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GUIDED DISCUSSION
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PARSHAT VAYIKRA GUIDED DISCUSSION

First Aliyah (Reading)

During the first two aliyot (readings), let's look for answers to the following questions.

1. Why is this offering called a "burnt" offering?

2. What kind of cattle can be used for the burnt offering?

3. What is the only part of the animal that is not "cooked" on the altar of sacrifice?

Second Aliyah (Reading)

(א) וַיִּקְרָ֖א אֶל־מֹשֶׁ֑ה וַיְדַבֵּ֤ר יְהֹוָה֙ אֵלָ֔יו מֵאֹ֥הֶל מוֹעֵ֖ד לֵאמֹֽר׃ (ב) דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אָדָ֗ם כִּֽי־יַקְרִ֥יב מִכֶּ֛ם קׇרְבָּ֖ן לַֽיהֹוָ֑ה מִן־הַבְּהֵמָ֗ה מִן־הַבָּקָר֙ וּמִן־הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־קׇרְבַּנְכֶֽם׃ (ג) אִם־עֹלָ֤ה קׇרְבָּנוֹ֙ מִן־הַבָּקָ֔ר זָכָ֥ר תָּמִ֖ים יַקְרִיבֶ֑נּוּ אֶל־פֶּ֜תַח אֹ֤הֶל מוֹעֵד֙ יַקְרִ֣יב אֹת֔וֹ לִרְצֹנ֖וֹ לִפְנֵ֥י יְהֹוָֽה׃ (ד) וְסָמַ֣ךְ יָד֔וֹ עַ֖ל רֹ֣אשׁ הָעֹלָ֑ה וְנִרְצָ֥ה ל֖וֹ לְכַפֵּ֥ר עָלָֽיו׃

(1) יהוה called to Moses and spoke to him from the Tent of Meeting, saying: (2) Speak to the Israelite people, and say to them: When any of you presents an offering of cattle to יהוה: You shall choose your offering from the herd or from the flock. (3) If your offering is a burnt offering from the herd, you shall make your offering a male without blemish. You shall bring it to the entrance of the Tent of Meeting, for acceptance in your behalf before יהוה. (4) You shall lay a hand upon the head of the burnt offering, that it may be acceptable in your behalf, in expiation for you.

(ה) וְשָׁחַ֛ט אֶת־בֶּ֥ן הַבָּקָ֖ר לִפְנֵ֣י יְהֹוָ֑ה וְ֠הִקְרִ֠יבוּ בְּנֵ֨י אַהֲרֹ֤ן הַכֹּֽהֲנִים֙ אֶת־הַדָּ֔ם וְזָרְק֨וּ אֶת־הַדָּ֤ם עַל־הַמִּזְבֵּ֙חַ֙ סָבִ֔יב אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (ו) וְהִפְשִׁ֖יט אֶת־הָעֹלָ֑ה וְנִתַּ֥ח אֹתָ֖הּ לִנְתָחֶֽיהָ׃ (ז) וְ֠נָתְנ֠וּ בְּנֵ֨י אַהֲרֹ֧ן הַכֹּהֵ֛ן אֵ֖שׁ עַל־הַמִּזְבֵּ֑חַ וְעָרְכ֥וּ עֵצִ֖ים עַל־הָאֵֽשׁ׃ (ח) וְעָרְכ֗וּ בְּנֵ֤י אַהֲרֹן֙ הַכֹּ֣הֲנִ֔ים אֵ֚ת הַנְּתָחִ֔ים אֶת־הָרֹ֖אשׁ וְאֶת־הַפָּ֑דֶר עַל־הָעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃ (ט) וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהֹוָֽה׃ {ס}
(5) The bull shall be slaughtered before יהוה; and Aaron’s sons, the priests, shall offer the blood, dashing the blood against all sides of the altar which is at the entrance of the Tent of Meeting. (6) The burnt offering shall be flayed and cut up into sections. (7) The sons of Aaron the priest shall put fire on the altar and lay out wood upon the fire; (8) and Aaron’s sons, the priests, shall lay out the sections, with the head and the suet, on the wood that is on the fire upon the altar. (9) Its entrails and legs shall be washed with water, and the priest shall turn the whole into smoke on the altar as a burnt offering, an offering by fire of pleasing odor to יהוה.

