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Moshe’s Actions
(א) וַיָּבֹ֣אוּ בְנֵֽי־יִ֠שְׂרָאֵ֠ל כׇּל־הָ֨עֵדָ֤ה מִדְבַּר־צִן֙ בַּחֹ֣דֶשׁ הָֽרִאשׁ֔וֹן וַיֵּ֥שֶׁב הָעָ֖ם בְּקָדֵ֑שׁ וַתָּ֤מׇת שָׁם֙ מִרְיָ֔ם וַתִּקָּבֵ֖ר שָֽׁם׃ (ב) וְלֹא־הָ֥יָה מַ֖יִם לָעֵדָ֑ה וַיִּקָּ֣הֲל֔וּ עַל־מֹשֶׁ֖ה וְעַֽל־אַהֲרֹֽן׃
(1) The Israelites arrived in a body at the wilderness of Zin on the first new moon, and the people stayed at Kadesh. Miriam died there and was buried there. (2) The community was without water, and they joined against Moses and Aaron.
ולא היה מים לעדה. מִכָּאן שֶׁכָּל אַרְבָּעִים שָׁנָה הָיָה לָהֶם הַבְּאֵר בִּזְכוּת מִרְיָם (תענית ט'):
ולא היה מים לעדה AND THERE WAS NO WATER FOR THE CONGREGATION — Since this statement follows immediately after the mention of Miriam’s death, we may learn from it that during the entire forty years they had the “well” through Miriam’s merit (Taanit 9a).
(ג) וַיָּ֥רֶב הָעָ֖ם עִם־מֹשֶׁ֑ה וַיֹּאמְר֣וּ לֵאמֹ֔ר וְל֥וּ גָוַ֛עְנוּ בִּגְוַ֥ע אַחֵ֖ינוּ לִפְנֵ֥י יקוק׃ (ד) וְלָמָ֤ה הֲבֵאתֶם֙ אֶת־קְהַ֣ל יקוק אֶל־הַמִּדְבָּ֖ר הַזֶּ֑ה לָמ֣וּת שָׁ֔ם אֲנַ֖חְנוּ וּבְעִירֵֽנוּ׃ (ה) וְלָמָ֤ה הֶֽעֱלִיתֻ֙נוּ֙ מִמִּצְרַ֔יִם לְהָבִ֣יא אֹתָ֔נוּ אֶל־הַמָּק֥וֹם הָרָ֖ע הַזֶּ֑ה לֹ֣א ׀ מְק֣וֹם זֶ֗רַע וּתְאֵנָ֤ה וְגֶ֙פֶן֙ וְרִמּ֔וֹן וּמַ֥יִם אַ֖יִן לִשְׁתּֽוֹת׃
(3) The people quarreled with Moses, saying, “If only we had perished when our brothers perished at the instance of יקוק ! (4) Why have you brought יהוה’s congregation into this wilderness for us and our beasts to die there? (5) Why did you make us leave Egypt to bring us to this wretched place, a place with no grain or figs or vines or pomegranates? There is not even water to drink!”

Had you been in Moshe’s and Aharon’s shoes, what would you have done at this point? Probably, what most people do: raise your own volume and shout back at them.

What did they do?

(ו) וַיָּבֹא֩ מֹשֶׁ֨ה וְאַהֲרֹ֜ן מִפְּנֵ֣י הַקָּהָ֗ל אֶל־פֶּ֙תַח֙ אֹ֣הֶל מוֹעֵ֔ד וַֽיִּפְּל֖וּ עַל־פְּנֵיהֶ֑ם וַיֵּרָ֥א כְבוֹד־יקוק אֲלֵיהֶֽם׃ {פ}
(6) Moses and Aaron came away from the congregation to the entrance of the Tent of Meeting, and fell on their faces. The Presence of יקוק appeared to them,

What, perhaps, can this verse mean on a deeper level?

Sometimes, when a person feels the need to release their anger, it’s better that they take flight and go to a different location - where they can simmer down - versus staying in the same place and saying things that they will later regret.

A few verses later it says:

(י) וַיַּקְהִ֜לוּ מֹשֶׁ֧ה וְאַהֲרֹ֛ן אֶת־הַקָּהָ֖ל אֶל־פְּנֵ֣י הַסָּ֑לַע וַיֹּ֣אמֶר לָהֶ֗ם שִׁמְעוּ־נָא֙ הַמֹּרִ֔ים הֲמִן־הַסֶּ֣לַע הַזֶּ֔ה נוֹצִ֥יא לָכֶ֖ם מָֽיִם׃
(10) Moses and Aaron assembled the congregation in front of the rock; and he said to them, “Listen, you rebels, shall we get water for you out of this rock?”

When giving guidance to someone, it can be said in a negative or positive way.

Dr. Dovid Lieberman says:

Make sure to criticize the act rather than the person... [Seek Peace and Pursue It, page 59, #5. See also pages 60-62 (Viter Press)] It’s easier said than done. Nevertheless, how do we accomplish this task? He says, ... instead of saying, “You’re incompetent or reckless when you...”, it’s better to say, “You’re such a wonderful person and this behavior doesn’t seem appropriate for someone of your refined character” (ibid.) This training takes practice.

Instead of Moshe saying, “Listen now, O rebels, shall we bring forth water for you from this rock?” He could have rephrased his statement by saying, “Please listen, O dear brothers, shall Hashem bring forth water for you from this rock?”

וַיָּ֨רֶם מֹשֶׁ֜ה אֶת־יָד֗וֹ וַיַּ֧ךְ אֶת־הַסֶּ֛לַע בְּמַטֵּ֖הוּ פַּעֲמָ֑יִם...

And Moses raised his hand and struck the rock twice with his rod...

The staff is a metaphor for the tongue. Sometimes, a person can lash out their tongue at people twice. They say hurtful things which can damage a person emotionally and psychologically. Just like a rock is an inanimate object. There are people that treat others like a rock - as if they have no feelings.

וַיֵּצְאוּ֙ מַ֣יִם רַבִּ֔ים וַתֵּ֥שְׁתְּ הָעֵדָ֖ה וּבְעִירָֽם׃ {ס}

Out came copious water, and the community and their beasts drank.

When a person says negative statements to someone, it can deplete a person of all his motivational energy.

What lesson can we learn from Moshe as a person?

You can be the humblest person on the face of the earth. Be the leader of a nation. Yet, no one is perfect and even leaders do lose their temper. Otherwise, why would the Torah mention this incident?

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