Today's source sheet draws from Rabbi Dr. Ellie Kaunfer's teaching. My sincere appreciation to him for his deep wellspring of Torah.
Our Blessing
שְׁמַע קוֹלֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ
חוּס וְרַחֵם עָלֵֽינוּ
וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת־תְּפִלָּתֵֽנוּ
כִּי אֵל שׁוֹמֵֽעַ תְּפִלּוֹת וְתַחֲנוּנִים אָֽתָּה
וּמִלְּפָנֶֽיךָ מַלְכֵּֽנוּ רֵיקָם אַל־תְּשִׁיבֵֽנוּ
[____________]
כִּי אַתָּה שׁוֹמֵֽעַ תְּפִלַּת עַמְּךָ יִשְׂרָאֵל בְּרַחֲמִים: בָּרוּךְ אַתָּה יְהֹוָה שׁוֹמֵֽעַ תְּפִלָּה:
Hear our voice, HaShem our God
Have compassion and mercy on us
And receive with mercy and favor/will our prayers
For a God who hears prayers and supplications are You
And from before You, our Sovereign, do not return us empty-handed
[____________]
For You hear the prayer of Your nation Israel in mercy
Blessed are You, YHVH, who hears prayer
Rav Ḥiyya bar Ashi says that Rav says: Although the Sages said that a person requests their own needs in the blessing ending: Who listens to prayer, if they have a sick person in their house they recite a special prayer during the blessing of the sick. And if they are in need of income/sustenance, they recite a request during the blessing of the years.
First Prompt:
- Take a couple minutes and write a list of everything you can remember being concerned or worried about over the past month or so, starting with today. They can be totally mundane like:
- Did I leave the lights on?
- There's a small hole in my shirt!
- I'm going to be late!
- I left the house just to remember a moment later I left ___ there
- Or much bigger:
- My car needs repairs
- I don't know how I'm going to pay my bills
- My family is hurting
- There's a leak in the roof
- I'm exhausted all the time
- I feel out of control
- There's nothing too big or small. Try write continuously for the whole time. It's harder than it sounds.
Now pause. Take a deep breath.
Second Prompt
- Take a couple minutes and write a list of everything you feel grateful for either today or over the past month or so, starting with today. They can be totally mundane like:
- I got to my meeting right on time
- My lunch was delicious
- I have a comfortable bed
- I like my clothes
- Or much bigger:
- I/my family was sick and got better
- I got a really good night's sleep
- I had a great workout
- My eyes, hands, legs, nose, ears, digestion, etc works!
- I did a great job on xyz project
- I got a great compliment
- I gave myself a great compliment
- I was afraid of something, but I overcame it
- Just like before, nothing too big or small. Try to write continuously for the whole time. It's harder than it sounds.
Now pause. Take a deep breath.
Below you will find a collection of sources about G-d, hearing, and prayer.
Treat them like you might pieces in an art gallery, glossing over some; picking some up and looking at them deeply, noticing what makes you notice them, noticing what feelings they bring up in you.
There's no wrong way to do this except to not pay enough attention to your reactions to the sources.
(כג) וַיְהִי֩ בַיָּמִ֨ים הָֽרַבִּ֜ים הָהֵ֗ם וַיָּ֙מׇת֙ מֶ֣לֶךְ מִצְרַ֔יִם וַיֵּאָנְח֧וּ בְנֵֽי־יִשְׂרָאֵ֛ל מִן־הָעֲבֹדָ֖ה וַיִּזְעָ֑קוּ וַתַּ֧עַל שַׁוְעָתָ֛ם אֶל־הָאֱלֹהִ֖ים מִן־הָעֲבֹדָֽה׃ (כד) וַיִּשְׁמַ֥ע אֱלֹהִ֖ים אֶת־נַאֲקָתָ֑ם וַיִּזְכֹּ֤ר אֱלֹהִים֙ אֶת־בְּרִית֔וֹ אֶת־אַבְרָהָ֖ם אֶת־יִצְחָ֥ק וְאֶֽת־יַעֲקֹֽב׃
(23) A long time after that, the king of Egypt died. The Israelites were groaning under the bondage and cried out; and their cry for help from the bondage rose up to God. (24) God heard their moaning, and God remembered the covenant with Abraham and Isaac and Jacob.
