Genesis 18:1-15 - By the oaks of Mamre

Genesis 18:1-15 (Fox)

1 YHWH was seen by him by the oaks of Mamre
as he was sitting at the entrance to his tent at the heat of the day.
2 He lifted up his eyes and saw:
here, three men standing over against him.
[When] he saw them, he ran to meet them from the entrance to his tent and bowed low to the earth
3 and said:
My lords,
pray if I have found favor in your eyes,
pray do not pass by your servant!
4 Pray let a little water be fetched, then wash your feet and recline under the tree;
5 let me fetch a bit of bread, that you may refresh your hearts,
then afterward you may pass on—
for you have, after all, passed your servant’s way!
They said:
Do thus, as you have spoken.
6 Avraham hastened into his tent to Sara and said:
Make haste! Three measures of choice flour! Knead it, make bread-cakes!
7 And Avraham ran to the oxen,
fetched a young ox, tender and fine, and gave it to a serving-lad, that he might hasten to make it ready;
8 then he fetched cream and milk and the young ox that he had made ready, and placed it before them.
Now he stood over against them under the tree while they ate.
9 They said to him:
Where is Sara your wife?
He said:
Here in the tent.
10 Now he said:
I will return, yes, return to you when time revives,
and Sara your wife will have a son!
Now Sara was listening at the entrance to the tent, which was behind him.
11 And Avraham and Sara were old, advanced in days;
the path of women had ceased for Sara.
12 Sara laughed within herself, saying:
After I have become worn, is there to be pleasure for me? And my lord is old!
13 But YHWH said to Avraham:
Now why does Sara laugh and say: Shall I really give birth, now that I am old?
14 Is anything too wondrous for YHWH?
At that set-time I will return to you, when time revives, and Sara will have a son.
15 Sara pretended [otherwise], saying:
No, I did not laugh.
For she was afraid.
But he said:
No, indeed you laughed.
(א) וַיֵּרָ֤א אֵלָיו֙ יְהֹוָ֔ה בְּאֵלֹנֵ֖י מַמְרֵ֑א וְה֛וּא יֹשֵׁ֥ב פֶּֽתַח־הָאֹ֖הֶל כְּחֹ֥ם הַיּֽוֹם׃
(1) יהוה appeared to him by the terebinths of Mamre; he was sitting at the entrance of the tent as the day grew hot.

P. Vayera

YHVH appeared to him - sets up the expectation for what's coming.

וַיֵּרָ֤א - Niphal (passive) imperfect 3pms (רָאָה - to see) - (he) was visible

אֵלָיו֙ - To him. El here is the preposition (towards).

Terebinth - אֵלָה (notice El). Great tree. Pl alon, Pl construct alonei.

Terebinth = turpentine tree. Or oak.

Some kind of large tree that was used as a geographical marker.

אֵלָיו֙ / בְּאֵלֹנֵ֖י - rhyme

Sitting by the entrance of the tent. A place where important stuff happens.

(ב) וַיִּשָּׂ֤א עֵינָיו֙ וַיַּ֔רְא וְהִנֵּה֙ שְׁלֹשָׁ֣ה אֲנָשִׁ֔ים נִצָּבִ֖ים עָלָ֑יו וַיַּ֗רְא וַיָּ֤רׇץ לִקְרָאתָם֙ מִפֶּ֣תַח הָאֹ֔הֶל וַיִּשְׁתַּ֖חוּ אָֽרְצָה׃
(2) Looking up, he saw three figures standing near him. Perceiving this, he ran from the entrance of the tent to greet them and, bowing to the ground,

"He lifted his eyes and looked and behold! three men where standing above him."

I take "above" to mean they were standing while he was sitting.

Three men - shloshim anashim.

Traditionally believed to be angels, but they are not called angels. Some say one was YHVH and the other two were angels.

v. 22: the men went to Sodom, but Abraham still stood in the presence of YHVH.

19:1: the two angels came to Sodom.

At this point in the story, all we know is YHVH appeared to Abraham as three dudes.

Was Abraham aware it was YHVH? When did Abraham become aware? (see below)

Some Rashi for the fun of it

AND BEHOLD THREE MEN — one to announce to Sarah the birth of a son, one to overthrow Sodom, and one to cure Abraham, for one angel does not carry out two commissions (Genesis Rabbah 50:2).

Cure Abraham of what? Previously he says:

AND THE LORD APPEARED UNTO HIM to visit the sick man. R. Hama the son of Hanina said: it was the third day after his circumcision and the Holy One, blessed be He, came and enquired after the state of his health (Bava Metzia 86b)
It is true, Genesis 17 is the story of YHVH's covenant with Abraham, and concludes with the circumcision of all males (including Abraham (99) and Yishmael (13)).

