(י) העצמות והגידין והנותר ישרפו בששה עשר. חל ששה עשר להיות בשבת - ישרפו בשבעה עשר, לפי שאינן דוחין לא את השבת ולא את יום טוב.
(יא) כל הנאכל בשור הגדול יאכל בגדי הרך, וראשי כנפים והסחוסים. השובר את העצם בפסח הטהור הרי זה לוקה ארבעים, אבל המותיר בטהור והשובר בטמא אינו לוקה את הארבעים.
(יב) אבר שיצא מקצתו, חותך עד שמגיע לעצם, וקולף עד שמגיע לפרק, וחותך. ובמקדשין קוצץ בקופיץ, שאין בו משום שבירת העצם. מן האגף ולפנים - כלפנים, מן האגף ולחוץ - כלחוץ. החלונות ועובי החומה - כלפנים.
(יג) שתי חבורות שהיו אוכלות בבית אחד, אלו הופכין את פניהם הילך ואוכלין, ואלו הופכין את פניהם הילך ואוכלין, והמחם באמצע. וכשהשמש עומד למזוג, קופץ את פיו ומחזיר את פניו עד שמגיע אצל חבורתו ואוכל. והכלה הופכת פניה ואוכלת.
(10) The bones, the nerves, and the notar [all of which are left over from the Pesach sacrifice] must be burned on the sixteenth [of Nissan]; If the sixteenth should come out on Shabbat, they must be burned on the seventeenth, since [the burning of these] does not push off [the prohibitions of] Shabbat nor [those] of the festival.
(11) All [parts of the animal] that are eaten of a full grown ox, may be eaten of the tender kid [used for the Pesach sacrifice, including] the tops of the shoulders and the cartilage. One who breaks a bone of a pure Pesach sacrifice, behold he is lashed forty [lashes]; but one who leaves over [a part of] a pure Pesach sacrifice [so that it becomes notar], or one who breaks a bone of an impure Pesach sacrifice, is not lashed the forty lashes.
(12) If part of a limb extends outside [beyond the walls of Jerusalem], one must cut it until [the knife] reaches the bone, and [then] peel off the meat until he reaches the joint, and may [there] cut it off [such that the entire bone be cast away]. And with [regard to other] sacrifices [the bones of which may be broken], the protruding part must be cut off with a chopping knife. If it extends from the door-wing and towards the inside, it is considered as inside; if it extends from the door-wing and towards the outside, it is to be considered as outside [and must be cut off]. The openings in the wall, and its thickness is considered as inside.
(13) If two companies were eating [their Pesach sacrifices] in one house [room], each must turn their faces [in a different direction] while eating it; and the hot water pot should be in the middle [between the two companies]. And when the butler stands to mix the wine [if he has already started to eat from his sacrifice], he must close his mouth and turn his face [towards the company he eats with] until he reaches his company. A bride may, [however,] avert her face [from her company] while eating [the Pesach] sacrifice.