(ה) וַיֹּ֖אמֶר אַל־תִּקְרַ֣ב הֲלֹ֑ם שַׁל־נְעָלֶ֙יךָ֙ מֵעַ֣ל רַגְלֶ֔יךָ כִּ֣י הַמָּק֗וֹם אֲשֶׁ֤ר אַתָּה֙ עוֹמֵ֣ד עָלָ֔יו אַדְמַת־קֹ֖דֶשׁ הֽוּא׃ (ו) וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל־הָאֱלֹהִֽים׃ (ז) וַיֹּ֣אמֶר יְהֹוָ֔ה רָאֹ֥ה רָאִ֛יתִי אֶת־עֳנִ֥י עַמִּ֖י אֲשֶׁ֣ר בְּמִצְרָ֑יִם וְאֶת־צַעֲקָתָ֤ם שָׁמַ֙עְתִּי֙ מִפְּנֵ֣י נֹֽגְשָׂ֔יו כִּ֥י יָדַ֖עְתִּי אֶת־מַכְאֹבָֽיו׃
(5) And [God] said, “Do not come closer! Remove your sandals from your feet, for the place on which you stand is holy ground!” (6) and continued, “I am the God of your father’s [house]—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God. (7) And יהוה continued, “I have marked well the plight of My people in Egypt and I have heard their outcry because of their taskmasters; yes, I am mindful of their sufferings.
(ה) וְעָנִ֨יתָ וְאָמַרְתָּ֜ לִפְנֵ֣י ׀ יְהֹוָ֣ה אֱלֹהֶ֗יךָ אֲרַמִּי֙ אֹבֵ֣ד אָבִ֔י וַיֵּ֣רֶד מִצְרַ֔יְמָה וַיָּ֥גׇר שָׁ֖ם בִּמְתֵ֣י מְעָ֑ט וַֽיְהִי־שָׁ֕ם לְג֥וֹי גָּד֖וֹל עָצ֥וּם וָרָֽב׃ (ו) וַיָּרֵ֧עוּ אֹתָ֛נוּ הַמִּצְרִ֖ים וַיְעַנּ֑וּנוּ וַיִּתְּנ֥וּ עָלֵ֖ינוּ עֲבֹדָ֥ה קָשָֽׁה׃ (ז) וַנִּצְעַ֕ק אֶל־יְהֹוָ֖ה אֱלֹהֵ֣י אֲבֹתֵ֑ינוּ וַיִּשְׁמַ֤ע יְהֹוָה֙ אֶת־קֹלֵ֔נוּ וַיַּ֧רְא אֶת־עׇנְיֵ֛נוּ וְאֶת־עֲמָלֵ֖נוּ וְאֶֽת־לַחֲצֵֽנוּ׃
(5) You shall then recite as follows before your God יהוה: “My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation. (6) The Egyptians dealt harshly with us and oppressed us; they imposed heavy labor upon us. (7) We cried to יהוה, the God of our ancestors, and יהוה heard our voice and saw our plight, our misery, and our oppression.
