Chukat - What Colour was the Red Heifer?
(א) וַיְדַבֵּ֣ר יְהֹוָ֔ה אֶל־מֹשֶׁ֥ה וְאֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃ (ב) זֹ֚את חֻקַּ֣ת הַתּוֹרָ֔ה אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה לֵאמֹ֑ר דַּבֵּ֣ר ׀ אֶל־בְּנֵ֣י יִשְׂרָאֵ֗ל וְיִקְח֣וּ אֵלֶ֩יךָ֩ פָרָ֨ה אֲדֻמָּ֜ה תְּמִימָ֗ה אֲשֶׁ֤ר אֵֽין־בָּהּ֙ מ֔וּם אֲשֶׁ֛ר לֹא־עָלָ֥ה עָלֶ֖יהָ עֹֽל׃

(1) The Eternal spoke to Moses and Aaron, saying: (2) This is the ritual law that the Eternal has commanded: Instruct the Israelite people to bring you a red cow without blemish, in which there is no defect and on which no yoke has been laid.

Quran Sura 2:69

They said, "Call upon your Lord to show us what is her colour." He said, "He says, 'It is a yellow cow, bright in colour - pleasing to the observers.' "

(ל) וַיֹּ֨אמֶר עֵשָׂ֜ו אֶֽל־יַעֲקֹ֗ב הַלְעִיטֵ֤נִי נָא֙ מִן־הָאָדֹ֤ם הָאָדֹם֙ הַזֶּ֔ה כִּ֥י עָיֵ֖ף אָנֹ֑כִי עַל־כֵּ֥ן קָרָֽא־שְׁמ֖וֹ אֱדֽוֹם׃
(30) And Esau said to Jacob, “Give me some of that red stuff to gulp down, for I am famished”—which is why he was named Edom.
(כב) וַיַּשְׁכִּ֣ימוּ בַבֹּ֔קֶר וְהַשֶּׁ֖מֶשׁ זָרְחָ֣ה עַל־הַמָּ֑יִם וַיִּרְא֨וּ מוֹאָ֥ב מִנֶּ֛גֶד אֶת־הַמַּ֖יִם אֲדֻמִּ֥ים כַּדָּֽם׃
(22) Next morning, when they rose, the sun was shining over the water, and from the distance the water appeared to the Moabites as red as blood.
(א) מִי־זֶ֣ה ׀ בָּ֣א מֵאֱד֗וֹם חֲמ֤וּץ בְּגָדִים֙ מִבׇּצְרָ֔ה זֶ֚ה הָד֣וּר בִּלְבוּשׁ֔וֹ צֹעֶ֖ה בְּרֹ֣ב כֹּח֑וֹ אֲנִ֛י מְדַבֵּ֥ר בִּצְדָקָ֖ה רַ֥ב לְהוֹשִֽׁיעַ׃ (ב) מַדּ֥וּעַ אָדֹ֖ם לִלְבוּשֶׁ֑ךָ וּבְגָדֶ֖יךָ כְּדֹרֵ֥ךְ בְּגַֽת׃ (ג) פּוּרָ֣ה ׀ דָּרַ֣כְתִּי לְבַדִּ֗י וּמֵֽעַמִּים֙ אֵֽין־אִ֣ישׁ אִתִּ֔י וְאֶדְרְכֵ֣ם בְּאַפִּ֔י וְאֶרְמְסֵ֖ם בַּחֲמָתִ֑י וְיֵ֤ז נִצְחָם֙ עַל־בְּגָדַ֔י וְכׇל־מַלְבּוּשַׁ֖י אֶגְאָֽלְתִּי׃

(1) Who is this coming from Edom, In crimsoned garments from Bozrah— Who is this, majestic in attire, Pressing forward in great might? “It is I, who contend victoriously, Powerful to give triumph.” (2) Why is your clothing so red, Your garments like his who treads grapes? (3) “I trod out a vintage alone; Of the peoples no man was with Me. I trod them down in My anger, Trampled them in My rage; Their life-blood bespattered My garments, And all My clothing was stained.

(יח) לְכוּ־נָ֛א וְנִוָּכְחָ֖ה יֹאמַ֣ר יְהֹוָ֑ה אִם־יִהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִֽהְיֽוּ׃

(18) “Come, let us reach an understanding, —says the Eternal. Be your sins like crimson, They can turn snow-white; Be they red as dyed wool, They can become like fleece.”

