(ד) מי שהיו לו שני תינוקות, אחד למול אחר השבת ואחד למול בשבת, ושכח ומל את של אחר השבת בשבת - חיב. אחד למול בערב שבת ואחד למול בשבת, ושכח ומל את של ערב שבת בשבת - רבי אליעזר מחיב חטאת, ורבי יהושע פוטר.
(ה) קטן נמול לשמונה, לתשעה, ולעשרה, ולאחד עשר, ולשנים עשר - לא פחות ולא יותר. הא כיצד, כדרכו, לשמונה. נולד לבין השמשות, נמול לתשעה. בין השמשות של ערב שבת, נמול לעשרה. יום טוב לאחר שבת, נמול לאחד עשר. שני ימים טובים של ראש השנה, נמול לשנים עשר. קטן החולה, אין מוהלין אותו עד שיבריא.
(ו) אלו הן ציצין המעכבין את המילה: בשר החופה את רב העטרה. ואינו אוכל בתרומה. ואם היה בעל בשר, מתקנו מפני מראית העין. מל ולא פרע את המילה, כאלו לא מל.
(4) [If] one has two babies - one [whom he has] to circumcise after Shabbat, and one [whom he has to] circumcise on Shabbat, and he forgets and circumcises the one who [should be circumcised] after Shabbat on Shabbat, he is liable. [If he has] one [whom he has] to circumcise on Shabbat eve [Friday], and one [whom he has to] circumcise on Shabbat, and he forgets and circumcises the one who [should be circumcised] on Shabbat eve on Shabbat, Rabbi Eliezer deems him liable for a Chattat [an offering brought to expiate sin], but Rabbi Yehoshua exempts him.
(5) An infant may be circumcised on the eighth, or the ninth, or the tenth, or the eleventh, or the twelfth [day after its birth]. [He may] not [be circumcised] earlier or later. How so? Under usual conditions [a child is circumcised] on the eighth day; [if] he is born at dusk he [is circumcised] on the ninth day. [If he is born] at dusk on Shabbat eve [Friday] he is circumcised on the tenth day. [If] a festival follows Shabbat he is circumcised on the eleventh day. [If] the two festival days of Rosh Hashanah [follow Shabbat] he is circumcised on the twelfth day. [Should] the infant be ill we do not circumcise him until he recovers.
(6) These are the shreds of skin which invalidate the circumcision: Flesh which covers the majority of the corona; [such an individual] may not eat Terumah [a portion of a crop given to a kohen which becomes holy upon separation and may only be consumed by kohanim and their households]. If he was fat he must correct it for the sake of mar'it ha'ayin[an action or situation which might be misinterpreted by the casual viewer, who might think it involves a transgression where there is none, or come to permit forbidden actions based on what he has seen]. [If] one circumcised but did not uncover the corona, it is as if he has not circumcised.
(א) רבי אליעזר אומר: תולין את המשמרת ביום טוב, ונותנין לתלויה בשבת. וחכמים אומרים: אין תולין את המשמרת ביום טוב, ואין נותנין לתלויה בשבת, אבל נותנין לתלויה ביום טוב.
(1) Rabbi Eliezer says: One may suspend the strainer [over a vessel] on a festival, and one may put [lees] into a suspended [strainer] on Shabbat. But the Sages say: One may not suspend a strainer [over a vessel] on a festival, nor may one put [lees] into a suspended [strainer] on Shabbat; but one may put [lees] into a suspended [strainer] on a festival.