(יד) וַיַּשְׁכֵּ֣ם אַבְרָהָ֣ם ׀ בַּבֹּ֡קֶר וַיִּֽקַּֽח־לֶ֩חֶם֩ וְחֵ֨מַת מַ֜יִם וַיִּתֵּ֣ן אֶל־הָ֠גָ֠ר שָׂ֧ם עַל־שִׁכְמָ֛הּ וְאֶת־הַיֶּ֖לֶד וַֽיְשַׁלְּחֶ֑הָ וַתֵּ֣לֶךְ וַתֵּ֔תַע בְּמִדְבַּ֖ר בְּאֵ֥ר שָֽׁבַע׃ (טו) וַיִּכְל֥וּ הַמַּ֖יִם מִן־הַחֵ֑מֶת וַתַּשְׁלֵ֣ךְ אֶת־הַיֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַשִּׂיחִֽם׃ (טז) וַתֵּ֩לֶךְ֩ וַתֵּ֨שֶׁב לָ֜הּ מִנֶּ֗גֶד הַרְחֵק֙ כִּמְטַחֲוֵ֣י קֶ֔שֶׁת כִּ֣י אָֽמְרָ֔ה אַל־אֶרְאֶ֖ה בְּמ֣וֹת הַיָּ֑לֶד וַתֵּ֣שֶׁב מִנֶּ֔גֶד וַתִּשָּׂ֥א אֶת־קֹלָ֖הּ וַתֵּֽבְךְּ׃ (יז) וַיִּשְׁמַ֣ע אֱלֹהִים֮ אֶת־ק֣וֹל הַנַּ֒עַר֒ וַיִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים ׀ אֶל־הָגָר֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֥אמֶר לָ֖הּ מַה־לָּ֣ךְ הָגָ֑ר אַל־תִּ֣ירְאִ֔י כִּֽי־שָׁמַ֧ע אֱלֹהִ֛ים אֶל־ק֥וֹל הַנַּ֖עַר בַּאֲשֶׁ֥ר הוּא־שָֽׁם׃
(14) Early next morning Abraham took some bread and a skin of water, and gave them to Hagar. He placed them over her shoulder, together with the child, and sent her away. And she wandered about in the wilderness of Beer-sheba. (15) When the water was gone from the skin, she left the child under one of the bushes, (16) and went and sat down at a distance, a bowshot away; for she thought, “Let me not look on as the child dies.” And sitting thus afar, she burst into tears. (17) God heard the voice of the boy, and a messenger of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is.
(כא) וַיִּתְמֹדֵ֤ד עַל־הַיֶּ֙לֶד֙ שָׁלֹ֣שׁ פְּעָמִ֔ים וַיִּקְרָ֥א אֶל־יְהֹוָ֖ה וַיֹּאמַ֑ר יְהֹוָ֣ה אֱלֹהָ֔י תָּ֥שׇׁב נָ֛א נֶפֶשׁ־הַיֶּ֥לֶד הַזֶּ֖ה עַל־קִרְבּֽוֹ׃ (כב) וַיִּשְׁמַ֥ע יְהֹוָ֖ה בְּק֣וֹל אֵֽלִיָּ֑הוּ וַתָּ֧שׇׁב נֶֽפֶשׁ־הַיֶּ֛לֶד עַל־קִרְבּ֖וֹ וַיֶּֽחִי׃
(21) Then [Elijah] stretched out over the child three times, and cried out to the LORD, saying, “O LORD my God, let this child’s life return to his body!” (22) The LORD heard Elijah’s voice; the child’s life returned to his body, and he revived.
(יג) וְחַנָּ֗ה הִ֚יא מְדַבֶּ֣רֶת עַל־לִבָּ֔הּ רַ֚ק שְׂפָתֶ֣יהָ נָּע֔וֹת וְקוֹלָ֖הּ לֹ֣א יִשָּׁמֵ֑עַ וַיַּחְשְׁבֶ֥הָ עֵלִ֖י לְשִׁכֹּרָֽה׃
(13) Now Hannah was praying in her heart; only her lips moved, but her voice could not be heard. So Eli thought she was drunk.
Furthermore, I might have thought that one may make their voice heard in their Amida prayer; it has already been articulated by Hannah in her prayer, as it is stated: “And Hannah spoke in her heart, only her lips moved and her voice could not be heard” (I Samuel 1:13).
(in other words, your prayer can be silent to human ears and it will still be heard by G-d)
אֵֽין־אֹ֭מֶר וְאֵ֣ין דְּבָרִ֑ים בְּ֝לִ֗י נִשְׁמָ֥ע קוֹלָֽם׃
There is no utterance,
there are no words,
whose voice goes unheard.
(ד) שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃
(4) Hear, O Israel! יהוה is our God, יהוה alone.
All the ways of a person seem right to them,
But HaShem weighs the heart.