(ט) מַה־דּוֹדֵ֣ךְ מִדּ֔וֹד הַיָּפָ֖ה בַּנָּשִׁ֑ים מַה־דּוֹדֵ֣ךְ מִדּ֔וֹד שֶׁכָּ֖כָה הִשְׁבַּעְתָּֽנוּ׃ (י) דּוֹדִ֥י צַח֙ וְאָד֔וֹם דָּג֖וּל מֵרְבָבָֽה׃ (יא) רֹאשׁ֖וֹ כֶּ֣תֶם פָּ֑ז קְוֻצּוֹתָיו֙ תַּלְתַּלִּ֔ים שְׁחֹר֖וֹת כָּעוֹרֵֽב׃

(9) How is your beloved better than another, O fairest of women? How is your beloved better than another That you adjure us so? (10) My beloved is bright and red, Preeminent among ten thousand. (11) His head is finest gold, His locks are curled And black as a raven.

(ח) רָאִ֣יתִי ׀ הַלַּ֗יְלָה וְהִנֵּה־אִישׁ֙ רֹכֵב֙ עַל־ס֣וּס אָדֹ֔ם וְה֣וּא עֹמֵ֔ד בֵּ֥ין הַהֲדַסִּ֖ים אֲשֶׁ֣ר בַּמְּצֻלָ֑ה וְאַחֲרָיו֙ סוּסִ֣ים אֲדֻמִּ֔ים שְׂרֻקִּ֖ים וּלְבָנִֽים׃

(8) In the night, I had a vision. I saw a man, mounted on a red horse, standing among the myrtles in the deep, and behind him were red, speckled, and white horses.

(ז) וַיִּ֩יצֶר֩ יְהֹוָ֨ה אֱלֹהִ֜ים אֶת־הָֽאָדָ֗ם עָפָר֙ מִן־הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַֽיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃

(7) the Eternal God formed the human from the dust of the earth. God blew into his nostrils the breath of life, and the human became a living being.

(יא) וַיֹּ֨אמֶר שְׁמוּאֵ֣ל אֶל־יִשַׁי֮ הֲתַ֣מּוּ הַנְּעָרִים֒ וַיֹּ֗אמֶר ע֚וֹד שָׁאַ֣ר הַקָּטָ֔ן וְהִנֵּ֥ה רֹעֶ֖ה בַּצֹּ֑אן וַיֹּ֨אמֶר שְׁמוּאֵ֤ל אֶל־יִשַׁי֙ שִׁלְחָ֣ה וְקָחֶ֔נּוּ כִּ֥י לֹֽא־נָסֹ֖ב עַד־בֹּא֥וֹ פֹֽה׃ (יב) וַיִּשְׁלַ֤ח וַיְבִיאֵ֙הוּ֙ וְה֣וּא אַדְמוֹנִ֔י עִם־יְפֵ֥ה עֵינַ֖יִם וְט֣וֹב רֹ֑אִי {פ}
וַיֹּ֧אמֶר יְהֹוָ֛ה ק֥וּם מְשָׁחֵ֖הוּ כִּי־זֶ֥ה הֽוּא׃

(11) Then Samuel asked Jesse, “Are these all the boys you have?” He replied, “There is still the youngest; he is tending the flock.” And Samuel said to Jesse, “Send someone to bring him, for we will not sit down to eat until he gets here.” (12) So they sent and brought him. He was reddish, with beautiful eyes, and handsome. And the Eternal said, “Rise and anoint him, for this is the one.”