Third Aliyah (Reading)

In the next two readings, let's look for answers to these questions:

1. What kinds of animals are being offered here as "burnt offerings?"

2. Why does the Torah give the option of using different types of animals for the burnt offering? Why not just use one type of animal?

(י) וְאִם־מִן־הַצֹּ֨אן קׇרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃ (יא) וְשָׁחַ֨ט אֹת֜וֹ עַ֣ל יֶ֧רֶךְ הַמִּזְבֵּ֛חַ צָפֹ֖נָה לִפְנֵ֣י יְהֹוָ֑ה וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃ (יב) וְנִתַּ֤ח אֹתוֹ֙ לִנְתָחָ֔יו וְאֶת־רֹאשׁ֖וֹ וְאֶת־פִּדְר֑וֹ וְעָרַ֤ךְ הַכֹּהֵן֙ אֹתָ֔ם עַל־הָֽעֵצִים֙ אֲשֶׁ֣ר עַל־הָאֵ֔שׁ אֲשֶׁ֖ר עַל־הַמִּזְבֵּֽחַ׃ (יג) וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ {פ}
(10) If your offering for a burnt offering is from the flock, of sheep or of goats, you shall make your offering a male without blemish. (11) It shall be slaughtered before יהוה on the north side of the altar, and Aaron’s sons, the priests, shall dash its blood against all sides of the altar. (12) When it has been cut up into sections, the priest shall lay them out, with the head and the suet, on the wood that is on the fire upon the altar. (13) The entrails and the legs shall be washed with water; the priest shall offer up and turn the whole into smoke on the altar. It is a burnt offering, an offering by fire, of pleasing odor to יהוה.

Fourth Aliyah (Reading)

(יד) וְאִ֧ם מִן־הָע֛וֹף עֹלָ֥ה קׇרְבָּנ֖וֹ לַֽיהֹוָ֑ה וְהִקְרִ֣יב מִן־הַתֹּרִ֗ים א֛וֹ מִן־בְּנֵ֥י הַיּוֹנָ֖ה אֶת־קׇרְבָּנֽוֹ׃ (טו) וְהִקְרִיב֤וֹ הַכֹּהֵן֙ אֶל־הַמִּזְבֵּ֔חַ וּמָלַק֙ אֶת־רֹאשׁ֔וֹ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה וְנִמְצָ֣ה דָמ֔וֹ עַ֖ל קִ֥יר הַמִּזְבֵּֽחַ׃ (טז) וְהֵסִ֥יר אֶת־מֻרְאָת֖וֹ בְּנֹצָתָ֑הּ וְהִשְׁלִ֨יךְ אֹתָ֜הּ אֵ֤צֶל הַמִּזְבֵּ֙חַ֙ קֵ֔דְמָה אֶל־מְק֖וֹם הַדָּֽשֶׁן׃ (יז) וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ {ס}
(14) If your offering to יהוה is a burnt offering of birds, you shall choose your offering from turtledoves or pigeons. (15) The priest shall bring it to the altar, pinch off its head, and turn it into smoke on the altar; and its blood shall be drained out against the side of the altar. (16) He shall remove its crop with its contents, and cast it into the place of the ashes, at the east side of the altar. (17) The priest shall tear it open by its wings, without severing it, and turn it into smoke on the altar, upon the wood that is on the fire. It is a burnt offering, an offering by fire, of pleasing odor to יהוה.

Fifth Aliyah

In the next three aliyot (readings) let's look for the answers to these questions.

1. What is a meal offering? How is it different from a burnt offering?

2. What three ways can the meal offering be "cooked?"

3. What "seasoning" must accompany every offering? What food do we still "season" this way (especially at the Shabbat table)?

