MISHNA: If one recited the blessing over the Paschal lamb, which is: Who sanctified us with His mitzvot and commanded us to eat the Paschal lamb, he has also exempted himself from reciting a blessing over the Festival offering. The blessing for the Festival peace-offering of the fourteenth of Nisan is: Who sanctified us with His mitzvot and commanded us to eat the offering. However, if he recited the blessing over the Festival offering, he has not exempted himself from reciting a blessing over the Paschal lamb. This is the statement of Rabbi Yishmael. Rabbi Akiva says: This blessing does not exempt one from reciting a blessing over this one, and that blessing does not exempt that one, as there is a separate blessing for each offering.
- What is the rabbinic question or concern here?
GEMARA: The Gemara explains the opinions of the tanna’im in the mishna. When you analyze the matter you will find that according to the opinion of Rabbi Yishmael, sprinkling of the blood on the altar is included in the more general category of pouring. In other words, the blessing over the Paschal lamb, whose blood is poured, includes the Festival peace-offering, whose blood is sprinkled, as sprinkling is included within the general category of pouring. But conversely, pouring is not included in sprinkling. Consequently, when one recites the blessing over the Festival peace-offering, he has not exempted himself from reciting a blessing over the Paschal lamb.
- How do Rabbi Yishmael and Rabbi Akiva attempt to answer the Mishnah's question/concern?
- Which response do you find more compelling? Why?
- What is the rabbinic question here?
- How is it similar or different to the one above?
- Why do you think that Masechet Pesachim, the tractate about Passover, ends with this teaching?
- What might we take and learn from it for our seder tonight?
הֲדַרַן עֲלָךְ עַרְבֵי פְסָחִים וּסְלִיקָא לַהּ מַסֶּכֶת פְּסָחִים