Шауль-инь Naso 5882

(13) This is the ritual for the nazirite: On the day that the term as nazirite is completed, the person shall be brought to the entrance of the Tent of Meeting.

(16) The priest shall present them before יהוה and offer the sin offering and the burnt offering. (17) He shall offer the ram as a sacrifice of well-being to יהוה, together with the basket of unleavened cakes; the priest shall also offer the meal offerings and the libations.

(21) Such is the obligation of a nazirite; except that those who vow an offering to יהוה of what they can afford, beyond their nazirite requirements, must do exactly according to the vow that they have made beyond their obligation as nazirites.

Gentiles do not have naziriteship, i.e., the halakhot of naziriteship do not apply to gentiles. They are not subject to the prohibitions of a nazirite, nor does one accept their offerings at the end of naziriteship.

§ The Gemara explains the various opinions cited in the baraita: What is the reason for the opinion of Rabbi Meir that only vow offerings and gift offerings, such as nazirite offerings and meal offerings, were sacrificed upon a private altar during the period of Gilgal? It is as the verse states: “You shall not do all that we do here this day, every man whatsoever is fitting in his own eyes. For you have not as yet come to the rest and to the inheritance” (Deuteronomy 12:8–9).

Moses said the following to the Jewish people: When you enter Eretz Yisrael but have not yet arrived at Shiloh or Jerusalem and are therefore permitted to sacrifice upon private altars, you may not sacrifice whatever has been sacrificed in the wilderness, i.e., both obligatory offerings and gift offerings. Rather, the phrase “every man whatsoever is fitting [hayashar] in his own eyes,” means that fitting offerings [yesharot], i.e., offerings that are fitting in one’s eyes and are brought due to one’s own benevolence, you may sacrifice, but you may not sacrifice obligatory offerings. Meal offerings and offerings of a nazirite are included in the category of fitting offerings: Meal offerings are sacrificed as vow offerings or gift offerings while offerings of a nazirite are considered a vow offering, as becoming a nazirite is not compulsory.

But with regard to the latter case, the Sages said: He Who exacted payment from the people of the generation of the flood, and from the generation of the dispersion, i.e., that of the Tower of Babel, will in the future exact payment from whoever does not stand by his statement. Just as the people of those generations were not punished by an earthly court but were subjected to divine punishment, so too, although no earthly court can compel the person who reneged to complete the transaction, punishment will be exacted at the hand of Heaven for any damage that he caused.

Rebbi Eudaimon in the name of Rebbi Isaac: Is it not enough what the Torah forbade you that you want to forbid other things for yourself? “To forbid a prohibition”.