(א) וְנֶ֗פֶשׁ כִּֽי־תַקְרִ֞יב קׇרְבַּ֤ן מִנְחָה֙ לַֽיהֹוָ֔ה סֹ֖לֶת יִהְיֶ֣ה קׇרְבָּנ֑וֹ וְיָצַ֤ק עָלֶ֙יהָ֙ שֶׁ֔מֶן וְנָתַ֥ן עָלֶ֖יהָ לְבֹנָֽה׃ (ב) וֶֽהֱבִיאָ֗הּ אֶל־בְּנֵ֣י אַהֲרֹן֮ הַכֹּהֲנִים֒ וְקָמַ֨ץ מִשָּׁ֜ם מְלֹ֣א קֻמְצ֗וֹ מִסׇּלְתָּהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כׇּל־לְבֹנָתָ֑הּ וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־אַזְכָּרָתָהּ֙ הַמִּזְבֵּ֔חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ (ג) וְהַנּוֹתֶ֙רֶת֙ מִן־הַמִּנְחָ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו קֹ֥דֶשׁ קׇֽדָשִׁ֖ים מֵאִשֵּׁ֥י יְהֹוָֽה׃ {ס} (ד) וְכִ֥י תַקְרִ֛ב קׇרְבַּ֥ן מִנְחָ֖ה מַאֲפֵ֣ה תַנּ֑וּר סֹ֣לֶת חַלּ֤וֹת מַצֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֥ים בַּשָּֽׁמֶן׃ {ס} (ה) וְאִם־מִנְחָ֥ה עַל־הַֽמַּחֲבַ֖ת קׇרְבָּנֶ֑ךָ סֹ֛לֶת בְּלוּלָ֥ה בַשֶּׁ֖מֶן מַצָּ֥ה תִהְיֶֽה׃ (ו) פָּת֤וֹת אֹתָהּ֙ פִּתִּ֔ים וְיָצַקְתָּ֥ עָלֶ֖יהָ שָׁ֑מֶן מִנְחָ֖ה הִֽוא׃ {ס}
(1) When a person presents an offering of meal to יהוה: The offering shall be of choice flour; the offerer shall pour oil upon it, lay frankincense on it, (2) and present it to Aaron’s sons, the priests. The priest shall scoop out of it a handful of its choice flour and oil, as well as all of its frankincense; and this token portion he shall turn into smoke on the altar, as an offering by fire, of pleasing odor to יהוה. (3) And the remainder of the meal offering shall be for Aaron and his sons, a most holy portion from יהוה’s offerings by fire. (4) When you present an offering of meal baked in the oven, [it shall be of] choice flour: unleavened cakes with oil mixed in, or unleavened wafers spread with oil. (5) If your offering is a meal offering on a griddle, it shall be of choice flour with oil mixed in, unleavened. (6) Break it into bits and pour oil on it; it is a meal offering.

Sixth Aliyah (Reading)

(ז) וְאִם־מִנְחַ֥ת מַרְחֶ֖שֶׁת קׇרְבָּנֶ֑ךָ סֹ֥לֶת בַּשֶּׁ֖מֶן תֵּעָשֶֽׂה׃ (ח) וְהֵבֵאתָ֣ אֶת־הַמִּנְחָ֗ה אֲשֶׁ֧ר יֵעָשֶׂ֛ה מֵאֵ֖לֶּה לַיהֹוָ֑ה וְהִקְרִיבָהּ֙ אֶל־הַכֹּהֵ֔ן וְהִגִּישָׁ֖הּ אֶל־הַמִּזְבֵּֽחַ׃ (ט) וְהֵרִ֨ים הַכֹּהֵ֤ן מִן־הַמִּנְחָה֙ אֶת־אַזְכָּ֣רָתָ֔הּ וְהִקְטִ֖יר הַמִּזְבֵּ֑חָה אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהֹוָֽה׃ (י) וְהַנּוֹתֶ֙רֶת֙ מִן־הַמִּנְחָ֔ה לְאַהֲרֹ֖ן וּלְבָנָ֑יו קֹ֥דֶשׁ קׇֽדָשִׁ֖ים מֵאִשֵּׁ֥י יְהֹוָֽה׃ (יא) כׇּל־הַמִּנְחָ֗ה אֲשֶׁ֤ר תַּקְרִ֙יבוּ֙ לַיהֹוָ֔ה לֹ֥א תֵעָשֶׂ֖ה חָמֵ֑ץ כִּ֤י כׇל־שְׂאֹר֙ וְכׇל־דְּבַ֔שׁ לֹֽא־תַקְטִ֧ירוּ מִמֶּ֛נּוּ אִשֶּׁ֖ה לַֽיהֹוָֽה׃ (יב) קׇרְבַּ֥ן רֵאשִׁ֛ית תַּקְרִ֥יבוּ אֹתָ֖ם לַיהֹוָ֑ה וְאֶל־הַמִּזְבֵּ֥חַ לֹא־יַעֲל֖וּ לְרֵ֥יחַ נִיחֹֽחַ׃ (יג) וְכׇל־קׇרְבַּ֣ן מִנְחָתְךָ֮ בַּמֶּ֣לַח תִּמְלָח֒ וְלֹ֣א תַשְׁבִּ֗ית מֶ֚לַח בְּרִ֣ית אֱלֹהֶ֔יךָ מֵעַ֖ל מִנְחָתֶ֑ךָ עַ֥ל כׇּל־קׇרְבָּנְךָ֖ תַּקְרִ֥יב מֶֽלַח׃ {ס}
(7) If your offering is a meal offering in a pan, it shall be made of choice flour in oil. (8) When you present to יהוה a meal offering that is made in any of these ways, it shall be brought to the priest who shall take it up to the altar. (9) The priest shall remove the token portion from the meal offering and turn it into smoke on the altar as an offering by fire, of pleasing odor to יהוה. (10) And the remainder of the meal offering shall be for Aaron and his sons, a most holy portion from יהוה’s offerings by fire. (11) No meal offering that you offer to יהוה shall be made with leaven, for no leaven or honey may be turned into smoke as an offering by fire to יהוה. (12) You may bring them to יהוה as an offering of choice products; but they shall not be offered up on the altar for a pleasing odor. (13) You shall season your every offering of meal with salt; you shall not omit from your meal offering the salt of your covenant with God; with all your offerings you must offer salt.

