14 Ketubot 5/4-6

(4) If a man consecrates his wife's handiwork [earnings], she [nevertheless has a right to] work and eat [from her earnings]. [If he consecrates] the surplus, Rabbi Meir says, "It is consecrated." Rabbi Yochanan HaSandlar says, "It is non-holy."

(5) These are the [kinds of] work which the woman [is obligated to] do for her husband. She grinds, and bakes, and washes [clothes]. She cooks, and nurses her child. She makes his bed, and work with wool. If she brought in one maidservant [from her father's home], she does not [need to] grind, bake, or wash. [If she brought him] two [maidservants], she does not [need to] cook nor nurse her child. Three, she does not [need to] make his bed nor work with wool. Four, she may sit in an easy chair. Rabbi Eliezer says, "Even if she brought him a hundred maidservants, he may force her to work with wool, as idleness leads to licentiousness." Rabbi Shimon ben Gamliel says, "Similarly, one who, by vow, interdicts his wife from doing work, he must divorce her and pay [the amount of] her ketubah [monetary settlement payable to a woman upon divorce or the death of her husband], because idleness leads to dull-mindedness."

(6) One who, by vow, interdicts his wife from intercourse, Beit Shammai say, [she must wait] two weeks. Beit Hillel say one week. Students who leave for the purpose of studying Torah without the consent of their wives [have] thirty days; laborers, one week. [The law of providing sexual] pleasure [to one's wife] that is stated in the Torah [is as follows]: one at leisure, daily; laborers, twice a week; donkey drivers, once a week; camel drivers, once every thirty days; navigators every six months; these are the words of Rabbi Eliezer.