(א) ולבש הכהן מדו בד ומכנסי בד ילבש על בשרו והרים את הדשן. הודיענו בכאן שאף הרמת הדשן שהיא עבודה קלה צריכה בגדי כהונה...
(1) “The Priest shall put on his fitted tunic and he shall put on linen trousers on his flesh; he shall remove the ash.” The Torah is teaching us here that even removing the ashes, which is not serious service, requires the priestly garments...
(א) בָּרִאשׁוֹנָה כָּל מִי שֶׁרוֹצֶה לִתְרֹם אֶת הַמִּזְבֵּחַ, תּוֹרֵם. וּבִזְמַן שֶׁהֵן מְרֻבִּין, רָצִין וְעוֹלִין בַּכֶּבֶשׁ, וְכָל הַקּוֹדֵם אֶת חֲבֵרוֹ בְאַרְבַּע אַמּוֹת זָכָה. וְאִם הָיוּ שְׁנֵיהֶם שָׁוִין, הַמְמֻנֶּה אוֹמֵר לָהֶם הַצְבִּיעוּ. וּמָה הֵן מוֹצִיאִין, אַחַת אוֹ שְׁתַּיִם, וְאֵין מוֹצִיאִין אֲגֻדָּל בַּמִּקְדָּשׁ:
(1) Initially, the practice among the priests was that whoever wishes to remove the ashes from the altar removes them. And when there are many, they run and ascend on the ramp. Any priest who precedes another and reaches within four cubits is privileged. And if both of them were equal, the appointed priest says to all the priests: Extend your fingers...
(ב) מַעֲשֶׂה שֶׁהָיוּ שְׁנֵיהֶם שָׁוִין וְרָצִין וְעוֹלִין בַּכֶּבֶשׁ, וְדָחַף אֶחָד מֵהֶן אֶת חֲבֵרוֹ, וְנָפַל וְנִשְׁבְּרָה רַגְלוֹ. וְכֵיוָן שֶׁרָאוּ בֵית דִּין שֶׁבָּאִין לִידֵי סַכָּנָה, הִתְקִינוּ שֶׁלֹּא יְהוּ תוֹרְמִין אֶת הַמִּזְבֵּחַ אֶלָּא בְפַיִס. אַרְבָּעָה פְיָסוֹת הָיוּ שָׁם, וְזֶה הַפַּיִס הָרִאשׁוֹן:
(2) Initially, that was the procedure; however, an incident occurred where both of them were equal as they were running and ascending on the ramp, and one of them shoved another and he fell and his leg was broken. And once the court saw that people were coming to potential danger, they instituted that priests would remove ashes from the altar only by means of a lottery. There were four lotteries there and this was the first lottery.
GEMARA: And what is the reason that the Sages did not initially institute a lottery for the removal of the ashes? Initially they thought: Since it is a service performed at night it would not be important to the priests, and not many would come. Then, when they saw that many priests did indeed come and that they were coming to danger, they instituted a lottery.
Some say: Initially, they thought that since there is a likelihood of being overcome by sleep, not many would come. When they saw that they did indeed come and that they were also coming to danger, the Sages instituted a lottery for this task.
But there is the burning of the limbs of burnt-offerings and the fats of other offerings, a service for which there is the same likelihood of being overcome by sleep, and nevertheless the Sages instituted a lottery! Lying down to go to sleep late is different from rising in the middle of the night.
(א) דין השכמת הבוקר ובו ט סעיפים: יתגבר כארי לעמוד בבוקר לעבודת בוראו שיהא הוא מעורר השחר:
(1) One should strengthen oneself like a lion to get up in the morning to serve your Creator, so that it is you who awakens the dawn...
רַב סָפְרָא מְחָרֵיךְ רֵישָׁא. רָבָא מָלַח שִׁיבּוּטָא. רַב הוּנָא מַדְלֵיק שְׁרָגֵי. רַב פָּפָּא גָּדֵיל פְּתִילָתָא. רַב חִסְדָּא פָּרֵים סִילְקָא. רַבָּה וְרַב יוֹסֵף מְצַלְּחִי צִיבֵי. רַבִּי זֵירָא מְצַתֵּת צַתּוֹתֵי. רַב נַחְמָן בַּר יִצְחָק מְכַתֵּף וְעָיֵיל, מְכַתֵּף וְנָפֵיק. אָמַר: אִילּוּ מִקַּלְעִין לִי רַבִּי אַמֵּי וְרַבִּי אַסִּי, מִי לָא מְכַתֵּיפְנָא קַמַּיְיהוּ?
Rav Safra would roast the head. Rava salted a shibuta. Rav Huna kindled lamps. Rav Pappa spun the wicks. Rav Ḥisda cut the beets. Rabba and Rav Yosef cut wood. Rabbi Zeira prepared thin sticks. Rav Naḥman bar Yitzḥak would load objects on his shoulder and enter, load objects on his shoulder and exit. He said: If Rabbi Ami and Rabbi Asi happened to visit me, would I not load on my shoulder before them?
Adam Overlander-Kaye, Taste of Limmud 2015
Maybe the removal of the previous day’s ashes is an ancient nudge to remove yesterday’s clutter and negativity from our lives – to live without being hampered by the waste of the past. Can we discover that a new day brings new opportunities? If we are complacent, always looking back on past accomplishments, how do we become dynamic on our daily routine? Perhaps success comes to us when we appreciate that each day is a fresh opportunity. Even if we didn’t do anything to develop in the last week/year/decade, the daily removal of the ashes reminds us that we have a new chance. How we grab this chance or how we attempt to ‘get rid of the ashes’ is our challenge.
Tzav - Message and Messenger by Rabbi Claire Magidovitch Green
from The Women's Torah Commentary ed. Goldstein