(ב) וַיָּ֨קׇם דָּוִ֤יד הַמֶּ֙לֶךְ֙ עַל־רַגְלָ֔יו וַיֹּ֕אמֶר שְׁמָע֖וּנִי אַחַ֣י וְעַמִּ֑י אֲנִ֣י עִם־לְבָבִ֡י לִבְנוֹת֩ בֵּ֨ית מְנוּחָ֜ה לַאֲר֣וֹן בְּרִית־יְהֹוָ֗ה וְלַֽהֲדֹם֙ רַגְלֵ֣י אֱלֹהֵ֔ינוּ וַהֲכִינ֖וֹתִי לִבְנֽוֹת׃ (ג) וְהָֽאֱלֹהִים֙ אָ֣מַר לִ֔י לֹא־תִבְנֶ֥ה בַ֖יִת לִשְׁמִ֑י כִּ֣י אִ֧ישׁ מִלְחָמ֛וֹת אַ֖תָּה וְדָמִ֥ים שָׁפָֽכְתָּ׃

(2) King David rose to his feet and said, “Hear me, my brothers, my people! I wanted to build a resting-place for the Ark of the Covenant of the Eternal, for the footstool of our God, and I laid aside material for building. (3) But God said to me,‘You will not build a house for My name, for you are a man of battles and have shed blood.’

Word of the Day / Adom: As Red as Brown Can Be

by Elon Gilad

While the bible has precious little mention of black and quite a bit of white, it has a great many things described as being adom. These cover shades that would not be considered red at all in English, or in modern Hebrew either.

For example, special ritual cows are described as "red," though they are in fact brown (the Koran calls them "yellow"). Another "red" item, a-la bible, is the lentil stew that Jacob gave his brother Esau in return for his blessing – that is also described as adom but was presumably brown. ("Red" or "pink" lentils are a: no such thing and b: cook into a yellowish-brownish paste.)

Adom didn't only cover brown, naturally. It also covered various shades of red such as the hair of the famously redheaded King David, who is said to be an admoni. The Bible also uses the word adom to describe the pinkish flesh of a lover in the Song of Songs and the deep red color of blood.

It is likely that the word adom itself comes from the Hebrew word for blood – dam. That may also be true of the word for earth - adama.

From the Odyssey by Homer

And what if one of the gods does wreck me out on the wine-dark sea? I have a heart that is inured to suffering and I shall steel it to endure that too. For in my day I have had many bitter and painful experiences in war and on the stormy seas. So let this new disaster come. It only makes one more.

Why Red Means Red in Almost Every Language

by Chelsea Wald

To solve the puzzle, the young scientists needed more data. In the mid-1960s, they were both hired as professors at the University of California, Berkeley, and with their students’ help, they rounded up native speakers of 20 languages, including Arabic, Hungarian, and Swahili. The researchers showed each speaker 329 standard color chips and asked him or her to name each one’s “basic color term”—the simplest, broadest word that described its shade. Drawing from previous anthropological work, they added color lexicons from 78 additional languages around the world.

The results revealed two remarkable patterns, which Kay and Berlin laid out in their 1969 monograph, Basic Color Terms. First, almost all of the languages they examined appeared to have color words that drew from the same 11 basic categories: white, black, red, green, yellow, blue, brown, purple, pink, orange, and gray. Second, cultures seemed to build up their color vocabularies in a predictable way. Languages with only two color categories chunked the spectrum into blacks and whites. Languages with three categories also had a word for red. Green or yellow came next. Then blue. Then brown. And so on.

(ג) דַּבֵּר אֶל בְּנֵי יִשְׂרָאֵל וְיִקְחוּ אֵלֶיךָ פָרָה, הַאי פָּרָה לְדַכְיוּתָא קָא אַתְיָיא. לְדַכְּאָה לְמִסְאֲבֵי. פָּרָה דְּקַבִּילַת מִן שְׂמָאלָא. וּמַאן הוּא לִשְׂמָאלָא. שׁוֹר. כְּמָה דְאַתְּ אָמֵר, (יחזקאל א׳:י׳) וּפְנֵי שׁוֹר מֵהַשְּׂמֹאל. אֲדוּמָה, סוּמָקָא כְּוַורְדָּא. דִּכְתִּיב, (שיר השירים ב׳:ב׳) כְּשׁוֹשַׁנָּה בֵּין הַחוֹחִים. אֲדוּמָּה: גִּזְרַת דִּינָא.

"Speak to the children of Israel, that they bring you a red heifer..." (Num 19:2). This cow is for the purpose of cleansing to purify the unclean, that receives from the left. Who is on that left? It is the ox, as it says, "the face of the ox from the left side" (Ezekiel 1:10). Red means red as a rose, as it is written: "like the rose among thorns" (Song of Songs 2:2). a sentence of law.