(ד) רַבִּי אֱלִיעֶזֶר אוֹמֵר, הָעוֹשֶׂה תְפִלָּתוֹ קֶבַע, אֵין תְּפִלָּתוֹ תַּחֲנוּנִים. רַבִּי יְהוֹשֻׁעַ אוֹמֵר, הַמְהַלֵּךְ בִּמְקוֹם סַכָּנָה, מִתְפַּלֵּל תְּפִלָּה קְצָרָה. אוֹמֵר, הוֹשַׁע הַשֵּׁם אֶת עַמְּךָ אֶת שְׁאֵרִית יִשְׂרָאֵל, בְּכָל פָּרָשַׁת הָעִבּוּר יִהְיוּ צָרְכֵיהֶם לְפָנֶיךָ. בָּרוּךְ אַתָּה ה' שׁוֹמֵעַ תְּפִלָּה:
(4) Rabbi Eliezer says: One whose prayer is fixed, their prayer is not supplication.
Rabbi Yehoshua says: One who is walking in a place of danger, recites a brief prayer and says: Redeem, HaShem, Your people, the remnant of Israel, at every transition [parashat ha’ibur] May their needs be before You. Blessed are You, HaShem, Who hears prayer.
מַאי תְּפִלַּת הַדֶּרֶךְ?
״יְהִי רָצוֹן מִלְּפָנֶיךָ ה׳ אֱלֹהַי, שֶׁתּוֹלִיכֵנִי לְשָׁלוֹם, וְתַצְעִידֵנִי לְשָׁלוֹם, וְתִסְמְכֵנִי לְשָׁלוֹם, וְתַצִּילֵנִי מִכַּף כׇּל אוֹיֵב וְאוֹרֵב בַּדֶּרֶךְ, וְתִשְׁלַח בְּרָכָה בְּמַעֲשֵׂי יָדַי, וְתִתְּנֵנִי לְחֵן לְחֶסֶד וּלְרַחֲמִים בְּעֵינֶיךָ וּבְעֵינֵי כׇּל רוֹאַי, בָּרוּךְ אַתָּה ה׳ שׁוֹמֵעַ תְּפִלָּה״.
Q: What is the traveler’s prayer?
A: May it be Your will, G-d my God, to lead me to peace, direct my steps to peace, and guide me to peace, and rescue me from the hands of any enemy or ambush along the way, and send blessing to the work of my hands, and let me find grace, kindness, and compassion in Your eyes and in the eyes of all who see me. Blessed are You, HaShem, Who hears prayer.
מדת בשר ודם אינו יכול לשמוע משני בני אדם כשהן צועקין כאחת אבל הקדוש ברוך הוא אפילו כל באי העולם באין וצועקין לפניו הוא שומע צעקתם שנ' שומע תפלה עדיך כל בשר יבואו (תהלים סה ג):
Mekhilta D'Rabbi Ishmael Tractate Shirata 8
It is in the nature of a human being that [they] cannot listen to two people crying at the same time. [The One] by whose word the world came into being, however, is not so, but even when all those who came into the world come and cry before [G-d], [G-d] hears their cries, as it is said: “O Thou that hearest prayer unto Thee doth all flesh come” (Ps. 65.3).
(י)...הַקָּדוֹשׁ בָּרוּךְ הוּא רָחוֹק וְקָרוֹב, כֵּיצַד, אָמַר רַבִּי יְהוּדָה בַּר' סִימוֹן מִכָּאן וְעַד לָרָקִיעַ מַהֲלַךְ ת''ק שָׁנָה, הֲרֵי רָחוֹק, וְקָרוֹב מִנַּיִן, שֶׁאָדָם עוֹמֵד וּמִתְפַּלֵּל וּמְהַרְהֵר בְּתוֹךְ לִבּוֹ וְקָרוֹב הַקָּדוֹשׁ בָּרוּךְ הוּא לִשְׁמֹעַ אֶת תְּפִלָּתוֹ, שֶׁנֶּאֱמַר (תהלים סה, ג): "שֹׁמֵעַ תְּפִלָּה עָדֶיךָ כָּל בָּשָׂר יָבֹאוּ"
(10) The Holy Blessed One is distant and yet near. How so? Rabbi Judah b. Simon said: From here unto heaven is a journey of five hundred years; hence God is distant. From where do we know that God is also near? A person stands at prayer and meditates in their heart and God is near unto their prayer, as it is said "O Thou that hearest prayer, unto Thee doth all flesh come." (Psalms 65:3)
(3) One who hears prayer,
all flesh comes to You
(19) HaShem is close to the brokenhearted;
those crushed in spirit G-d delivers.