To me, Genesis 18 seems to be a retelling of Genesis 17, or Genesis 17 was a rewriting of Genesis 18 without the folk tale characteristics.

Notice how both chapters start with a vision of YHVH.

Two stories that were put together by the editor.

(ג) וַיֹּאמַ֑ר אֲדֹנָ֗י אִם־נָ֨א מָצָ֤אתִי חֵן֙ בְּעֵינֶ֔יךָ אַל־נָ֥א תַעֲבֹ֖ר מֵעַ֥ל עַבְדֶּֽךָ׃
(3) he said, “My lords! If it please you, do not go on past your servant.

He says: "Adonai!"

Which, conveniently, is plural, so it could be referring to the three anashim ("sirs!"), or to YHVH ("my Lord!").

Servant: eved (slave).

(ד) יֻקַּֽח־נָ֣א מְעַט־מַ֔יִם וְרַחֲצ֖וּ רַגְלֵיכֶ֑ם וְהִֽשָּׁעֲנ֖וּ תַּ֥חַת הָעֵֽץ׃
(4) Let a little water be brought; bathe your feet and recline under the tree.
(ה) וְאֶקְחָ֨ה פַת־לֶ֜חֶם וְסַעֲד֤וּ לִבְּכֶם֙ אַחַ֣ר תַּעֲבֹ֔רוּ כִּֽי־עַל־כֵּ֥ן עֲבַרְתֶּ֖ם עַֽל־עַבְדְּכֶ֑ם וַיֹּ֣אמְר֔וּ כֵּ֥ן תַּעֲשֶׂ֖ה כַּאֲשֶׁ֥ר דִּבַּֽרְתָּ׃
(5) And let me fetch a morsel of bread that you may refresh yourselves; then go on—seeing that you have come your servant’s way.” They replied, “Do as you have said.”
(ו) וַיְמַהֵ֧ר אַבְרָהָ֛ם הָאֹ֖הֱלָה אֶל־שָׂרָ֑ה וַיֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ֔לֶת ל֖וּשִׁי וַעֲשִׂ֥י עֻגֽוֹת׃
(6) Abraham hastened into the tent to Sarah, and said, “Quick, three seahs of choice flour! Knead and make cakes!”
(ז) וְאֶל־הַבָּקָ֖ר רָ֣ץ אַבְרָהָ֑ם וַיִּקַּ֨ח בֶּן־בָּקָ֜ר רַ֤ךְ וָטוֹב֙ וַיִּתֵּ֣ן אֶל־הַנַּ֔עַר וַיְמַהֵ֖ר לַעֲשׂ֥וֹת אֹתֽוֹ׃
(7) Then Abraham ran to the herd, took a calf, tender and choice, and gave it to a servant-boy, who hastened to prepare it.
(ח) וַיִּקַּ֨ח חֶמְאָ֜ה וְחָלָ֗ב וּבֶן־הַבָּקָר֙ אֲשֶׁ֣ר עָשָׂ֔ה וַיִּתֵּ֖ן לִפְנֵיהֶ֑ם וְהֽוּא־עֹמֵ֧ד עֲלֵיהֶ֛ם תַּ֥חַת הָעֵ֖ץ וַיֹּאכֵֽלוּ׃
(8) He took curds and milk and the calf that had been prepared and set these before them; and he waited on them under the tree as they ate.

Abraham's hospitality

The text is (deliberately?) ambiguous, so at this point we don't know if Abraham knew he was receiving YHVH.

Hospitality was a sacred duty in the old world and a mitzvah in Judaism.

Hebrews 13:2 (Christian bible): "Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it." -- a clue that early Christians (and probably Jews too) considered Genesis 18 as a proof passage for hospitality as a mitzvah. This text probably dates around the year 100 CE, or, the period immediately after the destruction of the Second Temple.

