79 Sanhedrin 7/4-6

(4) These are [executed by] stoning: [a male] who sleeps with his mother, with the wife of his father, with his daughter-in-law, with a male, [or] with an animal; a woman who causes an animal to sleep with her; the blasphemer; the idolater; one who gives of his children to Molekh [a particular form of idolatry], the ba'al 'ov [necromancer] and yid'oni [soothsayer]; one who desecrates the Sabbath; one who curses his father or mother; one who sleeps with a betrothed maiden; the mesit [one who entices an individual to commit idolatry]; the mediach [one who entices a city to commit idolatry]; the sorcerer; and the wayward and rebellious son. One who sleeps with his mother - [he] is liable [for violating two prohibitions, for the prohibition of sleeping with his] mother and for [the prohibition of sleeping with] his father's wife. Rabbi Yehudah says, he is only liable for [sleeping with] his mother. One who sleeps with his father's wife- [he] is liable for his father's wife and for a married woman, whether [the act occurs] in his father's lifetime or after his father's death, whether [she is his father's wife] through betrothal or through completed marriage. One who sleeps with his daughter-in-law- [he] is liable for his daughter-in-law and for a married woman, whether in his sons's lifetime or after his son's death, whether [she is his son's wife] through betrothal or through completed marriage. One who sleeps with a male or with an animal, or a woman who causes an animal to sleep with her- [even] if a person has sinned, how has the animal sinned [such that it also receives execution by stoning]? Rather, since [the animal] caused a person to commit an offense, Scripture therefore said, [the animal] should be stoned. Another explanation: [the animal is stoned] so that the animal not be passing through the market-place and [lead people to] say, "This is the one that caused so-and-so to be stoned."

(5) The blasphemer - [he] is not liable until he [explicitly] utters the name [of God]. Rabbi Yehoshua ben Korchah said, every day the witnesses testify using a substitute name [in place of the actual Divine Name uttered by the blasphemer]: "May Yossi smite Yossi." Once the verdict has been reached, they would not execute [the defendant] [on the basis of testimony] using a substitute name. Rather, [the judges] send everyone outside, and inquire of the greatest [witness] among them, saying to him: "State explicitly what you heard," and he states [the blasphemy verbatim]. And the judges stand upon their feet and render [their clothing]. And they may not [ever] mend [the rendered clothing]. And the second [witness] says, "I also [heard] like him," and the third [witness] says, "I also [heard] like him."

(6) The idolator - [this includes the following:] one who worships, sacrifices, offers incense, pours libations, bows, accepts it as a god, and one who says to it, "You are my god." But one who embraces, kisses, sweeps, sprinkles, washes, anoints, dresses, or puts shoes on it, [merely] transgresses a negative commandment [that does not warrant capital punishment]. One who takes a vow in its name or takes an oath in its name [merely] transgresses a negative commandment [that does not warrant capital punishment]. One who relieves himself to Ba'al Be'or [is liable, for] such is its worship. One who throws a stone at Merkulis [is liable, for] such is its worship.