיְהִי֙ יָמִ֣ים רַבִּ֔ים וּדְבַר־יְהֹוָ֗ה הָיָה֙ אֶל־אֵ֣לִיָּ֔הוּ בַּשָּׁנָ֥ה הַשְּׁלִישִׁ֖ית לֵאמֹ֑ר לֵ֚ךְ הֵרָאֵ֣ה אֶל־אַחְאָ֔ב וְאֶתְּנָ֥ה מָטָ֖ר עַל־פְּנֵ֥י הָֽאֲדָמָֽה׃

(1) Elijah the Tishbite, an inhabitant of Gilead, said to Ahab, “As the LORD lives, the God of Israel whom I serve, there shall not be dew or rain these years except at my bidding.” (2) The word of the LORD came to him: (3) “Leave this place; turn eastward and go into hiding by the Wadi Cherith, which is east of the Jordan. (4) You will drink from the wadi, and I have commanded the ravens to feed you there.” (5) He proceeded to do as the LORD had bidden: he went, and he stayed by the Wadi Cherith, which is east of the Jordan. (6) The ravens brought him bread and meat every morning and every evening, and he drank from the wadi. (7) After some time the wadi dried up, because there was no rain in the land. (8) And the word of the LORD came to him: (9) “Go at once to Zarephath of Sidon, and stay there; I have designated a widow there to feed you.” (10) So he went at once to Zarephath. When he came to the entrance of the town, a widow was there gathering wood. He called out to her, “Please bring me a little water in your pitcher, and let me drink.” (11) As she went to fetch it, he called out to her, “Please bring along a piece of bread for me.” (12) “As the LORD your God lives,” she replied, “I have nothing baked, nothing but a handful of flour in a jar and a little oil in a jug. I am just gathering a couple of sticks, so that I can go home and prepare it for me and my son; we shall eat it and then we shall die.” (13) “Don’t be afraid,” said Elijah to her. “Go and do as you have said; but first make me a small cake from what you have there, and bring it out to me; then make some for yourself and your son. (14) For thus said the LORD, the God of Israel: The jar of flour shall not give out and the jug of oil shall not fail until the day that the LORD sends rain upon the ground.” (15) She went and did as Elijah had spoken, and she and he and her household had food for a long time. (16) The jar of flour did not give out, nor did the jug of oil fail, just as the LORD had spoken through Elijah. (17) After a while, the son of the mistress of the house fell sick, and his illness grew worse, until he had no breath left in him. (18) She said to Elijah, “What harm have I done you, O man of God, that you should come here to recall my sin and cause the death of my son?” (19) “Give me the boy,” he said to her; and taking him from her arms, he carried him to the upper chamber where he was staying, and laid him down on his own bed. (20) He cried out to the LORD and said, “O LORD my God, will You bring calamity upon this widow whose guest I am, and let her son die?” (21) Then he stretched out over the child three times, and cried out to the LORD, saying, “O LORD my God, let this child’s life return to his body!” (22) The LORD heard Elijah’s plea; the child’s life returned to his body, and he revived. (23) Elijah picked up the child and brought him down from the upper room into the main room, and gave him to his mother. “See,” said Elijah, “your son is alive.” (24) And the woman answered Elijah, “Now I know that you are a man of God and that the word of the LORD is truly in your mouth.” (1) Much later, in the third year, the word of the LORD came to Elijah: “Go, appear before Ahab; then I will send rain upon the face of earth.”

עַל כׇּל צָרָה שֶׁלֹּא תָּבוֹא עַל הַצִּבּוּר מַתְרִיעִין עֲלֵיהֶן, חוּץ מֵרוֹב גְּשָׁמִים. מַעֲשֶׂה שֶׁאָמְרוּ לוֹ לְחוֹנִי הַמְעַגֵּל, הִתְפַּלֵּל שֶׁיֵּרְדוּ גְּשָׁמִים. אָמַר לָהֶם: צְאוּ וְהַכְנִיסוּ תַּנּוּרֵי פְסָחִים בִּשְׁבִיל שֶׁלֹּא יִמּוֹקוּ. הִתְפַּלֵּל וְלֹא יָרְדוּ גְּשָׁמִים. מָה עָשָׂה? עָג עוּגָה וְעָמַד בְּתוֹכָהּ, וְאָמַר לְפָנָיו: רִבּוֹנוֹ שֶׁל עוֹלָם! בָּנֶיךָ שָׂמוּ פְּנֵיהֶם עָלַי, שֶׁאֲנִי כְּבֶן בַּיִת לְפָנֶיךָ. נִשְׁבָּע אֲנִי בְּשִׁמְךָ הַגָּדוֹל שֶׁאֵינִי זָז מִכָּאן עַד שֶׁתְּרַחֵם עַל בָּנֶיךָ. הִתְחִילוּ גְּשָׁמִים מְנַטְּפִין. אָמַר: לֹא כָּךְ שָׁאַלְתִּי, אֶלָּא גִּשְׁמֵי בּוֹרוֹת שִׁיחִין וּמְעָרוֹת. הִתְחִילוּ לֵירֵד בְּזַעַף. אָמַר: לֹא כָּךְ שָׁאַלְתִּי, אֶלָּא גִּשְׁמֵי רָצוֹן בְּרָכָה וּנְדָבָה. יָרְדוּ כְּתִקְנָן, עַד שֶׁיָּצְאוּ יִשְׂרָאֵל מִירוּשָׁלַיִם לְהַר הַבַּיִת מִפְּנֵי הַגְּשָׁמִים. בָּאוּ וְאָמְרוּ לוֹ: כְּשֵׁם שֶׁהִתְפַּלַּלְתָּ עֲלֵיהֶם שֶׁיֵּרְדוּ — כָּךְ הִתְפַּלֵּל שֶׁיֵּלְכוּ לָהֶן. אָמַר לָהֶם: צְאוּ וּרְאוּ אִם נִמְחֵית אֶבֶן הַטּוֹעִין.
§ The mishna adds: In general, they cry out on account of any trouble that should not befall the community, a euphemism for trouble that may befall the community, except for an overabundance of rain. Although too much rain may be disastrous, one does not cry out over it, because rain is a sign of a blessing. The mishna relates: An incident occurred in which the people said to Ḥoni HaMe’aggel: Pray that rain should fall. He said to them: Go out and bring in the clay ovens used to roast the Paschal lambs, so that they will not dissolve in the water, as torrential rains are certain to fall. He prayed, and no rain fell at all. What did he do? He drew a circle on the ground and stood inside it and said before God: Master of the Universe, Your children have turned their faces toward me, as I am like a member of Your household. Therefore, I take an oath by Your great name that I will not move from here until You have mercy upon Your children and answer their prayers for rain. Rain began to trickle down, but only in small droplets. He said: I did not ask for this, but for rain to fill the cisterns, ditches, and caves with enough water to last the entire year. Rain began to fall furiously. He said: I did not ask for this damaging rain either, but for rain of benevolence, blessing, and generosity. Subsequently, the rains fell in their standard manner but continued unabated, filling the city with water until all of the Jews exited the residential areas of Jerusalem and went to the Temple Mount due to the rain. They came and said to him: Just as you prayed over the rains that they should fall, so too, pray that they should stop. He said to them: Go out and see if the Claimants’ Stone, a large stone located in the city, upon which proclamations would be posted with regard to lost and found articles, has been washed away. In other words, if the water has not obliterated the Claimants’ Stone, it is not yet appropriate to pray for the rain to cease.