...אִשָּׁה עַל הַמַּשְׁבֵּר, יוֹרְדֵי הַיָּם וְהוֹלְכֵי מִדְבָּרוֹת וַחֲבוּשֵׁי בְּבֵית הָאֲסוּרִין, אֶחָד בַּמִּזְרָח וְאֶחָד בַּמַּעֲרָב וְאֶחָד בַּצָּפוֹן וְאֶחָד בַּדָּרוֹם, שׁוֹמֵעַ כֻּלָּן בְּבַת אַחַת
A woman on the birthing stool, sailors and desert-walkers and those bound in jail, one in the east and one in the west and one in the north and one in the south, God hears all these at once.
אוצר מדרשים (אייזנשטיין) חסר ויתר עמוד 201
כל שמע חסר ו' אפילו של הקדוש ברוך הוא שמע תפלה עדיך (שם /תהלים/ ס"ה ג') שפעמים התפלה נשמעת ופעמים אינה נשמעת
Every “hears” is missing a vav (שמע not שומע). Even concerning the Holy Blessed One. “O hearer (שמע) of prayer." For sometimes prayer is heard and sometimes it is not heard.
- Otzar Midrashim, p. 201 = Batei Midrash vol. 2, p. 31
(2) God, You are my God;
I search for You,
my soul thirsts for You,
my body yearns for You,
as a parched and thirsty land that has no water.
let us exult and rejoice on it.
Heschel, On Prayer
We pray because the disproportion of human misery and human compassion is so enormous. We pray because our grasp of the depth of suffering is comparable to the scope of perception of a butterfly flying over the Grand Canyon. We pray because of the experience of the dreadful incompatibility of how we live and what we sense.
Dark is the world to me, for all its cities and stars. If not for my faith that God in His silence still listens to a cry, who could stand such agony?
Prayer will not come about by default. It requires education, training, reflection, contemplation. It is not enough to join others; it is necessary to build a sanctuary within, brick by brick, instants of meditation, moments of devotion. This is particularly true in an age when overwhelming forces seem to conspire at destroying our ability to pray.
Heschel, On Prayer
The essence of living as a human being is being challenged, being tempted, being called. we pray for wisdom, for law of knowing how to respond to our being challenged. Living is not enough by itself. Just to be is a blessing. Just to live is holy. And yet being alive is no answer to the problems of living. To be or not to be is not the question. The vital question is: how to be and how not to be?
The tendency to forget this vital question is the tragic disease of contemporary man, a disease that may prove fatal, that may end in disaster. To pray is to recollect passionately the perpetual urgency of this vital question.
Prompt 3
Now, with all those texts and your two lists, feel free to respond to any, all, or none of the following prompts or ideas. Don't worry about following anything exactly or even writing beautifully. The writing is the point:
- Use any of the above texts as the inspiration for your writing.
- Write a prayer which starts or ends with the phrase "blessed/praised are You, G-d, who hears prayer"
- Write a prayer using the form "The One Who answered me in/when____ will answer me." Maybe use the gratitude list.
- Write a prayer in which you ask, specifically, in detail, for what you need and why. Maybe use the worry list.
- Write a meditation on things you can hear or see right now, or often.
- Write the prayer you wish G-d would hear, especially if you aren't sure G-d hears anything at all.
- Try experimenting with different names for G-d. (G-d, HaShem (The Name), Adonai (Master), El Shaddai (God Almighty or God of Breasts), Ribbon Shel Olam (Master of the World), HaKodesh Barukh Hu (The Holy Blessed One), Avinu Malkeinu (Our Parent, Our Sovereign), Shekhina (the feminine in-dwelling presence of G-d, who is in exile with the people Israel), Yah, The One Who Spoke the World into Being, HaMakom (The Place), to name a few!).
- Pick a quality or a character trait you need in your life and make an acrostic out of it.
- Try writing a prayer of praise for some of the things you're grateful for.
- Write a prayer for a friend or family member whom you know is struggling.
- Write a prayer you needed 10 years ago.
- Write a blessing for your younger self, your older self.
- Write a prayer for when you arrive at work or school.
- Write a prayer for a relationship in your life that needs special attention.