Seventh Aliyah (Reading) and Maftir Reading

(יד) וְאִם־תַּקְרִ֛יב מִנְחַ֥ת בִּכּוּרִ֖ים לַיהֹוָ֑ה אָבִ֞יב קָל֤וּי בָּאֵשׁ֙ גֶּ֣רֶשׂ כַּרְמֶ֔ל תַּקְרִ֕יב אֵ֖ת מִנְחַ֥ת בִּכּוּרֶֽיךָ׃ (טו) וְנָתַתָּ֤ עָלֶ֙יהָ֙ שֶׁ֔מֶן וְשַׂמְתָּ֥ עָלֶ֖יהָ לְבֹנָ֑ה מִנְחָ֖ה הִֽוא׃ (טז) וְהִקְטִ֨יר הַכֹּהֵ֜ן אֶת־אַזְכָּרָתָ֗הּ מִגִּרְשָׂהּ֙ וּמִשַּׁמְנָ֔הּ עַ֖ל כׇּל־לְבֹנָתָ֑הּ אִשֶּׁ֖ה לַיהֹוָֽה׃ {פ}
(14) If you bring a meal offering of first fruits to יהוה, you shall bring new ears parched with fire, grits of the fresh grain, as your meal offering of first fruits. (15) You shall add oil to it and lay frankincense on it; it is a meal offering. (16) And the priest shall turn a token portion of it into smoke: some of the grits and oil, with all of the frankincense, as an offering by fire to יהוה.

For Further Discussion:

At the beginning of our Torah portion today, God tells Moses:

אָדָ֗ם כִּֽי־יַקְרִ֥יב מִכֶּ֛ם קׇרְבָּ֖ן לַֽיהֹוָ֑ה מִן־הַבְּהֵמָ֗ה מִן־הַבָּקָר֙ וּמִן־הַצֹּ֔אן תַּקְרִ֖יבוּ אֶת־קׇרְבַּנְכֶֽם׃

When any of you presents an offering of cattle to יהוה: You shall choose your offering from the herd or from the flock.

We might ask, when would a person make an offering? Is this something we have to do, or something we can choose? Rashi explains

(א) אדם כי יקריב מכם. כְּשֶׁיַּקְרִיב; בְּקָרְבְּנוֹת נְדָבָה דִּבֵּר הָעִנְיָן:

(1) אדם כי יקריב מכם IF A MAN OF YOU OFFER [AN OFFERING] — This means, when he offers: Scripture is speaking here of free — will offerings--offerings that are voluntary.

Why do you think the Torah starts with the laws of voluntary offerings instead of the laws about offerings we are required to make?

Does it feel different when you volunteer to do a mitzvah than when you do a mitzvah because you have to?

Why do you think Judaism isn't all voluntary? Why do we need mitzvot (or do we)?

What are some of the mitzvot you would be willing to do voluntarily?

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