The Community Synagogue of Port Washington, New York, is a vibrant, caring and inclusive Reform congregation that inspires meaningful relationships with one another, the larger community and with God.
What does it mean that God judges our "concealed acts"?How can we bring that which is hidden into a sphere of being known, and by whom?And for those acts that are known and overt, what are the responsibilities of the community and individual in punishing or helping the wrongdoer?
Pesach occurs in Nisan, the month when it becomes clear that the brightness of the day is greater than the darkness of the night. What might this allude to in the story of Pesach? Why might Pesach, as a result, be the symbol of redemption and hope - for Jews and others?
Eliyahu as the figure who makes the impossible, possible. The harbinger of the higher ethical standard. The one who will make us listen to each other and (re)build the world.
What is the balance between fighting terror and harming the innocent? Can there be (SHOULD there be) limits in how we engage in war? What are the Jewish and modern human rights limits in the conduct of war that balance ensuring security and not causing undue harm to innocents?
How do we balance being compassionate with being honest? How can (must?) kindness include a sense of honesty? Who models for us a way to offer rebuke in a loving and necessary way?
The death of Miriam creates an emotional pain that challenges her siblings (Moses and Aaron) and all the people of Israel. How does this narrative help us confront the emotions of loss? What comforting lessons does this story provide?
Who is the most heroic figure of the "Akeidah" (the Binding of Isaac)? How are we meant to be like this character? What does it mean to truly hear the shofar? These sources play with the idea that the ram is the only character in the narrative who is not constrained by circumstances beyond its control - and truly chooses how to respond to the constraints of fate.
In this study we will look at a story of Rabbi Shimon bar Yohai from the Babylonian Talmud that grapples with the notion of isolation as a means of engaging in spiritual purity, particularly in the context of the Torah for this week that speaks of the isolation of the kohen (priest) as a prerequisite for serving God. Is isolation a blessing or danger? How can we use being alone as a means for positive change?
Is Joseph an exemplar of the Jew who succeeds in exile, or a paradigm of a Jew always being the "stranger" or the "other"? Is Joseph an example of Jewish success in the world, or a reminder that the Jew is always the "other"?