(ט) וַיֹּאמְר֣וּ אֵׄלָ֔יׄוׄ אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל׃
(9) They said to him, “Where is your wife Sarah?” And he replied, “There, in the tent.”
(י) וַיֹּ֗אמֶר שׁ֣וֹב אָשׁ֤וּב אֵלֶ֙יךָ֙ כָּעֵ֣ת חַיָּ֔ה וְהִנֵּה־בֵ֖ן לְשָׂרָ֣ה אִשְׁתֶּ֑ךָ וְשָׂרָ֥ה שֹׁמַ֛עַת פֶּ֥תַח הָאֹ֖הֶל וְה֥וּא אַחֲרָֽיו׃
(10) Then one said, “I will return to you next year, and your wife Sarah shall have a son!” Sarah was listening at the entrance of the tent, which was behind him.
(יא) וְאַבְרָהָ֤ם וְשָׂרָה֙ זְקֵנִ֔ים בָּאִ֖ים בַּיָּמִ֑ים חָדַל֙ לִהְי֣וֹת לְשָׂרָ֔ה אֹ֖רַח כַּנָּשִֽׁים׃
(11) Now Abraham and Sarah were old, advanced in years; Sarah had stopped having her periods.
(יב) וַתִּצְחַ֥ק שָׂרָ֖ה בְּקִרְבָּ֣הּ לֵאמֹ֑ר אַחֲרֵ֤י בְלֹתִי֙ הָֽיְתָה־לִּ֣י עֶדְנָ֔ה וַֽאדֹנִ֖י זָקֵֽן׃
(12) And Sarah laughed to herself, saying, “Now that I’ve lost the ability, am I to have enjoyment—with my husband so old?”
(יג) וַיֹּ֥אמֶר יְהֹוָ֖ה אֶל־אַבְרָהָ֑ם לָ֣מָּה זֶּה֩ צָחֲקָ֨ה שָׂרָ֜ה לֵאמֹ֗ר הַאַ֥ף אֻמְנָ֛ם אֵלֵ֖ד וַאֲנִ֥י זָקַֽנְתִּי׃
(13) Then יהוה said to Abraham, “Why did Sarah laugh, saying, ‘Shall I in truth bear a child, old as I am?’
(יד) הֲיִפָּלֵ֥א מֵיְהֹוָ֖ה דָּבָ֑ר לַמּוֹעֵ֞ד אָשׁ֥וּב אֵלֶ֛יךָ כָּעֵ֥ת חַיָּ֖ה וּלְשָׂרָ֥ה בֵֽן׃
(14) Is anything too wondrous for יהוה ? I will return to you at the same season next year, and Sarah shall have a son.”

Hayipalê M-YHVH dabhar?

הֲיִפָּלֵ֥א - Niphal imp 3ms - is-too-hard

מֵיְהוָ֖ה - for Adonai

דָּבָ֑ר - (any/this) thing?

At the appointed/right time

I will return to you

When time revives, (Spring?)

and, to Sarah, a son!

(טו) וַתְּכַחֵ֨שׁ שָׂרָ֧ה ׀ לֵאמֹ֛ר לֹ֥א צָחַ֖קְתִּי כִּ֣י ׀ יָרֵ֑אָה וַיֹּ֥אמֶר ׀ לֹ֖א כִּ֥י צָחָֽקְתְּ׃
(15) Sarah lied, saying, “I did not laugh,” for she was frightened. Came the reply, “You did laugh.”

chatGPT:

List all the times when God appeared to Abraham.


In the Hebrew Bible, there are several instances where God appears to Abraham. Here is a list of those appearances:

1. Genesis 12:1-9 - God appears to Abram (as he was then called) and tells him to leave his homeland and go to a land that God will show him. God promises to bless Abram and make him into a great nation.

2. Genesis 15:1-21 - God appears to Abram in a vision and promises him that he will have a son and his descendants will be as numerous as the stars. God also promises to give Abram and his descendants the land of Canaan.

3. Genesis 17:1-22 - God appears to Abram (now called Abraham) and establishes a covenant with him, promising to make him the father of many nations and to give him and his descendants the land of Canaan. God also changes Abram's name to Abraham and commands him to circumcise himself and all the males in his household as a sign of the covenant.

4. Genesis 18:1-33 - God appears to Abraham in the form of three men (often interpreted as a theophany), who tell him that his wife Sarah will have a son. Abraham provides hospitality to the men and intercedes on behalf of the people of Sodom and Gomorrah.

5. Genesis 22:1-19 - God tests Abraham by commanding him to sacrifice his son Isaac. As Abraham is about to do so, an angel of the Lord intervenes and stops him, and God provides a ram for the sacrifice instead.

These are the main instances where God appears to Abraham in the Hebrew Bible. It's worth noting that there are also a few other references to God speaking to Abraham or appearing to him in dreams, but these are the most significant and detailed accounts.

Quick check:

  • Gen 12: "YHVH said to Avram, go out from your land" (auditory)
  • Gen 15: "Devar YHVH came to Avram in a vision" (auditory, ecstatic). Nightmarish mood.
  • Gen 17: "YHVH was seen by Avram and said to him I am El-Shaddai" (again words only) -> name change and circumcision
  • Gen 18: "YHVH was seen by Avraham - he lifted up his eyes and hineh! three dudes". This is the only one where the "seeing" is actually visual.
  • Gen 22 (Aqeda): "Elohim tested Avraham and said to him". Words only, but lots of "seeing". Angel voice. "YHVH who sees"

Gen 15, 17, and 18 are tellings of the Covenant story.